Continuation of reply of the Imam Mahdi to the so called (Dia´a Al-Deen) in a fatwa of Al-Wasila

..Continuation of reply of the Imam Mahdi to the so called (Dia´a Al-Deen) in a fatwa of Al-Wasila

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his family, and all the Muslims, after this..

O the so called Dia´a, O who is challenging the Imam of guidance, I know that you have a comprehensive reading to the explanatory-statements of Imam Mahdi, and I know that you memorized the whole explanatory-statements of Imam Mahdi by heart surely it would never increase you but impurity to your impurity due to the fact you do not search for the Truth in it, in fact you search for any entrance in it according to your thinking that it is a loophole then you take advantage of it to doubt (others) in the call of the Imam Mahdi for may his supporters turn away from worshiping Allah, Him Alone, nor partner for Him, and the competition in Allah’s love and His nearness.

By Allah, surely that what Dia´a wants to achieve who wants to bring you forth from the light into darkness, but no problem — O Dia´a — certainly you will know that the result of this plotting of yours will be opposite of what you hoped with Allah’s permission, so you would die with your rage.

O man, indeed we know that you want the supporters to exaggerate in the love of my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- until you make them believe that he is the companion of the high exquisite level, then you say: “In this case, actually there is no need for your competition over the degree to the closest level to the Lord’s throne itself, surely has won it Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family”.
Then Dia´a says: “Therefore, Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is your intercessor on the day of judgement”, in order that you return them to the belief in this as the rest of all Muslims, so you take them back to polytheism once again after Allah saved them from it, and far from, very far.. By Lord of the earth and the heavens you can not — O Dia´a — who hinders (others) from the True explanatory-statement for the Reminder (Quran), and all of the human satans (as well) to hinder a folks of the supporters whom He loves them and they love Him, indeed by Allah Who there is no God other than Him, surely the Imam Mahdi to issue a fatwa to you about their goal in themselves while he does not know them nor he sees them but they will be of the sure witnesses on this fatwa.

My grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- has told that the folks whom Allah loves them and they love Him of this nation and it was the last vision in their regard with the date of one Shawwal the day of Eid during (nap) sleep of early afternoon for this year of yours 14 32 and O wish that it was free of prose so it would not be a trail for those in whose hearts a disease, but the beloveds of the All Merciful shall know that it is the Truth from their Lord and they are the most important, and it is as follows with Truth.

Prayer of forgiveness and peace be upon him said to me: [O the Awaited Mahdi, surely by Who sent Mohammad with the light of the Quran and taught Nasser Mohammad the the explanatory-statement (the clear arguments) to challenge with it scholars of mankind and jinn to shatter with it the forgery of satans the contradictory in the sunna of the clear argument with the decisive Quran, indeed some of the folks that Allah loves them and they love Him they are present now among your supporters and others who have not yet joined them and they take their the path itself to their Lord, surely by Who have Mohammad’s soul so his soul speaks to you whoever Allah pleases in the True vision, surely they are folks whom their Lord can not please them with winning in the high exquisite level in the heavenly-garden of bliss nor with His kingship altogether, nor with the complete words of your Lord “Be and it is”; until He is pleased, but the prophets got pleased with the bliss of the hereafter and of them is Mohammad messenger of Allah. A fulfillment to the True promise of my Lord: {And surely the hereafter is better for you than the former.(4)And soon your Lord shall give you so that you will be well pleased.(5)}Truthful Allah the Great
But folks who He loves them and they love Him will never be pleased with the bliss of the hereafter and the former unless the greatest Bliss is fulfilled to them that is greater than the bliss of the whole kingdom as what gave them fatwa the servant of the Greatest Bliss the Imam Mahdi Nasser Mohammad the supporter of Mohammad messenger of Allah, so he found in themselves that he speaks in the Truth and guides to a straight path, and in that the secret of their certainty that the Awaited Mahdi is truly the Imam Nasser Mohammad Al-Yemeni without doubt nor suspicion, the well aware in the condition of the All Merciful, so he said: O my beloved Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon you and your best family- and I salute with the best salutation, how did you find your sorrowing upon Allah’s servants in your heart? So I said: O the beloved of Allah and His messenger, Allah has issued fatwa to you about the condition of His servant and His messenger Mohammad in His True word: {..so let not yourself waste in sorrow for them.} Truthful Allah the Great, so the Awaited Mahdi said: So what is in you mind O beloved of Allah and His servant in the greatness of sorrow of Who is most Merciful with the people than Mohammad His servant and His messenger; Allah is the Most Merciful than all who have mercy? Then I was amazed from myself and from Allah’s prophets altogether among the jinn and mankind who we did not think about Allah’s condition and we just knew in our great sorrow in ourselves over His servants who turned away from following the guidance.
Therefore how about the great sorrow of Who is Most Merciful with His servants than His servants altogether? Allah the Most Merciful of all the merciful ones. Surely it is the greatest and strongest of all your argument against the people O the Imam Mahdi Nasser Mohammad! Indeed Allah will perfect His light by His servant even if the criminals hated his appearing, so do not fear the trail of the prose on the supporters, only my soul speaks with it to you with Allah’s permission, and as that you speak with it with Allah’s permission, so why it saddens you the similarity for the vision in the True explanatory-statement the manifest (the clear argument), surely it does not cause fault to it, and you surely conceal many of the vision fearing the sedition to those in whose hearts a disease, and they are still in their doubt hesitate, but when there is in vision what concerns the certainty of your supporters surely do not conceal it a thing, and in that a far reaching wisdom they shall find its True interpretation in themselves, then they say: You said the Truth O Imam Mahdi certainly we are of the witnesses on that, and surely we would never be pleased with the heavenly-garden of bliss and it castles and the pure beautiful ones until get achieved for us the Greatest Bliss, and (He) get pleased, so be on that of the witnesses.
Then they strengthen you and Allah makes them share your task; those are the best of creatures, and their enemies are most evil of creatures, and of the worst arch enemies to them are satans among jinn and mankind of whom seek to turn off Allah’s light after it cleared to them that Nasser Mohammad calls to the Truth and guides to a straight path with the True explanatory-statement (the clear arguments) for the grand Quran. Those whom Allah warns them the wrath of Himself they had hated His pleasure the Greatest Bliss that is greater than the bliss of His gardens].

The vision ended with Truth, and Allah would not and never make an argument against, the fact if Allah changes a matter in Allah’s religion based on the vision then certainly satans would have changed Allah religion an utmost changing, and they would say lies against Allah while they know that they are sure liars as Dia´a. In fact there is between the worlds and I the clear authority of knowledge in the decisive grand Quran.

As in respect to the vision which is concerning the humans in the winning of the high exquisite level for Nasser Mohammad Al-Yemeni, only Allah wanted to teach you why the high level is still called with Al-Wasila, have you found that Nasser Mohammad Al-Yemeni accepted it? In fact I spent it to my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so we take it as a mean to achieve the Greatest bliss, certainly it does not matter to me the materialistic degree of which is the closest to the throne itself, in fact the Love in Himself and the Bliss of His pleasure, except that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- issued fatwa to me in the vision after that directly that the degree has gone back to the unknown servant and Allah is a Witness upon what I say that it turned went back to the anonymous servant.
Only Allah wanted to raise levels of the supporters’ worship for the fact they were competing over the high exquisite degree Tyramanh of the heavenly-garden until when Nasser Mohammad Al-Yemeni been given the good news of it then he refused it and spent it, surely they thought that it is truly a mean to achieve the purpose, and that’s in order they do not make it their utmost wish of theirs and the scope of their desired-goal, indeed in that vision a far reaching wisdom to upgrade and raise the level of the supporters’ worship to their Lord, so they value their Lord with valuing that is due to Him so they would worship Him as He should be worshiped.

And you know him (this satan) since a (period) of time surely he is still messaging the supporters privately and and the facebook secretly to try seduce them from following Nasser Mohammad especially who he sees him certain of the Imam Mahdi Nasser Mohammad Al-Yemeni, so beware of this satan’s sedition, by Allah he is of whom Allah the Most High said about them: {Or, have they took intercessors besides Allah? Say: What! Even though they control naught, nor do they understand.(43) Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, All Knowing of the unseen and the seen, You judges between Your servants as to that wherein they differ.(46) And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah.(47) And the evil of what they wrought will become plain to them, and that which they mocked at will beset them.(48)}Truthful Allah the Great [Al-Zumar] 39:44-46

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Enemy of the human satans; the Awaited Mahdi, the Imam Nasser Mohammad Al-Yemeni

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The Imam Mahdi makes clear that there is no waive at all of the closest level to Allah’s love and even His nearness to the messenger of Allah prayer of forgiveness and peace be upon him

The Imam Mahdi makes clear that there is no waive at all of the closest level to Allah’s love and even His nearness to the messenger of Allah prayer of forgiveness and peace be upon him
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One the All Mighty in every time and place till the last day..
Allah’s peace, mercy and His blessings be upon you my beloved the best foremost supporters in era of dialogue before appearing, wishing you that every year you are well and firm on the Truth. And Allah the Most High said: {O you who believe, take care of your souls — he who errs cannot harm you when you are guided on the right way..}Truthful Allah the Great [Al-Mã´edah] 5:105

My beloved supporters, do not forget Allah’s command to you in His decisive Book: {Call to the way of your Lord with wisdom and goodly exhortation, and argue with them in the best manner. Surely your Lord knows best him who strays from His path, and He knows best those who go aright.}Truthful Allah the Great [Al-Nahl] 16:125

O the guest Dia´a, I ask Allah to bless you and to guide us along with you to the straight path, what is the matter with you? You came to argue with us in a subject no dispute in it and it is about loving my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? So listen to what I say: I swear by Who created jinn of a flame of fire, and created man from dry clay like earthen pottery, Who perceive all vision but no vision can perceive Him; Allah the One, the All Mighty, that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the most loved to myself among all servants of Allah in the kingdom of Allah altogether, surely he is most loved to me than my mother, my father, myself and the people altogether, so why you argue with us in a thing undisputable between the Muslims altogether that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is most deserving to them than themselves? So he is most deserving to them than their mothers, their fathers, their children,their clan and their wealth. Indeed by Allah that whoever loved a Muslim more than his love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- surely he does not love Allah, nor Allah loves him, the fact that the secret of loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is because of loving Allah our beloved the Greatest, and for that we endear to love Allah’s messenger to the worlds, because he is the messenger of Allah Who is our beloved the Greatest, the Forging, the Loving.

How can we not love the beloved messenger, O brilliant?! But the dispute between us and you is that you want to make the love to the messenger -prayer of forgiveness and peace be upon him- equal to Allah’s love! But there is no compeer in the whole existence so Allah’s love to equalise with His messenger; in fact the difference is surely great between Allah’s love and (the love to) His messenger; (it is) as the difference between Allah and His creation.

O man, we love Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the greatest love on the level of our love to one another altogether we the the Muslims the believers in Allah’s message with which he came to us, thus all followers of the prophets love the messenger of the Lord with the greatest love on the level of their love to each other, to the fact Allah brought them forth with His messengers from darkness into light. Confirming with the word of Allah the Most High: {A.L.R. A Book which We have revealed to you that you should bring forth the people, by their Lord’s permission, from darkness into light, to the way of the Mighty, the Praised One,(1) Allah. The One Whose is whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for the severe chastisement!(2)}Truthful Allah the Great [Ibrahîm] 14:1-2

Surely there is no dispute between the Muslims in this matter, we agree that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is closer to the believers than they are to each other. Confirming with the word of Allah the Most High: {The Prophet is closer to the believers than their own selves, and his wives are (as) their mothers..}Truthful Allah the Great [Al-Ahzãb] 33:6. But you are not on this True course — O Dia´a — because you exaggerate in Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.

O Dia´a, if Allah to speak to you from behind the veil and say: O Dia´a, shall I make you the most loved servant to your Lord and the closest or I make Mohammad messenger of Allah more loved then you — O Dia´a — and closer? Dia´a would have said: “In fact make Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- being the most loved than me to Yourself and the closest to Your throne itself”. Then the Imam Mahdi says to you: O Dia´a, you had forgo the closest degree of Allah’s love and His nearness to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. And the question is: O Dia´a, to be brought closer to who you did that? So if you said: “To be brought nearer to my Lord I did forgo the nearest degree in Allah’s love and His nearness to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family”. Then the Awaited Mahdi repeats the question once again and I say: To be brought nearer to who that you did forgo the competition in Allah’s love and His nearness — O Dia´a? If you said: “To be bought close to my Lord that I forgo the competition of Mohammad messenger of Allah in Allah’s love and His nearness”. Then the Imam Mahdi replies to you and I say: I will never budge from this question until you answer me for the third time; to be brought nearer to who that you did forgo the competition of Mohammad messenger of Allah in Allah’s love and His nearness? My beloved for Allah’s pleasure, keep your duty to Allah, what is there after the truth except falsehood? Indeed there is no other got so you forgo the competition of Allah’s prophets in Allah’s love and His nearness to another god, glory be to Allah the Great, and what is after the Truth except falsehood! Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth except falsehood? How then are you turned away!}Truthful Allah the Great [Yunus] 10:32

Oh man, but the Truth is to be spend for the cause of Allah to be brought nearer to Allah, and to love for Allah’s cause to be brought nearer to Allah, and to abhor for Allah’s cause, and your prayer, your sacrifice, your life and your death all for Allah’s cause and to be brought close to Allah. But when you forgo the competition with the servants in Allah’s love and His nearness surely you have associated with Allah, then to brought close to who? What is left after the Truth except falsehood?

O man, the Imam Mahdi does not call the people to exalt him, nor he say to them I do have right in Allah more than you to the fact I am Allah’s khalifa. I seek refuge in Allah that I be of the ignorant. And Allah the Most High said: {And We sent no messenger before you but We revealed to him that there is no God but Me, so serve Me.(25) And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28) And whoever of them should say, I am a god besides Him, such a one We recompense with hell. Thus We reward the unjust.(29)}Truthful Allah the Great [Al-Anbyã´] 21:25-29

In fact I say: O people, whoever loves Allah let him follow me and compete with me in Allah’s love and His nearness, so Allah would love him and forgive his sins for him and make him from His close servants, as for the Imam Mahdi and all prophets of Allah and His messengers are not but servants for Allah like you, so keep your duty to Allah and do not exclude Allah to His prophets and His messengers then Allah would chastise you, and you would never find besides Allah a loyal-friend nor supporter. Indeed by Allah Who there is no God other than Him, can never avail a thing against you from Allah not Mohammad messenger of Allah nor the Awaited Mahdi nor all prophets of Allah and His messenger unless you value you Lord with valuing that is due to Him so you worship Allah, Him Alone, no partner for Him.

Perhaps one of the new supporters would like to interrupt me and say: “O you the Imam Mahdi Nasser Mohammad Al-Yemeni, I have believed that you are the Awaited Mahdi and I pledged allegiance to you but how do you want me to aspire that I be the most close servant to the Lord rather than you while you are the Awaited Mahdi whom Allah made him the Imam for Allah’s messenger the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: I give you the bad news that you just associated with Allah. Allah did not take the Imam Mahdi as a son so you would be the one with more right with his Lord, so you put a hold of deeds and the competition to the Lord, the Imam Mahdi an all prophets of Allah and His messengers are only servants like you, what is the matter with you that you do not hope solemnity for Allah? What is wrong with you that you do not appreciate your Lord with appreciation that is due to Him? O you want — O Dia´a to make the love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is equaling with the love to Allah? Then we say: So much is the difference between Allah and Mohammad His servants and His messenger! How can you equal the value of Allah and His messenger in the love? Have made for Allah a compeer and you forgot the word of Allah the Most High: {And of the people who take for themselves compeers besides Allah, whom they love as they should love Allah. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165

In fact our love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is stronger than the love of the believers to each other, to the fact he is a messenger of their beloved the Greatest; Allah the Forgiving, the Loving.

Surely our love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is because our great love to Allah, and for that we loved His messenger -prayer of forgiveness and peace be upon him, but I know what you want to get to — O Dia´a, it is that you are trying to discourage the supporters from the competition in Allah’s love and His nearness, and you want to give them fatwa that just won with the highest level in Allah’s love and His nearness is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family! Surely that what Dia´a wants, and indeed by Allah the Great that you are calling them to the association with Allah whether with intention from you of those upon whom wrath is brought down, or that you are of the ignorant ones whose effort to their Lord goes astray in this world’s life and they think that they are rightly guided. O man what is wrong with you what is the matter with you hindering (others) from the competition in Allah’s love and His nearness and you exclude Allah to His prophets and His messengers, so who would protect you from Allah’s chastisement? And I challenge you with a judgement from Allah in the decisive grand Quran and in the sunna of the True explanatory-statement from the All Merciful; was issued a fatwa from Allah in the Quran or the sunna of the explanatory-statement about the anonymous servant the companion of the nearest level and the nearest to the Lord? The fact if Allah issued fatwa to His servants with this secret then would have stopped the competition in Allah’s love and nearness since the old eternity, but the far reaching wisdom from Lord of the worlds that He did not issue fatwa to His prophets and His messengers about the anonymous servant the companion of the nearest level to the Lord, and for that you find them competing to their Lord whoever of them is the nearest. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esra´] 17:57

O Dia´a, ponder over the word of Allah the Most High: {..whoever of them is nearest..}Truthful Allah the Great, then you learn that the nearest servant is actually anonymous with no doubt nor suspicion, surely each one of them seeks to be him that anonymous servant, and we conclude that the most loved and the nearest servants is still an unknown servant, so is this servant of the angels or of jinn or of mankind? Surely Allah knows best, and only the wisdom to make him anonymous in order to complete the competition to all the servants to the Worshiped Lord and each is a servant of Allah’s close servants hopes to be him that servant, and for that Allah the Most High said: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esra´] 2:57

As that Allah made clear to you this issue so He legislated the sunna of the True explanatory-statement. Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him]Truthful he whose prayer of forgiveness and peace be upon him and his virtuous family.

That is ratification to Allah’s command in His decisive Book: {O you who believe, keep your duty to Allah, and seek Al-Wasila the means of nearness to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35

But O Dia´a, you excluded it to the prophets without the righteous ones, so you fell in polytheism while you do not know. O man, by Allah, how do you want it to be the course of who followed Allah’s prophets being different than the course of Allah’s prophets in the method of their guiding to their Lord and the way of competition to the Lord — whoever of them is nearest? You find it a way of guidance of all prophets of Allah and His messengers despite that Allah made some of the prophets to excel others and this did not deter them from the competition in Allah’s love and His nearness to the fact that the most love and the nearest servant to the Lord is an unknown servant. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58) And nothing hindered Us from sending signs, but the ancients rejected them. And We gave to Thamud the she-camel, a manifest sign, but they did her wrong, and We send not signs but to warn.(59)}Truthful Allah the Great [Al-Esra´] 17:55-59

O man, keep your duty to Allah and do not hinder Allah’s servants in the competition in Allah’s love and His nearness, and do not issue fatwa in a thing unless Allah and His messenger issued fatwa in it about the anonymous servant, surely he is still an unknown servant, and the competition is still continuing between the servants in the kingdom of the Worshiped Lord, glory be to Him and He is the exalted Most High (beyond measures), and Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not say that the nearest level to the Lord should not be except for a servant of the prophets, in fact in general form; to a servant of Allah’s servants, and (Mohammad) prayer of forgiveness and peace be upon him said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] Truthful he whose prayer of forgiveness and peace be upon him

Look at fatwa of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family: [it should not be except for a servant of Allah’s servants,]. So why do you forge a lie against Allah and His messenger that he have won it Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family? Do you want to cease the competition in Allah’s love and His nearness as if the matter been dereed and the anonymous servant became known? But Allah and His messenger made him unknown while you make him known, so are you who apportion Allah’s mercy O this (Dia’a)?

We just brought you a manifest authority from Allah’s Book the Quran and the sunna of the True explanatory-statement, and we proved that the companion of the high level and the nearest to the Lord that he is unknown servant for a major wisdom from Lord of the worlds, and I teach it in order that Allah saves His servants from the association with Alla. Indeed by Allah Who there is no God other than Him, if all servants of Allah in the kingdom competed to their Lord — whoever of them is the nearest— we would not have found among them an associator with Allah, and they we have been saved from polytheism altogether, and that is the weakest of faith if you did not win the high level, so most definitely you win with not associating with Allah, but most of you are ignorant. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him)}Truthful Allah the Great [Yusuf] 12:106
O you the guest Dia´a, do not hinder (others) from Allah’s path with frivolous talk empty from the clear proof, in fact we say to you and those like you: {..Do you have any authority for this? Are you saying against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Younus] 10:68-69
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni

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The Imam Mahdi proves Allah’s sorrow over His astray servants

The Imam Mahdi proves Allah’s sorrow over His astray servants
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his family, and all the believers till the day of judgement, after this..

O Dia’a who denies Allah’s sadness over His astray servants, what is your thinking about the True narration of Allah’s messenger Mohammad? He - prayer of forgiveness and peace be upon him- said the following: [Allah’s most rejoiced with the repent of His servant (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land] agreed on it.
And in another narrative for Muslim: [Allah’s most rejoiced with the repent of His servant — when he turns to Him repenting— (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land, so it slipped-loose away from him, while on it his food and his drink, so despaired from it, then came to a tree so he laid down in its shade, and he just lost hope from his camel, while he was as that lo and behold it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant , and I am your Lord, mistaken from the extreme joy ] Truthful is Mohammad messenger of Allah - prayer of forgiveness and peace be upon him.
Through this narration clears to you that Allah gets sad, rejoice, hurt emotionally, sorrow, angry and displeased, and we devise the proof on that inner-state in the Allah’s Self from His decisive Book as follows:
Q. 1- Does Allah get hurt in Himself because of those who harm His loyal-friends unjustly?

A. 1- Allah the Most High said: {Surely Allah and His angels call for prayer of forgiveness upon the Prophet. O you who believe, invoke a prayer of forgiveness upon him and salute him with a (becoming) salutation.(56) Surely those who annoy Allah and His Messenger, Allah has cursed them in this world and the Hereafter, and He has prepared for them an abasing chastisement.(57) And those who annoy believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.(58)}Truthful Allah the Great [Al-Ahzãb] 33:56-58, we devise from this that Allah gets hurt emotionally because of the emotional harm in the inner-self of His loyal-friends because of the ignorant ones’ fabrication of lies.
Q. 2-Does Allah get displeased upon those who turned away from following the Truth from their Lord then He destroys them an utter destruction?
A. 2- Before we devise the answer for you from the decisive Book about the explanation of Allah’s (Asaf) we shall take a look at the explanation of the interpreters about the intended meaning from His word the Most High

the Most High said: So when they (Asafuna), We exacted retribution from them, [Al-Zukhruf] 43:55,. And the meaning of: Then when they (Asafuna) = made Us angry, so the meaning is: So when they made Us angry, We avenged from them, then we say the revenge accompanies the anger, so if Allah got angry against a servant He would avenge from him. So when they made Us angry, We avenged from them, so We drowned them all together)) So the anger is the stirring engine, used in the language of the Arabs in the sense the intensity of sadness and the sense of the intensity of anger and it is to be in verse and revenge is a retribution penalty with punishment so the meaning would be (when they caused the wrath to us with their evil doings Allah the Most High punished them: Imam Ibn Kathir said: (From son of Abbas , may Allah be pleased them: Asfona they brought wrath to Us, and Al-Dahhak said about it: Made Us angry, thus said son of Abbas also Mujahid, Akram and, Saeed bin Jubair and Mohammad ibn Ka'b Qurazi and Qatada and Saddi and other commentators)) And from Tariq son of Shihab said , "I was at Abdullah may Allah be pleased with him ,it was mentioned with him about the sudden death , he said relieve to the believer and sorrow on the infidel then read may Allah be pleased with him (when they made Us angry We avenged from them so we drowned them all), said Omar son of Abdul Aziz , may Allah be pleased with him , "I found discontent with negligence in the meaning of His word the Almighty (when they made Us angry We avenged from them so we drowned them all)

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End of interpretation of people who say against Allah what they do not know except on whom my lord has mercy.
Now we come to the explanatory-statement for (Asaf) in Allah’s inner-Self then we find that the intended with (Asaf) is: The sadness over His servants who they wronged themselves so they turned away from the call of the messengers of their Lord , and because of Allah’s (Asaf) displeasure upon those who turned away for the fact that He will fulfill what He promised them so He destroys their enemies and makes them to inherit the land after them as a fulfillment to His promise to His messengers and His loyal-friends with Truth. And for that Allah the Most High said: {And truly We sent Moses with Our messages to pharaoh and his chiefs, so he said: I am the messenger of the Lord of the worlds.(46) But when he brought them Our signs, lo! they laughed at them.(47) And We showed them not a sign but it was greater than its fellow, and We seized them with chastisement that they might turn.(48) And they said: O enchanter, call on your Lord for us, as He has made the covenant with you; we shall surely follow guidance.(49) But when We removed from them the chastisement, lo! they broke the pledge.(50) And pharaoh proclaimed among his people, saying: O my people, is not the kingdom of Egypt mine and these rivers flowing beneath me? Do you not see?(51) Rather I am better than this (fellow) who is contemptible, and can hardly express himself clearly.(52) Why, then, have bracelets of gold not been bestowed on him, or angels come along with him in procession?(53) So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they grieved Us, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:46-56
And the displeasure from the Lord on pharaoh and his people came after Allah’s prophet Moses prayed against them - prayer of forgiveness and peace be upon him. And Allah the Most High said: {And Moses said: Our Lord, surely You have given pharaoh and his chiefs finery and riches in this world’s life, our Lord, that they may lead (people) astray from Your way. Our Lord, destroy their riches and harden their hearts, so that they believe not till they see the painful chastisement.(88) He said: Your prayer is accepted; so continue in the right way and follow not the path of those who know not.(89) And We brought the children of Israel across the sea. Then pharaoh and his hosts followed them for oppression and tyranny, till, when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe, and I am of those who submit.(90) What! Now! And indeed before (this) you did disobey and you were of the mischief-makers!(91) But this day We shall save you in your body that you be a sign to those after you. And surely most of the people are heedless of Our signs.(92)}Truthful Allah the Great [Younus] 10:88-92
And the question that arises: Is Allah’s displeasure in Himself over pharaoh and his people at the time of vengeance from pharaoh and his people? And the answer from the decisive Book in the word of Allah the Most High: {So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they made Us sorry, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:54-56
And remained the question about explaining (Al-Asaf) the displeasure in the inner-self and I find the intended explanation of it in the Book is the grief/sadness in the self And Allah the Most High said: {And he turned away from them, and said: O my (Asaf) grief for Joseph! And his eyes were whitened (with tears) on account of the sadness, then he repressed (grief).}Truthful Allah the Great [Yousuf] 12:84
And we devise from this verse the True explanatory-statement from (Al-Asaf) the displeasure in the inner-self that it is meant with it the sadness in the inner-self over something, thus we devise the explanatory-statement that is meant from the displeasure in the word of Allah the Most High: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure (asafa).}Truthful Allah the Great [Al-Kahf] 18:6.
And the question that lays itself: Is the sorrowing is the displeasure it self in the inner-self? And we find the answer in the decisive Book in the word of Allah the Most High: {..so let not yourself waste in sorrow for them.}Truthful Allah the Great [Faater] 35:8
But the sorrow in Allah’s Self is greater than His servants whose effort gone astray and they turned away from the call of the messengers of their Lord, so they made a supplication prayer against them so Allah fulfilled to them what He promised them, then came the sorrowfulness in the inner-Self of their Lord over them after the sorrowfulness came in themselves over their Lord Whom they neglected towards Him and they worshiped what is less besides Him. And Allah the Most High said: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
And the question that comes up: Why Allah’s sorrow over His servants who turned away is indeed more severe and greater than the sorrow of Mohammad messenger of Allah over the turned away from the True call from their Lord? And the answer we find it in the decisive Book in the word of Allah the Most High: {..So Allah is the Best Keeper, and He is the most Merciful of those who show mercy.}Truthful Allah the Great [Yousuf] 12:64
And because the level of mercy in Allah’s Self is of the highest numbers of mercy in the self, and in that is the secret of Allah’s sorrow over His servants whom wronged themselves and they did not take the path — their Lord’s path— because of their straying from the straight path, and we do not mean that Allah is regretful over what He did to them, glory be to Him, as Dia’a claims! Only regrets who erred but Allah does not regret on chastising them to the fact He did not wrong them a thing, in fact they are who wronged themselves, and only the sorrow in the inner-Self of the Lord on their wrongdoing to themselves, so they were of the chastised, and despite that Allah did not wrong them a thing but what befell them was not easy in Allah’s Self, the Most Merciful than all who have mercy, and for that He says: {O sorrow upon the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
In this case, O faithful worshipers of Allah whom Allah loves them and they love Him, How will you enjoy with the bliss of the heavenly-garden and the beautiful one of it while the most loved thing to yourselves is sorrowing and sad in displeasure over those who gone astray that turned away from the call of the messengers of their Lord to them and they worship other than Allah as to bring them close to Allah and they think that they are rightly guided?!
Surely do not call on Allah in destroying those who do not know that they are on manifest error, and be patient with them, and do not rush the destruction over them may Allah guide the people altogether. Confirming with the word of Allah the Most High: {.. have not those who believe despair that, if Allah please, He would certainly guide the people altogether? And as for those who disbelieve, disaster will not cease to afflict them because of what they do, or it will befall close by their abodes, until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great [Al-Ra`ad] 13:31
Do you know the (what) is meant in the word of Allah the Most High: {until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great? That’s making the Awaited Mahdi, the khalifa of Allah over the mortals after the dialogue and achieving the faith to appear with the sign of the painful chastisement, as Allah forgiveness surely He is the All Forgiving the Most Merciful, and Allah would not chastise them while they seek forgiveness. Confirming with the word of Allah the Most High: {And Allah would not chastise them while you are among them; nor would Allah chastise them while they seek forgiveness.}Truthful Allah the Great [Al-Anfãl] 8:33
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
 Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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