The Story of Prophet Ibrahim, peace be upon him with NimrodBen Canaan, who claims to divinity

The Story of Prophet Ibrahim, peace be upon him with NimrodBen Canaan, who claims to divinity
Allah Almighty doesn’t support who claim to divinity (wrongfully) with what he challenges them with (raising the dead)O people of belief How do you think that the Antichrist can do that while he claims Divinity, asking people to worship him, do you not see that you have disbelieved in the Clear verses in the Holy Qur'an, which most definitely denies that, false (wrong) can’t come with the signs of Allah that guide to his ability and Oneness, and he claims Divinity, confirming the words of Allah:
{Say: The Truth hath come, and falsehood can’t create (start something) and will not make it return. (49) Say: If I astray, I astray only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me}
Almighty Allah [Saba]
Therefore Allah said:
{This is the creation of Allah show me what the ones below him has created, Nay, the wrong-doers are in clear error}

Almighty Allah [Luqman: 11]
Even to create flies, because the wrongful without Allah will not be able to bring even one sign of the signs of Allah on his ability and Oneness, no one can bring it but him and if those below him who call people to worship them can bring one of these signs only, then they become truthful about their polytheism, True to the words of Allah:
{Those who you call without Allah would not create a fly even if they all gather to}
Almighty Allah [Hajj: 73]
But those smart Muslim scholars (Sarcastic description) have believed that the wrongful that claim Divinity without Allah can do greater than the creation of the flies, to raise a human after killing him, bringing him back to life even though he claim Divinity (the Imam - peace be upon him - is referring to the wrong hadith about the antichrist, in which he revives a man after killing him * translator) , and then they believed this slander even that it came from other than Allah therefore they find between that and the clear verses of Quran much difference, not only different but the complete opposite, True to the words of Allah:
{Say: The Truth hath come, and falsehood can’t create (start something) and will not make it return. (49) Say: If I astray, I astray only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me}
Almighty Allah [Saba]
This is a denial that falsehood can resurrect the dead and restore the spirit of the dead back to life after the departure of the soul from the body, when he claims Divinity and Allah declared to them the challenge and told them if you do that then you have been truthful in the claim of falsehood without Allah, and Allah said:
{Is this the talk you deny? (81) and you make hath provided you deny (82) so if it reaches the throat (83) , and you then looking (84) and we are closer to him , but you do not see (85) so if only you were not in debt) 86 ( bring it back if you are truthful (87) }
Almighty Allah
So how do you follow what you do not know to be true in the science of the book of Allah, and you will not be able to bring one proof from the Holy Qur'an that Allah supports the falsehood with his signs to his ability, Say: bring your evidence if you speak the truth, don’t you know that Allah made his signs which cannot be brought by any other than him a proof for his heirs, a proof upon those who claim Divinity like Nimrod son of Canaan, which whom Allah made a King, as this proof came to Pharaoh, and those claimed Divinity without Allah and Nimrod son of Canaan was sayings:
Bethink thee not of him who had an argument with Ibrahim about his Lord, because Allah had given him the kingdom; how, when Ibrahim said: My Lord is He Who gives life and causes death, he answered: I give life and cause death. Ibrahim said: Lo! Allah causes the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guides not wrongdoing folk. (258)}

Almighty Allah [Al-Baqara: 258]
Then look to the words of Ibrahim, who argues Nimrod with the true faith, because he knows that he cannot do it and will not be supported by Allah in his claim of Divinity, and no one will be able to do it but Allah alone, or Allah will support those who call for Allah to support them with this miracle, confirming their calling to Allah, but to claim falsehood Divinity and then comes the ability to prove the truth of that calling that he is a god, in front of people, but he will not be able to prove that in the real world, he will not be able to revive the dead, that is why you find Ibrahim arguing him with the true belief and he said:
{When Ibrahim said: My Lord is He Who gives life and causes death, he answered: I give life and cause death.} 

 Then Nimrod said: and now I shall kill this man and release the other to life therefore Ibrahim stopped arguing about the raise of the dead, so that Nimrod will not kill a man without right, and then he argued him with another sign, the sign which is also of Allah’s signs that guide to his ability, and should not be brought by the wrong that claim Divinity, and Ibrahim said:
{Ibrahim said: Lo! Allah causes the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guides not wrongdoing folk.}

(258) Almighty Allah
This is because in order for him to bring the sun from where it sets he has to change the movement of the earth, and reverse its rotation, and then the sun shall come from the west , which made the disbelieve speechless, so look at the words of Allah; which is also the arguments Ibrahim used which are:
{My Lord is He Who gives life and causes death}
Almighty Allah
This is because he knows that the man claiming divinity without Allah, so he asked him for a proof that only can be brought by Allah, and Allah will not support his enemy with it, to prove the truth of the wrong that claim without him, because if he does and he actually revives the dead then that will prove his claim Divinity without Allah, and that is what Ibrahim meant, he knows that the prosecutor of the Divinity will not be able to do it, so look at the challenge of Ibrahim same challenge of Allah to the people of falsehood to do that and revive the dead, then they would be considered truthful in what they claimed, True to the words of Allah:
{Is this the talk you deny? (81) and you make hath provided you deny (82) so if it reaches the throat (83) , and you then looking (84) and we are closer to him , but you do not see (85) so if only you were not in debt) 86 (bring it back if you are truthful (87) }
Almighty Allah
Which is the same argument of Ibrahim to the one who claimed divinity:
{so if only you were not in debt) 86 (bring it back if you are truthful (87)}
Almighty Allah
The truth of the destruction of Nimrod by the plane of torment and not by a mosquito
And Here is Abdul Aziz has brought to you another confirmation for the true scientific statement, with right science and logic in the real world, and Allah did not cut into the land where the village of Lot was, and it was not brought by Jibril until they heard the roosters of the skies, and there is no chickens with the Angels, so leave those superstitions of the interpretations of those who say about Allah what they do not know, but they said that due to the wrong understanding of Allah's words:
{And When our order came we made what was upper down (turned it upside down), and rained stones of baked plantains upon it}
Almighty Allah, [Hood: 82]
Then they thought that Jibril raised the village and made it upside down, but the Imam Nasser Mohammed Yamani gave you the true explanation, if you understand, so we cleared to you that he made the planet above them, which was Beneith it, and it rained down upon them with the stones of clay Massoumeh(covered with metal) which came from your Lord, and it is not far from the oppressors, and it was not raining only on the village of Lot, but also upon all the people of the villages of ibrahim which Allah sent him to and he came to the king who thought that he had the power of invincibility, and claimed Divinity, and said that he gives lives and takes them, and Ibrahim said to him :
{Ibrahim said: Lo! Allah causes the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guides not wrongdoing folk.}

(258) Almighty Allah
And he was followed by many villages on earth and Allah destroyed them with the people of Lot and Allah said:
{Didn’t the news of those before them the people of Noah and A’Ad and Thamood and the people of Ibrahim}
Almighty Allah, Al-Tawba: 70]
And the village of Lot is only one of the villages of Ibrahim those who were tormented, and no one did believe Ibrahim from these tribes but Allah's prophet Lot, peace be upon him and his family, confirming the words of Allah:
{Lot believed in him and said I am an immigrant to the Lord for He is Aziz al-Hakim (26) and we gave him Isaac and Jacob as a mercy from us}
Almighty Allah, [Al Ankaboot]
And Allah made his prophet Lot a caller to the right and made him to Ibrahim as a minister who calls to the right and the Khalil Ibrahim Halim refused to pray with torment upon his people and said:
{Ibrahim said O Lord, make this country safe and avoid me and my descendants to worship idols (35) O Lord They strayed a lot of people, so who followed me is from me and whoever disobeys me , you are Forgiving, Most Merciful (36) }
Almighty Allah, [Ibrahim]
But Allah answered the prayer of his prophet Lot destroying his people and the people of Ibrahim on the face of all the earth, therefore Allah said:
{And When our order came we made what was upper down (turned it upside down), and rained stones of baked plantains upon it}
Almighty Allah, [Hood: 82]
And Allah said:
{And we turned it upside down and we rained upon them stones of baked clay}
Almighty Allah, [Al Hajar: 74]
Which means upon{ and rained upon them } as well as { and rained} and this makes it clear to you the difference between raining upon the whole earth and upon the village of Lot which was included, and Allah made that one of the secrets of the Quran, so it wasn’t clear to you that he rained upon the whole earth so as not to be cleared to people the truth of the planet of torment until only the specified time in the written book comes, in the era of debate before the appearance, and you did not ask what was that which is used to torture the people of Ibrahim by Allah, but the people with the lied stories wrote the lies which were never revealed by the Allah, and because the unknown method of torment upon the people of Ibrahim, it was told by who said that Allah tortured Nimrod by mosquito, which entered the nose of Nimrod Ben Canaan, who claimed Divinity, and then that Nimrod was hit for forty years with the shoe, and then his head exploded and broken the wing of the mosquito and that Allah afterwards offered the choice to the mosquito between the kingdom of the world instead of its wing and she refuses and asks that Allah restore her wing, and then he said if that it was not of the value of a mosquito's wing, and that infidels of them wont get a drink of water , and these stories are not Jewish -made but the stories came to scare the people, but this statement violated the truth of the Quran that is because Allah destroyed the people of Ibrahim with the planet of painful punishment, which rained on the ground and Allah Saved Ibrahim and Lot to the land that Allah blessed for the worlds Mecca
And Allah said:
{And we saved him and Lot to the land which we had blessed for the worlds}
Almighty Allah, Al Anbya’: 71]
Although the stories are clear in the Quran and did not mention but only Lot and his family and Allah said:
{We saved him and his family, except his wife, who stayed behind among the tormented}
Almighty Allah, [AlA’Araf: 83]
But in fact Allah did not perish only the people of Lot, but also the people of Ibrahim and he saved Lot and his family, except his wife was left behind, as well as Ibrahim and his pregnant wife (pregnant with the knowledgeable son) who were saved - Allah’s bless upon him and his family - because the news came while sending angels to Ibrahim and Lot to get out, and told them that torment is descending on each of the villages and even the village to which Lot belongs to, and Khalil Allah Ibrahim said, peace be upon his family and him, that there are good people in the village of Lot (he meant Lot and his family) and the angels replied we know who is in it, and we didn’t find any but the house of the Muslims, the family of Lot and we shall save them all , all but his wife left behind, the important thing here that Allah saved the family of Ibrahim and his wife, and Lot and his family but his wife left behind, of Allah said:
{And we saved him and Lot to the land which we had blessed for the worlds}
Almighty Allah, Al Anbya’: 71]
And here the reader thinks that Ibrahim wasn’t with Lot, but they met at that night, and with Ibrahim was his wife the blessed the pregnant with the knowledgeable boy, which was in its early days and is in his mother's womb, and Allah saved her with her husband, Ibrahim, as well as Lot and his family, except his wife to the land that Allah blessed for all creatures and Allah said:
{And we saved him and Lot to the land which we had blessed for the worlds}
Almighty Allah, Al Anbya’: 71]
And Allah said:
They cried: Burn him and stand by your gods, if ye will be doing. (68) We said: O fire, be coolness and peace for Abraham, (69) and they wished to set a snare for him, but we made them the greater losers. (70) And we rescued him and Lot (and brought them) to the land which we have blessed for (all) peoples. (71)
Almighty Allah, Al Anbya’
Then the torment included all villages of the one who claimed Divinity, the one Allah made him the king of the land, the one who argued Ibrahim, so Allah destroyed him and his soldiers and the villages that followed him and disbelieved in the prophet of Allah Ibrahim, and Allah said:
{And we verily gave Abraham of old his proper course, and we were Aware of him, (51) when he said unto his father and his folk: What are these images unto which ye pay devotion? (52) They said: We found our fathers worshippers of them. (53) He said: Verily ye and your fathers were in plain error. (54) They said: did you come to us with the truth, or art thou some jester? (55) He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. (56) And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs. (57) Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it. (58) They said: Who hath done this to our gods? Surely it must be some evil-doer. (59) They said: We heard a youth make mention of them, who is called Abraham. (60) They said: Then bring him (hither) before the people's eyes that they may testify. (61) They said: Is it thou who hast done this to our gods, O Abraham? (62) He said: But this, their chief hath done it. So question them, if they can speak. (63) Then gathered them apart and said: Lo! Ye yourselves are the wrong-doers. (64) And they were utterly confounded, and they said: Well thou knowest that these speak not. (65) He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you? (66) Fie on you and all that ye worship instead of Allah! Have ye then no sense? (67) They cried: Burn him and stand by your gods, if ye will be doing. (68) We said: O fire, be coolness and peace for Abraham, (69) And they wished to set a snare for him, but We made them the greater losers. (70) And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. (71)}
Almighty Allah, [Al Anbya’]
O Muslims I swear to you by the Lord of the Worlds I am the Imam Mahdi sent by Allah with right explanation of the great Quran, and there would not and will not be argued by a scholar with the Quran who will defeat me, I shall be the winner with knowledge better than his knowledge and false stories, and with better words, I do not say about Allah what I don’t know such as you do with speculation, which will never be a replacement for the truth, and it shall be clear to you through the true explanation of the great Quran that there is in the books of the human stories that has been not revealed by Allah for them, but it is only are really Legends of the people before, and who is truer than Allah with his words, so follow me and I shall guide your to the straight path, my Lord is on a straight path, and beware that you follow me Ensuing blind following, I give one advice, that you think over and over about the truth until your minds accept it, even if the light of Allah lights your hearts and you realized that Nasser Mohammed Al -Yamani truly does not say about Allah nothing but the true explanation of the Quran, and then you follow the truth and leave the science that Allah told you to follow only after you think over and over about, and Allah said:
{(O man), follow not that what you has no knowledge about. Lo! The hearing and the sight and the heart - of each of these it will be asked. (36)}
Almighty Allah, [Isra: 36]
In the sense that Allah will ask you why did you follow the words of Scholars saying speculations, and Allah didn’t tell you that they are prophets who tells nothing but what is true, and then you argue me with what you heard about Ibn Taymiyyah said, and Ibn Katheer, or the Grand Ayatollah Khomeini, O people , I invite you to the Book of Allah and the true Sunnah of His Messenger, I do not know a prophet after Muhammad, Allah bless him and his family, the one who does not speak of passion, and then you argue with me with the statements of your Scholars and your predecessors, and between me and you is the Book of Allah and the true Sunnah of His Messenger, and who grasped the truth he survived and who turns away from them has been seduced and strayed, as if he fell of the sky and caught by the birds or fell by the wind to a low place
Imam Mohammed Nasser Al -Yamani
The awaited Mahdi

ــــــــــــــــــــــــــــــــــ 

original:

http://www.the-greatnews.com/showthread.php?16157

http://www.the-greatnews.com/showthread.php?p=123826

..The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord

The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..

O the guest the so-called Dia’a, I see that you issue fatwa in the intercession of the servant for the servants between the hands of the Worshiped Lord! But Allah glory be to Him says that He does not know in the intercession of a servant for the servants in the heavens and the earth, and we will reply to you and to those who believe in the intercession of the servants directly from Allah: {And they worship besides Allah that which can neither harm them nor benefit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18
And preceded from the Imam Mahdi an explanatory-statement we proved the absolute nullification for the intercession of the servants for the servants between the hands of the Worshiped Lord with a copy for Dia’a and who associated (with Allah) because of the doctrine of the intercession for the servants between the hands of the Worshiped Lord, and here is more of the proof to you for affirming the nullification of intercession of the servants for the servants between the hands of the Worshiped Lord, and it is supposed to be sufficient for you the response from Allah to those who possess the doctrine of the intercession for the servants between the hands of the Worshiped Lord in the word of Allah the Most High: { These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18


:But we increase details to you with this explanatory-statement we have wrote it previously as follows

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, I do not discriminate between anyone of His messengers and I am of the Muslims..

Allah’s peace, mercy and His blessings be upon you, O you the questioner, I am the Imam Mahdi I pray for forgiveness and I salute my grandfather Mohammad messenger of Allah and his virtuous family and his best companions who were with him wholeheartedly and I salute them with the best salutation, Allah has issued fatwa to you about his best companions and they are who believed and supported Mohammad messenger of Allah before the victory and the strengthened him in the hard times before the empowerment with the manifest victory of Mecca, those I complement them altogether as Allah complemented them in His decisive Book in the word of Allah the Most High: {Muhammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward}Truthful Allah the Great [Al-Fatt-h] 48:29

And from them is Abu Bakr (Al-Siddiq) a man of Truth who believes in the Truth — from the best foremost supporters, and for the companions of Mohammad messenger of Allah wholeheartedly, and Allah mentioned his companionship in the decisive book in the word of Allah the Most High: {If you help him not, Allah certainly helped him when those who disbelieved expelled him — he being the second of the two; when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquility on him and strengthened him with hosts which you saw not, and made lowest the word of those who disbelieved. And the word of Allah, that is the uppermost. And Allah is Mighty, Wise.}Truthful Allah the Great [Al-Tawba] 9:40

And I the Imam Mahdi pray for forgiveness upon my father the Imam Ali, and Abu Bakr, and Omar, and Othman, and all companions of Allah’s messenger whom were with him wholeheartedly and I salute them all a salutation from their Lord, and I say about them generous word that they are indeed from the best foremost supporters in the era of hardship before the empowerment with the manifest victory, those whom Allah is well pleased with them and they are well pleased with Him. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquility on them and rewarded them with a near victory,}Truthful Allah the Great [Al-Fatt-h] 48:18

Isn’t it Abu Bakr and Omar indeed Allah was well pleased with Both of them to the fact both of them of the believers whom they swore allegiance to Allah with the allegiance to His messenger under the tree, and for that most certainly that both are from the believers given the good news in the Bliss of Allah’s pleasure with the me. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree..}Truthful Allah the Great?

As for Muawiya son of Abi Sufyan and his son Yazid, surely has preceded the True judgement about them in the True narration that they are transgressing group against the dutiful ones, and you would never see me cursing anyone of the Muslims even if I knew that they were wrong except the hypocrites who the show belief and conceal disbelief, as for other than that certainly the judgement is for Allah Who knows of what is in themselves, so I abide by the word of Allah the Most High: {Those are a people that have passed away; for them is what they earned and for you what you earn; and you will not be asked of what they did.}Truthful Allah the Great [Al-Baqarah] 2:134

O you the genius, if you really genius then seek with the Imam Mahdi to gather the Muslims to treat their wounds and purifying their hearts for the unity of their rank in order for their strength get stronger then with Allah’s permission we make them the best nation brought forth for the people, they do not split their religion into sects and parties, surly this is forbidden in Allah’s Book in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105

Do you know the Truth for the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments..}? These are the decisive verses the clear arguments to the scholar and the ignorant among you. Confirming with the word of Allah the Most High: {If you shun the grievous things which you are forbidden, We shall do away with your evil (inclinations) and cause you to enter an honorable place of entering.}Truthful Allah the Great [Al-Nesã´] 4:31

Indeed that from the grievous things; is your differences in religion which causes the splitting of the Muslims into sects and parties, so you would fail and the blow of your strength departs as your case (now), surely that is of the grievous things which you are forbidden the non splitting in religion and the destruction of the Muslims’ unity, and for that Allah promised you with a warning of the grievous chastisement for if you violated His command. Confirming with the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105

And the reason of the chastisement; because they turned away from the clear arguments from their Lord in His decisive Book. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, for that you find the Imam Mahdi calling on scholars of the Muslims and their nation to resort for judgement to the verses of the Book the clear arguments for the scholar and the ignorant among you.

The question that the Awaited Mahdi directs it to all scholars of the Muslims is: Why they do not respond to the caller to the arbitration to the verses of the Book the clear arguments in the decisive grand Quran if they are believing in it? And they are still following the faith of a group from the people of the Book of whom turned away from the call of resorting for judgement to Allah’s Book the grand Quran? And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Ãli-´Imrãn] 3:23

That’s because there is in the judgement in what they differed in their religion. Confirming with the word of Allah the Most High: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you..}Truthful Allah the Great [Al-Mã´edah] 5:48

And Allah the Most High said: {Surely this Quran declares to the children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76

But they turned away from the call of resorting for judgement to Allah’s Book. Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn away and they withdrew}Truthful Allah the Great [Ãli-´Imrãn] 3:23

The question that comes up is: Why you are following their faith and turn away from the call of resorting for judgement to Allah’s Book as they turned away? And why you go their way and turn away for the verses of the Book the clear messages to the scholar and the ignorant among you? Do you accept for yourselves to be of the transgressors who turned away from messages of the Book the clear arguments for the scholar and the ignorant among you? You should remember the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, that’s because it is from verses of mother of the Book the clear arguments, they are basis of the Book. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book..}Truthful Allah the Great [Ãli-´Imrãn] 3:7

And from the verses of the Book the clear arguments to the scholar and the ignorant among you is the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51

And the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254

But unfortunately you will find yourselves turning away from the clear arguments verses of the Book that are the mother of the Book, and you follow the allegorical-similarities in the intercession and the explanation of them is not as you claim! How? They are allegorical-similar verses have explanatory-statement for them other than the apparent of it that is allegorical-similar, and Allah did not command you in holding fast with the outer-meaning of them because they are from the secrets of the Book, and none knows its interpretation except Allah, and those who know in its interpretation the well rooted in the knowledge of the selected Imams (chosen by Allah) if they are founded among you, and if they are not preset surely Allah did not command you to follow the outer-meaning of them; in fact He commanded you to follow the clear arguments of the decisive verses of the Book to the scholar and the ignorant among you everyone with clear Arabic tongue. But you followed the apparent of the allegorical-similar seeking the proof for the narrations and narratives of sedition that been inserted which some of it comes matching with the outer-face of the allegorical-similar, and for that you followed the apparent of the allegorical-similar seeking to prove the narratives of seduction that been placed in, while you do not know that it is inserted, in fact you claim that the narration or the narrative is only an interpretation to this verse, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the seduction, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7

Perhaps one of the questioners would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, isn’t it the True explanatory-statement comes similar to verses of the Quran confirming with the narration of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, he said: [what is similar with the Quran is surely from me]?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: Oh by Allah yes, on a condition that the narration is not contrary to one of the decisive clear verses of the Book, surely there should not be contradiction in the words of Allah glory to Him and Highly Exalted (beyond measures). And come for we increase knowledge to you, surely the allegorical-similar verses have an explanatory-statement other than the outer-face of them totally, and for that none knows the its interpretation except Allah, but the narration of seduction comes being similar with the appearance of it exactly. In this case why Allah the Most High says: {And none knows its interpretation except Allah}Truthful Allah the Great? The intended is the allegorical-similar. Therefore, if the narration is an interpretation to that verse it would not have been completely similar with the outer-face of it.

But, O folks, Don’t you know that the apparent of the allegorical-similar you find it differ with the decisive clear verses of the Book they are the (basis) mother of the Book? That’s because Allah placed in them secrets in the Book that knows of it the rooted in knowledge among you whom do not say of Allah what they do not know, And Allah did not make the argument against you in the allegorical-similar verses which none knows its interpretation except Allah, in fact He commanded you only in believing then that they are as well from Allah and ordered you to follow the decisive clear verses of the Book, none turns away from them then follows the apparent of the allegorical-similar except there is in his heart a deviation from the decisive clear Truth, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the sedition, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7

Therefore Allah commanded you to follow the decisive verses of the Book and ordered you in believing in the allegorical-similar verses that none knows its interpretation except Allah, won’t you keep your duty? But I am the Awaited Mahdi, Allah granted me the knowledge of the Book the decisive and the allegorical-similar to it to make me witness over you with Truth if you turned away from the call to the decisive Book of Allah. Confirming with the word of Allah the Most High: {And those who disbelieve say: You are not a messenger. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.}Truthful Allah the Great [Al-Ra`ad] 13:43

And since that Allah granted me the knowledge of the Book so most definitely I know the decisive of it and my Lord taught me the allegorical-similar of it which none knows its interpretation except Allah, but most of you are ignorant despite I call you to the arbitration to the decisive verses of the Book that are mother of the Book, none deviate from what came in them except who is in his heart deviation from the Truth, so who is he does not know in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}? Truthful Allah the Great [Al-Baqara] 2:254

And the question of the Imam Mahdi: Isn't Allah's word decisive and clear nullifies the intercession of the servants between the hands of the Worshiped Lord, and for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51

Look at the word of Allah the Most High: {there is no protector for them, nor any intercessor besides Him}, but those who do not believe in Allah except they are associating (with Him) they will say: " Slow down, slowly O Nasser Mohammad Al-Yemeni, it is only nullifying the intercession for the disbelievers, but the believers it is for them the intercession between the hands of their Lord, and for that will intercede for them Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family". Then the Awaited Mahdi replies to him , and I say: We will wait and see it you were truthful or you were of the liars from whom they say against Allah what they do not know, and we will find the judgement between us from Allah in His decisive Book in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254

And you find the speech directed to the believers and Allah nullifies the intercession for them between the hands of their Lord. Confirming to the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession.}Truthful Allah the Great [Al-Baqara] 2:254

The question that comes up: Isn't it the word (no) = (La) is nullifying in the dictionary of the Arabic language, and for that you say (La elaha ella Allah) = (no god except Allah), as well the nullifying came in the word of Allah the Most High: {nor intercession.} meaning that no intercession for a friend or a prophet between the hands of his Lord to intercede for the believers, as that the word (laysa) = (not, nothing) don't you know it is from the words of the absolute negation? And for Allah the Most High said: {Not a thing is like Him; and He is the Hearing, the Seeing.}Truthful Allah the Great [Al-Shoo`arã] 42:11

And for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51

Don't you see that the Imam Mahdi argues with you with the clear verses of the Book to the scholar and the ignorant among you, they are the mother of the Book for correcting the True doctrine? So why don't you follow the clear verses of the Book to the knowledgeable and the ignorant among you, so are you transgressors? And Allah the Most High said: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqara] 2:99

And Allah the Most High said: {And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if you call them to the guidance, they will even then never follow the right course.}Truthful Allah the Great [Al-Kahf] 18:57

And Allah the Most High said: {He it is Who has revealed the Book to thee; some of its verses are decisive — they are the basis (mother) of the Book}Truthful Allah the Great [Ãli-´Imrãn] 3:7

And Allah the Most High said: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power (having control over all things). You do not have besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajdah] 32:4

And Allah the Most High said: {And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (men) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved.}Truthful Allah the Great [Al-An`ãm] 6:70

And Allah the Most High said: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Yunus] 10:18

And Allah the Most High said: {And warn them of the day that draws near, when hearts, grieving inwardly, rise up to the throats. The iniquitous will have no friend, nor any intercessor who should be obeyed.}Truthful Allah the Great [Ghãfer] 40:18

But whose in his heart diversion off the Truth would never be able to deny the decisiveness of what came in the (verses); in fact he will turn away from them as if he does not know about them and and (keeps) arguing with me in the allegorical-similar verses of the Book in the mention of intercession as the example of the word of Allah the Most High: {Who is he that can intercede with Him except by His permission? }Truthful Allah the Great [Al-Baqara] 2:255

And Allah the Most High said: {There is no intercessor except after His permission.}Truthful Allah the Great [Yunus] 10:3

And Allah the Most High said: {And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28)}Truthful Allah the Great [Al-Anbyã´] 21:26-28

And Allah the Most High said: {And they ask you about the mountains. Say: My Lord will scatter them, as scattered dust,(105) Then leave it a plain, smooth, level,(106) Wherein you see no crookedness nor unevenness.(107) On that day they will follow the Caller, in whom is no crookedness; and the voices are low before the All Merciful God, so that you hear not but a soft sound.(108) On that day no intercession avails except of him whom the All Merciful allows, and whose word He is pleased with.(109)}Truthful Allah the Great [T.H.] 20:105-109

And Allah the Most High said: {And those whom they call upon besides Him control not intercession, but he who bears witness to the Truth and they know (him).}Truthful Allah the Great [Al-Zukhruf] 43:86

And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

O scholars of the Muslims and their nation, we only avoid interpreting the allegorical verses of the Book in the secret of the intercession so the Truth does not increase to you trial to your trial, because some people whom the Truth does not increase them but impurity upon their impurity, but I exhort you only to one thing perhaps that you think of the exception and it is the word of Allah the Most High: {..except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great, well look at the word of Allah the Most High: {and pleases (Him)}Truthful Allah the Great.

Therefore, the intercession is not as you claim, in fact there is a servant exists among the servants, Allah permitted for him to speak to his Lord in this matter from among the dutiful altogether, and Allah would never ask the intercession praise be to Him the Most High, the Exalted (beyond measures)! In fact he spoke to his Lord that he refuses the heavenly-garden of bliss and he wants the achievement of the Greatest Bliss that is greater than it, and it is that Allah being pleased inside Himself, but Allah would never get pleased inside Himself till He makes all His servants to enter in His mercy,and for that Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

Therefor, the attainment of the intercession is that Allah being pleased inside Himself, and how would He be pleased inside Himself? Until He makes all His servants to enter in His mercy and then comes the intercession from Allah Him Alone no partner for Him, and here is the big surprise with the people of hell-fire. Confirming to the word of Allah the Most High: {Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
And Allah the Most High said: {And intercession avails not at His presence, except of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23

As for the explanatory-statement for the word of Allah the Most High: {And intercession avails not at His presence, except of him whom He permits.}Truthful Allah the Great, Allah does not intend that He permitted for him to intercede for His servants; in fact He granted permission to him to address his Lord in this matter because he will speak aright and because Allah is Most Merciful to His servants than His servant, so how can he intercedes for them between the hands of their Lord? And for that Allah granted permission to him from among the dutiful because he will say aright and would never dare to go for the intercession between the hands of his Lord praise be to Him the Most High, the Exalted beyond measures, and for that you would never find all the dutiful from jinn and human and the close angels of the All Merciful, you would never find them possess (the right) from Allah to address Him in this matter due to the reason that they altogether do not know Allah's name the Greatest which He made it a secret within Himself, and for that Allah the Most High said: {Surely for those who keep their duty are achievements,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying(35) A reward from your Lord, a gift sufficient;(36) The Lord of the heavens and the earth and what is between them, the All Merciful, they do not possess from Him the right to address Him.(37)}Truthful Allah the Great [Al-Naba´] 78:31-37

O worshipers of Allah look at Allah's decisive Book that is giving you fatwa that the dutiful among mankind and jinn they do not possess from the All Merciful the right to address (Him) in the intercession matter, as that the angel Gabriel and all close angels of the All Merciful. Confirming to the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38. Then Allah made exception to one servant from Allah's servants, and Allah the Most High said:{ .. except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38

And that is the only one servant whose given the right for him to address his Lord in this matter because Allah knows that His servant will argue his Lord by the right words and would never intercede, and it should not be for him that he intercedes between the hands of Who is Most Merciful to His servants than His servant praise be to Him the Most High, the Exalted (beyond measures); in fact he addresses his Lord in achieving the Greatest Bliss that is greater than the bliss of His heavenly-garden, and he want from his Lord to be pleased.. (((and pleases Him))). Therefore the intercession is that Allah to be please inside Himself, for that His servant will address his Lord in achieving the Greatest Bliss that is greater than His heavenly-garden (((and pleases (Him))). And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

And how would Allah be pleased inside Himself? And that until He makes His servants who took their share of the chastisement, to enter His paradise, Allah the Most High says: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

Therefore, the intercession is for Allah Him Alone no partner for Him and it would never be achieved until He is pleased, so if He is pleased inside Himself then His mercy is achieved to His servants so it intercedes for them His mercy rather than His wrath. In confirming to the word of Allah the Most High: {Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, All Knowing of the unseen and the seen, You judges between Your servants as to that wherein they differ.(46)}Truthful Allah the Great [Al-Zumar] 39:44-46

So who is he that is more merciful to you than Allah the Most Merciful of all the merciful ones? O folks, don’t you know that He is sorrowing over His servants whom they wronged themselves despite that He did not wrong them a thing? And we are still reminding you in Allah’s sorrow upon His servant, Allah the Most High say: {O sorrow upon the servants!}Truthful Allah the Great [Y.S.] 36:30

As for who wronged themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56. Does the sorrow coexist with the anger? In the meaning of, is it possible that Allah gets angry upon people and at the same time is sorrowing upon them? And the answer is: No; Surely the sorrow happens in the Lord's Self after that His servants get sorrow over themselves, so the wrongdoer to himself say: {O my sorrow on what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56

Only the sorrow happens in the Lord's Self after that Allah annihilates them because of the prophets' call against them, so Allah fulfills to them what He promised them so He destroys their enemy an utter destruction. But His servants they are not easy for Him even He did not wrong them in a thing, and that’s because of His attribute which He made it within Himself and it is the mercy, and it is not like the mercy of the mother to her disobedient son, if she looked at him screaming in hell fire. In fact His sorrow over His servants whom they wronged themselves is more severe and greater, and that's because Allah is Most Merciful of all the merciful ones, so after destroys His servants the deniers of their Lord's messengers and refused to respond to Allah's call to forgive them, and Allah the Most High said: {and they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He calls you to forgive your sins for you,(10)}Truthful Allah the Great [Ibrahîm] 14:9-10

Until when the messengers believed that their people denied them so they gave-up in despair of guiding them, then they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89

Then Allah's victory comes to them and Allah would never fail His promise to His messengers and His friends so He supports them against their enemy so they become predominant, then He makes them inherit the land after them, and Allah the Most High said: {And how many a sign in the heavens and the earth do they pass by! yet they turn away from it.(105) And most of them believe not in Allah without associating others (with Him).(106) Do they then feel secure from the coming to them of an all-encompassing chastisement from Allah or from the coming to them of the hour suddenly, while they perceive not?(107) Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.(108) And We sent not before you any but men, from the people of the towns, to whom We sent revelation. Have they not then traveled in the land and seen what was the end of those before them? And certainly the abode of the Hereafter is best for those who keep their duty. Do you not then understand?(109) Until, when the messengers despaired and (the people) thought that they were told a lie, Our help came to them, and whom We pleased was delivered. And Our punishment is not averted from the guilty people.(110) In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it, and a distinct explanation of all things, and a guide and a mercy to a people who believe.}Truthful Allah the Great [Yusuf] 12:105-111

And Allah the Most High said: {And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49

And Allah the Most High said: {And they did not do Us any harm, but they wronged their own souls.}Truthful Allah the Great [Al-Baqara] 2:57

But O beloveds of Allah, O community of fathers and mothers, imagine if one of your children disobeyed you throughout his life did not obey a matter for you, and after his death you found out about him, and lo! he is screaming from the intensity of the burning torment in hell fire, so imagine now how much will be your sorrow over your children! So what’s your thinking about their Lord's sorrow Who He is Most Merciful? And Allah is the Most Merciful of all the merciful ones! Or have you not find in His decisive Book that He is sorrowing upon His servants, and Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow upon the servants! Never does a messenger come to them but they mock him.(30)}Truthful Allah the Great [Y.S.] 36:29-30

As for the wrong doers to themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56

And as for the others: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Ãli-´Imrãn] 3:170

And as for the people whom Allah said about them: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him,}Truthful Allah the Great [Al-Mã´edah] 5:54. How would they be pleased in the heavenly-garden of bliss while their Imam just taught them that Who they love Him is sorrowing within Himself upon His servant who wronged themselves? And for that they want to achieve the Greatest Bliss that is greater than His heavenly-garden.

And all Allah's righteous servants love their Lord because He has done good to them and saved them from His hell-fire and made them enter His heavenly-garden, but the people whom Allah promised in them in His decisive Book their love to their Lord is far above the material (things), and for that you do not find Allah mentioned His hell-fire or mentioned His heavenly-garden, in fact Allah the Most High said: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Mã´edah] 5:54

And here stop those of understanding-minds for thinking so they say: " If we really were loving Allah the greatest love that is greater than the bliss (of paradise) and the pure beautiful ones, so what is the use of enjoying with the bliss of the heavenly-garden and its pure beautiful ones while the Imam Mahdi just taught us that our beloved the Greatest is sorrow ing and sad upon His servants whom they wronged themselves?". Those Allah can never please them with the pure beautiful ones, in fact they joined by the side of the Imam Mahdi so they thrive in achieving the Greatest Bliss until the sorrow departs from Himself upon His servant (((and He is pleased))), surely that is their hope and the utmost of their aim and all their wish and their goal altogether, so do you know why? Because they are people (((whom He loves them and they love Him))), so whoever was one of them, by Allah he finds no mean but to follow the Imam Mahdi so he forbids upon himself the heavenly-garden of his Lord, and he says: " And how can I be pleased in the heavenly-garden of bliss and the pure beautiful ones of it, and its castles while the most loved thing to me is saying: (((O sorrow upon the servants)))?
We are still reminding you in Allah’s sorrow within Himself till you do not pray against His servants, in fact you should have patience upon His servant until He guides them, and I mean the patience upon who their effort goes astray in this world’s life, and they think that they are being guided, and that's because they did not see after what you saw it O community of the supporters, surely a goodly patience, perhaps that Allah guides them altogether by His mercy which He ordained upon Himself our Lord embraced everything in mercy and knowledge.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

   ↓↓↓↓
http://cutt.us/BI8p

Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Wasila” and clarifying the meaning of the competition on Allah’s Love

..Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Wasila” and clarifying the meaning of the competition on Allah’s Love
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and supporters of Allah from His servants in the kingdom (of Allah) till the day of judgement, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O Dia’a, O who is challenging the Imam of guidance surely I am the Imam Mahdi — Allah sent me to guide you with the True explanatory statement for the glorious Quran to the path of the All Mighty, the Praised One, and we remind with the Quran who fears (Allah’s) threat. And we warn you with Allah’s severe punishment to those who are turning away from the call to worship Allah, Him Alone, and from the competition in Allah’s Love and His nearness — whoever of them is nearest to the Lord, so that’s the law of guidance in the decisive Book to who are guided to the path of the All Mighty, the Praised One, of the prophets and whoever followed them, and Allah issued fatwa to you in His decisive Book about the method of their guidance in the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esra] 17-57
Didn’t Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- say to you that he is the most loved servant and the closest to the Lord and he did not issue fatwa that it should not be for you to compete with him in Allah’s love and the closeness to Him; in fact he ordered you in what Allah has ordered him to say to you: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
So what is the following to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? The answer is: That we worship Allah, Him Alone, as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was worshiping Him, and that we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness, and non would respond to the call of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- except who loves Allah so he finds that his greatest love in his heart is to his Lord Allah, Him Alone, no partner for Him, and that is the True explanatory-statement for the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Which means that if you love Allah then follow me so we compete in Allah’s love and His nearness if you are truthful in your love to Allah, surely for every call (should be) a proof, so respond to my call to worship Allah, Him Alone, no partner for Him, and compete in Allah’s love and His nearness {..If you love Allah}
But O Dia’a you turned the verse upside down as if Allah said: If you love Mohammad messenger of Allah then follow me so Allah will love you!As if the competition is in loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the fact that you made Allah’s messenger Mohammad as a red line between Allah and his servants, and you believe that it is not allowed to any servant to desire competing Mohammad messenger of Allah in the closest level to the Lord of the throne, so your competition in the love became to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for the fact that you made a red line that none should cross it to the Lord, but you make lawful the competition towards the messenger whoever of you is the most loving and the closest to him.
Perhaps Dia’s would like to interrupt me and say: “In fact we worship Allah, Him Alone, no partner for Him, and only loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- bring us nearer a close-degree to the Lord”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: To where is the utmost-limit of the close-degree in Allah’s love and His nearness? And it is known your answer O Dia’a, you will say: “To the closest degree from the prophet to the fact we have no right to wish to be the most loved and the nearest to Allah (rather) than his prophet”. Then the Imam Mahdi replies to you and I say: You just associated with Allah O Dia’a! Indeed by Allah it should not be for the prophets and whoever followed them and emulated by their guidance that some of them to forgo Allah’s love and His nearness to others, in fact you find that they are competing to their Lord — whoever of them is the most loved and the nearest to the Lord. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Ãli-´Imrãn] 3:57

O Dia’a, look at Allah’s fatwa about the method of their guidance to their Lord {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest} Truthful Allah the Great. Consequently each servant worships Allah as should be worshiped Him Alone, no partner for Him, wishing that he is the servant that is most loved and the nearest, so if you Love Allah O Dia’a then respond to the True call from your Lord and compete with the servants in Allah’s love and his nearness {..If you love Allah}
Indeed by Allah Who there is no God other than Him that the supporters of the Mahdi did not respond to the competition call in Allah’s love and His nearness except because they love Allah, but whom they do not love Allah with the greatest love surely you find them busy in loving what is less than Him.. O glory be to Allah the Great! And Only Allah ordered you to love Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- more than each other, in a sense that if you love so and so more than Allah’s messenger, surely that is weakness in the belief in Allah and His messenger. Confirming with the narration of Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family: [By Who my soul is in His hand, not one of you believes until I be the most loved to him than himself, his wealth, his child and the people altogether] Al-Bukhari
But Allah’s messenger did not order you to love Mohammad messenger of Allah more than Allah, so if you did then you have made a compeer to Allah in the love in the heart, surely then you associated with Allah. Confirming with the word of Allah the Most High: {Yet there are some people who take compeers besides Allah, whom they love them as they should love Allah. And those who believe are stronger in (their) love for Allah. And if only who wronged (themselves) see, when they see the chastisement, that the power is Allah’s altogether, and that Allah is Severe in chastising!}Truthful Allah the Great [Al-Baqarah] 2:165
I surely see Dia’a announcing the defense for Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family, O glory be to Allah, have Nasser Mohammad Al-Yemeni issued fatwa to you to love him more than Mohammad messenger of Allah? And he did not order you to love one another more than the prophet prayer of forgiveness and peace be upon him. But my supporters of whom Allah made them find out about me are indeed of the witnesses that the Imam Mahdi Nasser Mohammad Al-Yemeni calls the believers to be the stronger in (their) love for Allah as was calling them Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- to worship Allah, Him Alone, no partner for Him, and the competition in Allah’s love and His nearness, and even if they claimed loving Allah surely for each call (should be) a proof, so let them compete in Allah’s love and His nearness as do His prophets and His messengers and whoever followed them and emulated their guidance: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. In that case surely with sense and logic none would respond except whom they love Allah and: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. And if the love was founded in the heart consequently the zeal of jealousy over whom you love is founded so you would desire to be you the most loved and the closest to the Lord, and for that you find whom they love Allah {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but you are not one of them O Dia’a.
Indeed By Allah, that the Imam Mahdi most certainly say to you if you love Allah then follow me for the competition in Allah’s love and His nearness; Allah will love you, and forgive your sins. This is the call of all prophets of Allah and His messengers to mankind and jinn to whomever loved Allah of the servants, so let him respond to their call then competes with them in Allah’s love and His nearness {whoever of them is nearest} to the Lord. We will begin with this point of the dialogue with the honorable guest Dia’a on a condition that we resort for judgement to Allah to judge between us in what we differed therein, and a condition that you bring to me or I bring to you Allah’s judgement from His decisive Book in the heart and same subject of the dialogue, and a condition that we devise Allah’s judgement from Allah’s decisive clear verses they are the mother of the Book and the foundation of this religion, to the fact you believe that following the example is the exaggeration to the prophets and messengers, but the Awaited Mahdi issues fatwa with Truth that the following example of the prophets is following their guidance so we take the same method of theirs — to their Lord — whoever of them is nearest to the Lord. Confirming with Allah’s fatwa about their method of their guidance to their Lord: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but O Dia’a you forbade Al-Wasila on yourself and you made it exclusive to the prophets without the righteous and all who believe in Allah except they associate with Him His prophets and His messengers, thus they forbade on themselves Al-Wasila the means of access to the closest level to the Lord, in fact they ask it to their prophets without themselves, surely they associated with Allah.
O Dia’a, indeed Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not issue fatwa to the highest noble level which compete for it Allah’s prophets and His messengers and whoever followed them, Allah’s messenger Mohammad did not say about it that is should not be for any except that you be one of Allah’s prophets; in fact he made the fatwa conclusive that it should not be but only to one servant from Allah’s servants, as came in the sunna of the True explanatory-statement from (Mohammad) prayer of forgiveness and peace be upon him: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him”] said the Truth prayer of forgiveness and peace be upon him
And this narrative have been emptied from the added insertion in from the part of it but there is in it added insertion at the end of it, we will make it red color and we will download it as is (as it came) in some of your books: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him, and whoever asked Al-Wasila for me; the intercession befell him”] narrated it Imam Ahmad from Al-Muqri’a
Glory be to Allah He is above what they associate (with Him)! So how can that be for Mohammad -prayer of forgiveness and peace be upon him- to command you to ask Allah Al-Wasila for him without you altogether because it is not except for a servant of Allah’s servants? O glory be to Allah! And the others are servants of whom I wonder?! In fact thus you are from Allah’s servants, so how can he excluded it to himself without you? Didn’t he issue fatwa to you that it would not be except for a servants and gave you fatwa that he does not who is he that anonymous servant? And the evidence is his word prayer of forgiveness and peace be upon him:[ it should not be except for a servant of Allah’s servants, and I hope that I be him]. But out of your passion for the exaggeration in the prophet you made that fatwa from your own self that it is for Mohammad messenger of Allah exclusively without you, so you cut off the path to the continuation of competition between the servants to the worshiped Lord — whoever of them is closest! Surely it is so great your forgery — O you the polytheists— with Allah! Don’t you know that Allah did not tell all of His prophets and His messengers who is he the anonymous servant the companion to that level, that’s in order the competition continues among the servants in general form to the worshiped Lord — whoever of them is nearest to the Lord? And for that you find each one of them wishes to be him that nearest servant to the Lord to the fact they surely know that he is anonymous servant and the result about him has not been announced, and for that Allah the Most High said: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, which means whoever of them is that unknown servant is the most loved and the nearest to the Lord.
And the conclusion of this statement I command you with Allah’s command to His prophet: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
That is if you love Allah then follow me to worship Allah, Him Alone, no partner for Him, to the competition in Allah’s love and His nearness whoever of us is the most loved and nearest servant to the Lord without attributing greatness to the servants, Surely Allah did not take a son from His servants so he would be the most to have right with his father so that he is being the most loved and the nearest, in fact we are Allah’s servants altogether equally whether prophets of Allah, His servants and whoever followed them, surely we have the right equally in Allah’s Self surely He is the Lord and we are the servants, and the righteous from the followers have the right in the Self of their Lord what is rightful for His prophets and His messengers, surely they did not excel over them in Allah’s Self with a thing, so all are servants of the Lord, and we are worshiping to Him, that is Allah your True Lord, and what after the Truth is not but falsehood. Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth but falsehood?}Truthful Allah the Great [Younus] 10:32
But you O Dia’a, as if you stand against this call to worship Allah, Him Alone, no partner for Him and the competition in His love and His nearness, so Dia’a stands against the blessed call with pretext that he is defending the prophet, then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: Did the Imam Mahdi declare the war against his grandfather Mohammad messenger of Allah? Or Allah sent him a supporter to him so he would follow the example in his guidance, and debate with the same most-certain knowledge with which was debating the people — Mohammad messenger of Allah and whoever followed him and emulated his guidance he debates with the same True certain knowledge from his Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yousuf] 12:108
As in regard to your vision surely it belong to you, so if you said the Truth so it is for yourself and if you lied surely you are lying against yourself. Only the vision belongs to its owner and remains concerning him until Allah fulfills it for him with the True proof upon the actual reality, then it becomes an argument against the others. As like the vision of the Imam Mahdi about Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: [The tilth of you was from me, and your seed is Ali’s, the most guided of the banners is your banner, and the greatest of all purposes is your purpose, and none would argue with you from the Quran but you upheld him]
And in other vision: [And indeed that you are the Awaited Mahdi, Allah grants you the knowledge of the Book, and not a scholar would argue with you from the Quran but you upheld him] And in another: [And most certainly you are the Awaited Mahdi, and not a scholar would argue with you from the Quran but you upheld him]
But whoever believed that the Imam Mahdi is Nasser Mohammad Al-Yemeni without doubt nor suspicion based on this vision let him allow me to say to him that he is indeed of the ignorant ones, surely what makes him know, maybe Nasser Mohammad Al-Yemeni is lying in the vision as Dia’a, But those of understanding inner-core will say: “We will wait to find out if have said the Truth or you are of the liars, so if you are the Awaited Mahdi it is a must that Allah fulfill to you with the Truth upon the actual reality, then we find that it is truly not a scholar argued with you from the Quran but you dominated over him with the manifest knowledge and authority to the fact the argument is the authority of knowledge and not only just a dream during sleep.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds 

.  Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

   ↓↓↓↓

http://cutt.us/NeVuM

The Divine wisdom of choosing the method of delivering the message

The Divine wisdom of choosing the method of delivering the message

The Divine wisdom of choosing the method of delivering the message In the name of Allah most merciful, peace and prayers be upon all the prophets and messengers and their good families and followers till the day of judgment:
My beloved good Ansars in the era of debate before the appearance, and here you found out why the Imam Mahdi didn't cast his statements with audio and video until now, that is because enemies of Allahthose who want to blow the light of Allah will remix the video and provide my live image but with a sound that is not mine, and thenthey will say about the Imam Mahdi things he never said, and then they will spread that lie amongst hundreds of sites, and we havebeen careful of that because we saw it before, they write a statement and then say the Imam Nasser Mohammad Al Yamani wrote it,and they know that they lie and impersonated the Imam Nasser Mohammad Al Yamani. But our website is the reference for all thestatements of the Imam Mahdi Nasser Mohammad Al Yamani and whoever wants to make sure he only has to go back to that reference (the website of the imam Mahdi Nasser Mohammad Al Yamani BOCHRA Islamic forums
and he will discover the forgery if there was forgery about anything.So my beloved Ansars I swear to Allah I never recorded my voice in the international internet since the beginning of the Mahdi message to the world
and do you know why? Its because Allah has shown me to debate them and to call them in writing with the silence pen, and I never knewthe wisdom behind the debate to be in writing, but I obeyed the command my god and he knows best and more wise. And now I see the wisdom behind it which lays in the people who argue too much, when we are writing they cannot interrupt the Imam Mahdi Nasser Mohammad and all they can do is to think about the statements of the Imam Mahdi Nasser Mohammad Al Yamani, and discover is he speaking thetruth or is he playing with words only, and by using this method we provided the evidence and proofs which the scientists of the nationcan't prove wrong, those who saw our statements became in great deal of confusion is Nasser Mohammad Al Yamani the awaited Mahdi? And the doubt grew in their hearts that the Imam Nasser Mohammad Al Yamani is the awaited Mahdi and what a great doubt it is if it was followed by a the certainty, and that is why you find the scientists of the nation didn't give the Fatwa to their people that Nasser Mohammad AlYamani isn't the awaited Mahdi and they didn't announce to Muslims to not follow Nasser Mohammad because they found him speaking the truth and that is why they didn't give the fatwa to Muslims about Nasser Mohammad not positively nor negatively, and they still hesitate in doubt is Nasser Mohammad Al Yamani the awaited Mahdi or is he not?And then we answer them with truth and say oh people of the scientists Muslims yourproblem is you don't know how to tell if the true awaited Mahdi is sent from Allah at his time in written book, and then the Imam Nasser Mohammad will give you the true Fatwa and say let's use the mind and the reason and your minds shall give you the true fatwa is it reasonable that Allah will send the Imam Mahdi as a Shie'e and commanding the people to follow the Shia' or as a Sunni and Jama'a thus he calls the people to follow the Sunnah or any of doctrines and calling to follow them? That is because you have split your religion into doctrines and every doctrine says they are right and each of them believes that Allah will send the Imam Mahdi from their doctrine because they believe they're righteous and the other doctrines are going to hell.. and then Nasser Mohammad Al Yamani replies to you and say damn that Mahdi that comes as follower to one of the Muslims' doctrines and I swear to Allah that he can't unite your lines and unite your word even if he lived same as the lie of Shia Mahdi don't you think oh people of Islam but I the awaited Mahdi Nasser Mohammad and curse of Allah be upon the
one who lied on behalf of Allah, swear to Allah the one god and no god but him will never ever follow your wanting as long as I'm alive and do you know why? That is because if I follow your lies and be with one of your doctrines then I will be from the tormented ones,and Allah forbid me to be one of the ignorant, how can I follow your wanting and defy the command of Allah in the solid of his book:
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَاجَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيم}
Be not like those who are divided amongst themselves and fall into disputations-after receiving Clear Signs: For them is a dreadful penalty,
[آل عمران:105]
{وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا}
And hold fast, all together,by the rope which Allah (stretches out for you), and be not dividedamong yourselves;
[آل عمران:103]
{إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ}
Truly Allah loves those who fight in His Cause in battle array, as if they
were a solid cemented structure.
[الصف:4]
{وَأَطِيعُواْ اللَّهَ وَرَسُولَهُ وَلاَ تَنَازَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْ}
And obey Allah and His Messenger; and fall into no disputes, lest ye
lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:
[الأنفال:46]
But you have divided yourselves and your power did depart as you areweak today don't see? So people of Islam who divided their religion and every party with they have are happy the true Imam Mahdi will not be sent to you as a follower to your wanting then he wouldn't add to you but another party if he made a doctrine for himself asyour Imams did those who you declared by yourselves as Imams don't you know that the reason behind you divisions is the fatwa of the
multiple parties and divisions in the religion of Allah and you have followed the Hadith that came from the devil not from Allah and his messenger about the prophet saying
 [the division of my nation is mercy],
where is the mercy and where is the good in dividing don't you fear Allah? Its the Satan will to disobey the command of Allah in the
solid of the book:
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيم}
Be not like those who are divided amongst themselves and fall into disputations
after receiving Clear Signs: For them is a dreadful penalty,-
[آل عمران:105]
but I the awaited Imam Mahdi in the era of debate before the appearance declare it is forbidden to divide the religion of Islam under any
names, and say that I the Imam Mahdi Nasser Mohammad Al Yamani I'm a Muslim (Hanif) and I'm not one of the gentiles, I callevery one of those who divided their religion into doctrines from the Muslims and Christians and Jews and all of the people to come together and agree to worship Allah alone with no partners and to not take each others as intercessors between the hands of Allah, and know that Allah is the most merciful amongst all so don't pray to anyone with Allah and you will not find paths without him.And maybe one of the nation's scientists would like to interrupt me and say: oh Nasser Mohammad Al Yamani there must be division between the scientists of the nation that is because they all are diligent, that is why you find each of them say at the end of his fatwa if I said right its from Allah and if I said wrong its from me and the devil. And then the Imam Mahdi Nasser Mohammad replies to him: and who taught you that the fatwa in the religion of Allah is by diligence so let me teach you what diligence is.. it is the search for the truth until the researcher for it withknowledge and clear evidence from lord of the worlds without any probability for doubt and then he calls to the path of his lord with true sight from Allah,but you follow probability which would never replace the truth ofanything and you think you are guided?
And oh people of Muslims' scientists and their nation you do find Nasser Mohammad Al Yamani declaring the result of the debate between him and the scientists of the nation before the debate, and he says allow me to declare it and from now that you'll find Nasser Mohammad the upper hand with the true evidence from the solid of the holy Quran, and then you'll find out that Nasser Mohammad Al Yamani didn't say that for his ego but because I know for a fact that I am truly the Imam Mahdi Nasser Mohammad I don't say on behalf of Allah or his messenger anything but the truth without doubt, and you wouldn't find me saying if I said right its from Allah and if I said wrong its from me and from Satan and Allah forbid me to be one of
those who say on behalf of Allah what they don't know, no I say on behalf of Allah the truth so won't you remember your book? And who doesn't believe me from the nation's scientists try and debate the awaited Mahdi Nasser Mohammad Al Yamani in the international debate table ( website of the awaited Mahdi Nasser Mohammad Al Yamani www.the-greatnews.com) and here we are at the end of the 7th
year for the international calling of the Mahdi through the international internet and I call for Muslims and Christians and Jews and all of the people to let the holy book of Allah the Quran
to be the judge between them in the matters divided them in the bible or the old testament or in the Sunnah of the prophet and you won't find the awaited Mahdi disbelieving in any unless the parts that comes different from the solid of the book of Allah the holy Quran, never the less its coming from the bible or the old testament or the Sunnah of the prophet, and then you'll find me holding on to the solid of the holy Quran when I find what is different from its solid and never the less its coming from the bible or the old testament or the Sunnah of the prophet, that is because I the true awaited Mahdi don't deny what came truly in the bible or the old testament or the Sunnah of the prophet but I disbelieve in the parts that are different from the solid of the holy Quran, and do you know why is that? Its because the bible or the old testament or the Sunnah of the prophet are all not kept from distortion and fraud that is because the devils of the human race from the people of the book are distorting the words of Allah in the bible and the old testament so you would think its from Allah while it's not from Allah as he gave you the fatwa in the solid of the holy Quran:
{وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللّهِ وَمَا هُوَ مِنْ عِندِ اللّهِ وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ}
There is among them a section who distort the Book with their tongues: (As they read) you would
think it is a part of the Book, but it is no part of the Book; and they say, That is from Allah, but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
[آل عمران:87]
And Allah also said:
{فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِندِ اللّهِ لِيَشْتَرُواْ بِهِ ثَمَناً قَلِيلاً فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُونَ}
Then woe to those who write the Book with their own hands, and then say: This is from Allah, to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain theymake thereby
صدق الله العظيم [البقرة:79]
And also the devils of the human race distorted the Sunnah of theprophet which is in hands of Muslims, and so they became ones of
the Hadith tellers :
{إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّـهِ وَاللَّـهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّـهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ}
When the Hypocrites come to thee, they say, We bear witness that thou art indeed the Messenger of Allah. Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars
اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّـهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ}
They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the
Path of Allah: truly evil are their deeds.
صدق الله العظيم [المنافقون]
And then Allah taught you how they obstructed you from the path ofAllah which is not with the sword but with a much more dangerousway to be amongst the Hadith tellers in the Sunnah of the prophet to speak on behalf of the messenger of Allah although the Quran and the Sunnah are both from Allah, but if the Sunnah is different from the solid of the Quran then Allah taught you that that Hadith is not from the prophet and been distorted and it's from elsewhere not from Allah because it came different from one of the solid verses of the Quran that is why Allahsaid:
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ وَكَفَى بِاللَّـهِ وَكِيلًا}
They have Obedience on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allahas a disposer of affairs.
{أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا}
Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy
صدق الله العظيم [النساء]
Butthose who doesn't know that the Hadith of the explanation arefrom Allah just like the Quran didn't understand the fatwa from Allah in the solid of his Quran that he made the solid of theQuran the reference for the Sunnah because the Quran and the true Sunnah are both from Allah confirming the words of Allah inthe solid of his book:
{فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ}
So if we read it follow his Quran
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ}
Nay more, it is for Us to explain it (and make it clear):
صدق الله العظيم [القيامة]
Oh people of Muslims and Christians and Jews and all people I am the awaited Mahdi the Khalifa of Allah in the earth seeking international peace between the nations of the human race and the peaceful living between the Muslim and the Infidel and I was commanded to be fair between you all and to not force you to believe, but we call you to worship Allah alone with no partners with true sight from Allah so you can choose to believe or disbelieve no connection between us confirming the words of Allah:
{فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَآ أُمِرْتَ وَلاَ تَتَّبِعْ أَهْوَآءَهُمْ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَآأَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ}
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
صدق الله العظيم [الشورى:15]
And I was commanded to left the injustice of the human upon his human brother and to take a known right of money from the rich of Muslims and Infidels to give to the poor of Muslims and
Infidels equally with no distinguishing between a Muslim and an Infidel and no raciest distinguishing because you are all fromAdam and Adam is from soil, so fear Allah people who think.
And if you refuse then I warn you of planet SAQAR that appears to Humans in the night the night shall come before the day the night of the appearance of the awaited Mahdi with an evidence
from the sky your necks shall then fear it and become subject to the Khalifa of Allah or Allah shall hit you with torment of theshaking asteroid less than that confirming the words of Allah
{فَذَرْهُمْ حَتَّى يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ}
Soleave them alone until they encounter that Day of theirswhere in they shall (perforce) swoon (with terror),
{يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ}
The Day when their plotting will avail them nothing and no help shall be given them.
{وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ وَلَـكِنَّأَكْثَرَهُمْ لَا يَعْلَمُونَ}
And verily, for those who do wrong, there is another punishment besides this: But most
of them understand not.
صدق الله العظيم [الطور]
And maybe one of my beloved Ansars wants to interrupt me and say: my Imam does that mean that the comet Elinin is truly going to torment the ones who make injustice in (26/9/2011) and then theawaited Mahdi replies to him and say Allah said:
{قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا}
Say: I know not whether the (Punishment) which ye are promised is near, or whether my Lord will appoint for it a distant term.
صدق الله العظيم [الجن:25]
But I'm the awaited Mahdi warn the Humans that they are in era ofthe large signs of the hour and that the sun have passed the moon and I warn them of the shocker and planet SAQAR afterward
when the night comes before the day and I warn you of your fatwa of the reason of torment of Allah and then they say it is the nature wrath, know this the nature wrath is because of Allah'swrath then the nature shall destroy you by the permission ofAllah and the sky and the earth shall not disobey Allah and kill a human without the permission of Allah that is because it fearsAllah and obey his command SWT, and Allah said:
{ثُمَّ اسْتَوَى إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ اِئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا
طَائِعِينَ}
Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: Come ye together, willingly or unwillingly They said: We do come (together), in willing obedience.
صدق الله العظيم [فصلت:11]
How great is the infidelity of those who assign the naturaldisasters to the natural swings without the command of Allah the one those are like animals yet more astray, oh Allah decide
between us and between the devils of the Jin and humans with truth and you decide best, and peace be upon the messengers and who followed them until the day of judgment and thanks to Allahlord of the worlds .Khalifa of Allah in earth the Imam Mahdi Nasser Mohammad Al Yamani

ــــــــــــــــــــــــــــ

Imam Nassir Muhammad Al-Yemeni
21 - 09 - 2011
32 - 10 - 1432

  ↓↓↓↓

http://www.the-greatnews.com/showthread.php?4498