Sunday, November 23, 2014

Fatwas, statement and reply to the questioners in the manifested Truth, and peace be upon the messengers, and praise be to Allah the Lord of the worlds

 Fatwas, statement and reply to the questioners in the manifested Truth, and peace be upon the messengers, and praise be to Allah the Lord of the worlds
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..
O my honorable brother the questioner, about the explanatory-statement of the word of Allah the Most High:
 {That you warn a people whose fathers were not warned, so they are unaware.(6) The word has indeed proved true against most of them, so they believe not.(7) Surely We have placed on their necks chains reaching up to the chins, so they have their heads raised aloft.(8) And We have set a barrier before them and a barrier behind them, thus We have covered them, so that they see not.(9) And it is alike to them whether thou warn them or warn them not — they believe not.(10)}
Truthful Allah the Great [Ya Seen] 36:6-10
The subject of the question is the True statement for the word of Allah the Most High:
{The word has indeed proved true against most of them, so they believe not.(7)}
Truthful Allah the Great.
 Which means the word has been proved true against most of the people whom Allah has sent to them His messengers so they did not believe in them nor they followed them except few from their people, and most of their people turned away and disbelieved in the call of Allah's messengers so the word has proved true against them in nation had passed away before them (sentenced) in hell-fire because of their unbelieving in what Allah sent-down upon them on the tongue of His messengers from clear revelations until when Allah destroyed them because of their disbelieve in the revelations of their Lord, then Allah the Most High says:
{He will say: Enter into the Fire among the nations that have passed away before you from among the jinn and men. Every time a nation enters, it curses its sister (nation); until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not.(38) And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned.(39) Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.(40) They shall have a bed of hell and over them coverings (of it). And thus do We requite the wrongdoers.(41) And as for those who believe and do good — We impose not on any soul a duty beyond its scope — they are the owners of the Garden; therein they abide.(42) And We shall remove whatever of ill-feeling is in their hearts — rivers flow beneath them. And they say: All praise is due to Allah, Who guided us to this! And we would not have found the way if Allah had not guided us. Certainly the messengers of our Lord brought the truth. And it will be cried out to them: This is the Garden which you are made to inherit for what you did.}
Truthful Allah the Great [Al-Aaraf] 7:38-43
The dispute between the two nations ant it is the nation which Allah annihilated it and a nation before them from the nations; which is the first nation directly after the messenger, in fact they were the reason in their being astray, so they are first whom invented the exaggeration in the honorable servants of Allah in getting close to their Lord and they crafted statues for them of their images and they called on them besides Allah and they said those are our intercessors at Allah, and became clear to who were destroyed that the reason of their being astray is the first nation that was exaggerating in the honorable servants of Allah, and they discovered that it is the first who invented statues and idols for the close servants of Allah. Therefore Allah the Most High said:
{Every time a nation enters, it curses its sister (nation); until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not.(38) And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned.(39) Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.(40)}
Truthful Allah the Great
And Allah clarified to you that the chastised are whom the argument has been raised against them bey sending down revelations of
 the Book on the tongue of His messengers and for that Allah the Most High said:
 {Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.}
Truthful Allah the Great
As for your question about the true explanatory-statement of
{The word has indeed proved true against most of them,}
so you find it in the word of Allah the Most High:
 {And most people believe not, though you desire it eagerly.}
Truthful Allah the Great [Yusuf] 12:103.
So did not believe in Allah's revelations and followed the messengers from their people except few. In confirming
 to the word of Allah the Most High:
{And very few of My servants are grateful.}
Truthful Allah the Great [Saba] 34:13
And as for your question about the true explanatory-statement for the word of Allah the Most High:
{And it is alike to them whether you warn them or warn them not — they believe not.}
Truthful Allah the Great [Ya Seen] 36:10.
And He means whom Allah made their hearts to deviate without injustice; in fact the reason from their own selves because the deviated in the decision of denying and not following then Allah made their hearts to deviate so they do not believe until they see the painful chastisement. In confirming to the word of Allah the Most High:
{But when they deviated, Allah made their hearts deviate.}
Truthful Allah the Great [Al-Saff] 61:5.
After Allah made their hearts to deviate without injustice, in fact the reason is from themselves, so here no matter desired anxiously onto guiding them yet they would never believe ever. In confirming to the word of Allah the Most High:
{And certainly We have made distinct in this Quran for mankind every kind of description; and man is in most things contentious.(54) And nothing prevents men from believing when the guidance comes to them, and from asking forgiveness of their Lord, but that (they wait) for the way of the ancients to overtake them, or that the chastisement should confront them.(55) And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.(56) And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if thou call them to the guidance, they will even then never follow the right course ever.(57)}
Truthful Allah the Great [Al-Kahf] 18:54-57
. The matter became:
 {And it is alike to them whether you warn them or warn them not — they believe not.},
and not that Allah made their hearts to deviate to wrong them praise be to Him, Allah does not wrong anyone! But the reason got clear to you which is their argument to the prophet of Allah in falsehood and their haughtiness and not allowing their minds by thinking in the logic of Allah's prophets whom came in the Truth. For that Allah the Most High said:
{And certainly We have made distinct in this Quran for mankind every kind of description; and man is in most things contentious.(54) And nothing prevents men from believing when the guidance comes to them, and from asking forgiveness of their Lord, but that (they wait) for the way of the ancients to overtake them, or that the chastisement should confront them.(55) And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.(56) And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if thou call them to the guidance, they will even then never follow the right course.(57)}
Truthful Allah the Great
And as for your question about the true explanatory-statement for the word of Allah the Most High:
{And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.}
Truthful Allah the Great [Al-Emran] 3:85.
That is after Allah's messenger to them to call them into the religion of Islam and they did not accept except the religion of their forefathers so they follow their footsteps and they refused the True religion from their Lord.
And as for your question about the true explanatory-statement of the word of Allah the Most High:
 {And certainly We have made the Word to have many connections for their sake, so that they may be mindful.(51) Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting ones.(53)}
Truthful Allah the Great [Al-Qasas] 28:51-53.
So He means a party of from the people of the Book from the Christians whom they listened to the Quran and their eyes overflew with tears of what they recognized of the Truth. Allah the Most High said:
{You will certainly find the most violent of people in enmity against the believers to be the Jews and the idolaters; and you will find the nearest in friendship to the believers to be those who say, We are Christians. That is because there are priests and monks among them and because they are not proud.(82) And when they hear that which has been revealed to the Messenger you see their eyes overflow with tears because of the truth they recognize. They say: Our Lord, we believe, so write us down with the witnesses.(83) And what (reason) have we that we should not believe in Allah and in the Truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the righteous people?(84) So Allah rewarded them for what they said, with Gardens wherein rivers flow to abide in them. And that is the reward of the doers of good.(85) And those who disbelieve and reject Our messages, such are the companions of the flaming fire.(86)}
Truthful Allah the Great [Al-Ma'eda] 5:82-86.
 And for that they said we were before this submitting Muslims in the word of Allah the Most High:
{And certainly We have made the Word to have many connections for their sake, so that they may be mindful.(51) Those to whom We gave the Book before it, they are believers in it.(52) And when it is recited to them they say: We believe in it; surely it is the Truth from our Lord; we were indeed before this submitting Muslims.(53)}
Truthful Allah the Great 28:51-53
And as for your question about the true explanatory-statement for the word of Allah the Most High:
 {So rely on Allah. Surely you are on the plain truth.(79) Certainly you can not make the dead to hear, nor can you make the deaf to hear the call, when they go back retreating.(80) Nor can you lead the blind out of their error. You can make none to hear except those who believe in Our messages, so they submit.(81)}
Truthful Allah the Great [Al-Naml] 27:79-81.
This is a fatwa from the Lord of the worlds that non would hear Allah's revelations except who submitted to Allah and followed His revelations and was holding fast in it and disbelieved in what is contrary to it then he indeed is guided to a right path for the fact he followed the clear proof from his Lord. In confirming to the word of Allah the Most High:
 {O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}
Truthful Allah the Great [Al-Nisa] 4:174-175
And as for your question about the word of Allah the Most High:
 {Surely Allah forgives not that a partner should be set up with Him, and forgives all besides that to whom He pleases. And whoever sets up a partner with Allah, he devises indeed a great sin.(48) Have you not seen those who attribute purity to themselves? Nay, Allah purifies whom He pleases, and they will not be wronged a whit.(49) See how they forge lies against Allah! And sufficient is this as a manifest sin.(50) Have you not seen those to whom a portion of the Book was given? They believe in sorcery and diviners and say of those who disbelieve: These are better guided in the path than those who believe.(51) Those are they whom Allah has cursed. And whomever Allah curses, thou wilt not find a helper for him.(52) Or have they a share in the kingdom? But then they would not give to people even the speck on a date-stone.(53) Or do they envy the people for that which Allah has given them of His grace? But indeed We have given to Abraham’s children the Book and the Wisdom, and We have given them a grand kingdom.(54) So of them is he who believes in him, and of them is he who turns away from him. And Hell is sufficient to burn.(55) Those who disbelieve in Our Messages, We shall make them enter Fire. As often as their skins are burned, We shall change them for other skins, that they may taste the chastisement. Surely Allah is ever Mighty, Wise.(56)}
Truthful Allah the Great [Al-Nisa] 4:48-56.
You find that Allah dose not chastise who ascribed partners with Him except after raising the argument against him by the decisive verses of his Lord in His decisive Book, and who insisted on his polytheism and disbelieving in his Lord's proof and followed who has no proof, surely his reckoning is only with his Lord. In confirming to the word of Allah the Most High:
{And whoever invokes, besides Allah, another god — he has no proof in it — his reckoning is only with his Lord. Surely the disbelievers will not be successful.}
Truthful Allah the Great [Al-Muminoon] 23:117.
They are the disbelievers in Allah and His revelations.O my beloved in Allah's love, I surly do not find in the Book that Allah chastise the polytheists except who turned away off His Lords revelations a proof of slavery for the Lord. In confirming to the word of Allah the Most High:
 {Those who disbelieve in Our revelations, We shall make them enter Fire. As often as their skins are burned, We shall change them for other skins, that they may taste the chastisement. Surely Allah is ever Mighty, Wise.(56)}
Truthful Allah the Great [Al-Nisa] 4:56
Nor do I find in the Book that Allah punishes except the disbelievers in Allah and His revelations and His messengers. In confirming to the word of Allah the Most High:
{Certainly there was a sign for Saba’ in their abode — two gardens on the right and the left. Eat of the sustenance of your Lord and give thanks to Him. A good land and a Forgiving Lord!(15) But they turned aside, so We sent upon them a violent torrent, and in place of their two gardens We gave them two gardens yielding bitter fruit and (growing) tamarisk and a few lote-trees.(16) With this We requited them because they were ungrateful; and We punish none but the ingrate.(17)}
Truthful Allah the Great [Saba] 34:15-17
. So look at the word of Allah the Most High:
 {With this We requited them because they were ungrateful; and We punish none but the ingrate.}
Truthful Allah the Great,
which is; Do we punish except who disbelieved in his Lord so he turned off His revelations? Indeed Allah's proof against whom they turned away from mankind and jinn is the great Quran, so who turned away from it and held fast in what violates it so he is not from the submitting Muslims to the following of what had been sent to them from their Lord.O my beloved in Allah's love the searcher about the Truth, surely for the verses of the Quran are subjects so for each verse is related to some subject, and I see you making the verse covers all the subjects and laws, and you build the law on that, and here most certainly will make a mistake in you explanation for it so you speak against Allah what you do not know, and this from satan's:
{he commands on you only evil and indecency, and that you speak against Allah what you do not know.}
Truthful Allah the Great [Al-Baqara] 2:169.
But Allah forbids you to say against Allah what you do not know. In confirming to the word of Allah the Most High:
 {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you do not know.}
Truthful Allah the Great [Al-Aaraf] 7:33
O joy of the eye, be of the thankful, this explanation of yours will stand in front of it many obstacles in the Book from the decisive clear verses for the scholars of the nation and the average Muslims so the decisive verses make you facing two choices that you believe in part of the Book so disbelieve in other, for example you follow verses in need for explanation and clarification so you explain it according to your desire from yourself to make it a clear proof from yourself by other than the just intended interpretation. As that the great calamity of turning away from the clear decisive verses which will stand as a watch tower to your explanation, like the example of the word of Allah the Most High:
 {O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}
Truthful Allah the Great [Al-Anaam] 6:130.
This is from the decisive verses the foundation of the Book, that Allah does not chastise in the hereafter except whom the argument raised against them by sending the messengers whom they used to recite to them revelations of their Lord, so you find those which the argument was raised against them by sending the messengers they acknowledged and confessed that their Lord sent to them His messengers and His revelations, and for that, their response to their Lord by the confession in the word of Allah the Most High:
 {O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}
Truthful Allah the Great
The question directed Lord of the worlds directly: Oh God of the worlds, what is your judgement against the disbelievers whom are from their people and died before Allah sent messengers to them? The answer directly from the Lord in the decisive Book:
{And We do not chastise until We raise a messenger.}
Truthful Allah the Great [Al-Esar] 17:15.
 And in the middle nation Allah did not send a warner among them in their middle nations. In confirming to the word of Allah the Most High:
{That you may warn a people whose fathers were not warned, so they are unaware.}
Truthful Allah the Great [Ya Seen] 36:6
Perhaps the searcher for the Truth would like to say: "O my Imam, why you have said the middle nation, so what do you mean by this say of yours?". Then we reply to the questioners and say: the fact that Allah does not mean that no warner did come to them in their ancient forefather in the ancient nations; in fact He means their forefathers in the nations nearer to their nation for the fact that Allah sent a warner among their forefathers in the ancient nations. Allah the Most High said:
{In fact, they say the like of what the ancients said.(81) They say: When we die and become dust and bones, shall we then be raised up?(82) We are indeed promised this, and (so were) our fathers before. This is not but stories of those of the ancient ones!(83)}
Truthful Allah the Great [Al-Muminoon] 23:81-83
O my beloved for Allah's pleasure, indeed the statement of the Imam Mahdi Nasser Mohammad Al-Yemeni is founded upon the detailed explanatory-statement for the Quran by the Quran, therefore you would never find in it contradictions; In fact you find the explanatory-statement of the Imam Mahdi Nasser Mohammad Al-Yemeni for the Quran by the Quran as the structure strengthening itself by itself, and as for your explanatory-statement as the explanation of the interpreters from themselves and certainly you make Allah's Book contradictory in the people's eyes of the worlds! And the reason is not from Allah and Allah did not make it contradictory; but the reason from yourselves which it is your explanations to the verses of the Quran and you are not from the firmly-established in the knowledge of the Book. If you were to take the decisive and you left explaining the rest to the worthy of it you would have saved yourselves but followed what appears of (allegorical) the similar which still in need for the explanation and clarification and you turned away from the decisive verses of the Quran, and those deviated of the Truth from their Lord mislead themselves and lead their nation astray, because their saying against Allah what they do not know they dispersed into sects and parties and every party is happy in what they have.
And Allah sent the Imam Mahdi Nasser Mohammad Al-Yemeni to manifest Allah's Name the Greatest by Allah's Mercy which compassed everything except who refused the mercy of his Lord and denied that Allah is Most Merciful of all who have mercy, and he wants intercessors for him before Who is Most merciful in him than His servants; Those would not find for them a friend nor helper besides Allah and will burn in blazing-fire until they know that Allah is Truly the Most Merciful of all whom have mercy and they know that they wronged themselves by despair and giving up of the mercy of their Lord and searched for the mercy at other than Him to intercede for them with at Allah the Most Merciful of all the merciful ones, therefore they said to guards of hell-fire:
{And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They will say: Did not your messengers come to you with clear arguments? They will say: Yea. They will say: Then pray. And the prayer of the disbelievers goes only astray.(50)
Truthful Allah the Great [Ghafer] 40:49-50
As for the proof that they are despairing and giving up from Allah's mercy completely, when after they gave up from the intersession of the angels of requesting the lightening then they requested from Mallik guard of hell-fire to ask his Lord to make an end of them by the eternal death. And Allah the Most High said:
{Surely the guilty will abide in the chastisement of hell.(74) It is not abated for them and they will therein despair.(75) And We wronged them not but they were themselves the wrongdoers.(76) And they cry: O Malik, let your Lord make an end of us. He will say: You shall stay (here).(77) Certainly We bring the Truth to you, but most of you are averse to the Truth.(78)}
Truthful Allah the Great [Al-Zukhruf] 43:74-78
And here he is the Imam Mahdi who you are ignorant of his value and you do not compass by his secret calling you to the arbitration to Allah in whole of what you were disputing in it, and a promise (binding) on us not to be belied that the Awaited Mahdi to be surpassing by the True explanatory-statement for the Reminder over all the scholars in all the regions so no scholar argues with us from the Quran unless we won over him by the bridling authority of knowledge and we surpassed him by Allah's judgement the Guardian over all, praise be to Him above what they associate (with Him)!
O Muslims keep your duties to Allah, by Allah then by Allah surely the Imam Mahdi would challenge your minds by the True statement if you were to mind! But the major calamity that many of whom knew by the call of Nasser Mohammad Al-Yemeni they did not give their minds the chance for thinking and pondering in the True statement for the Reminder and they fell in satans' evil plan in hindering off the ratification in the True Awaited Mahdi from their Lord because satans whispered to many of whom satans' possessions are smiting them to claim that he is the Awaited Mahdi, and the evil wisdom from this so when Allah had send to you the True the Awaited Imam Mahdi from your Lord so the first you would say: "He is just like other than him whom they are claiming the personality of the Awaited Mahdi from time to time"; so they turn away before they listen, and did not allow to their minds in thinking and pondering in the True statement for the Reminder, so perhaps Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from their Lord and not from the possessed, so they should not judge against Nasser Mohammad Al-Yemeni that he is as the other than him whom they are claiming the Awaited Mahdi personality until they thoroughly ponder and think in the logic of authority of his knowledge; Is he speaks by the Truth or he explains the Quran according to his desire from his own self, and what is the matter of Nasser Mohammad Al-Yemeni and what made him to claim the personality of the Awaited Mahdi? Until the scholars of the step-down from their arrogance and pride so they ponder and think in the explanatory-statement of the Imam Mahdi for the great Quran till when their minds have submitted to it and every person's mind gave fatwa that Nasser Mohammad Al-Yemeni surely speaks in the Truth and guides to the straight path and he calls (others) to Allah upon certain knowledge from his Lord the great Quran, then his self whispers to him in falsehood against the decision of the mind! so his self would say to him: "Do you want to follow him? So remember if Nasser is not being the Awaited Mahdi, isn't this means that you strayed off the straight path?". Then of them who follows his self's desire and lost a clear loss, and of them who follow his mind and responded to himself and said: "Even though if Nasser Mohammad Al-Yemeni is not being the Awaited Mahdi then I did not stray off the straight path as long I followed the Reminder of my Lord in the decisive great Quran and worshiped my Lord Him Alone no partners for Him and I pleaded His mercy, and with His mercy considered himself free from need off the doctrine of the intercessors before Allah the Most Merciful than the merciful ones, so how would stray who held fast to Allah? In confirming to the word of Allah the Most High:
{So keep up prayer and pay the (Zakat) poor-rate and hold fast to Allah. He is your Protector; excellent the Protector and excellent the Helper!}
Truthful Allah the Great [Al-Hajj] 22:78.
And Nasser Mohammad Al-Yemeni, his call been established upon holding fast to Allah, and being sufficient by His mercy which intercedes from His anger and His chastisement."
Then the possessors of minds say: " we do not worship the Awaited Mahdi, and even if Nasser Mohammad Al-Yemeni is not being the Awaited Mahdi, so who followed him did not stray for the fact he is calling to Allah's worship the One the All mighty upon utmost certain knowledge of the great Quran and he explains the Quran by the Quran, so Nasser Mohammad Al-Yemeni did not make fore us the argument to turn away from him; in fact the argument in the Truth is with the Imam Nasser Mohammad Al-Yemeni whether he is being the Awaited Mahdi or a renewal for the religion so he just raised the argument against us, as long he give fatwa that he is the Awaited Mahdi and we found Allah had supported him by the authority of knowledge explanatory-statement and we believed him, so if he be a lair, on him will be his lie. The important thing that we followed him upon certain knowledge from Allah for the fact eh surpassed over us by authority of knowledge the True statement for the Quran, and not a scholar has argued with him but he won over him, so Allah made true for him the vision by the Truth upon the actual reality in ratification to the fatwa of his grandfather to him in his sleep by the permission of Allah that he is the Awaited Mahdi;
[And non argued with you from the Quran but you won over him],
and the vision has became an argument against us after that we saw Allah just made his vision true for him by the Truth over ten years ago and we found that Nasser Mohammad is the surpassing guardian by the authority of knowledge the True statement for the Quran, we have not found him a Quranian interpreting the Quran according to his desire, nor we found him shiite saying against Allah what he does not know and exaggerating in loving the family of the house to the degree of associating with Allah so they call them besides Allah, and we have not found him sunni holding fast by the sunna and left the Quran behind his back, nor we have found Nasser Mohammad Al-Yemeni belonging to any sects nor taking sides with any party; in fact we found him declaring the disbelief in pluralism sectarian and partisan in the religion of Allah, and he calls to follow Allah's Book and the True sunna of His messenger, and calls the Muslims' scholars and their nation to the arbitration to Allah, Him Alone, no partner for Him. And Nasser said: What upon Nasser Mohammed to do except to bring you Allah's judgement from what was sent-down onto Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- if you were believing in what was sent-down upon Mohammad messenger of Allah and seal of the prophets and messengers, forgiveness and peace of Allah be upon him and his family.
So that is the logic of those who possess minds among you, the best of (dawab) = who walk on earth, as for the worst of them we would find them deaf, dumb, and blind so they do not understand nor they allow themselves to think in the True statement for the Quran and they hinder off following Nasser Mohammad Al-Yemeni the strongest hindering, those Allah shall curse them, and those who curse, curse them (too). And do you know why? That is because they hinder the people from following Allah's messages and not from following Nasser Mohammad Al-Yemeni, so Nasser Mohammad did not come to them with new Book, in fact to make clear for the people this great Quran, so what is your thinking in who new the Truth then he concealed it and refused to confess in the Truth and hinder off it an utmost hindering? So what is his position at his Lord? So let him remember the word of Allah the Most High: {Those who conceal the clear proofs and the guidance that We revealed after We have made it clear in the Book for the people, those it is whom Allah curses, and those who curse, curse them (too).(159) Except whom repent and amend and make manifest (the truth), those it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.(160)}
Truthful Allah the Great [Al-Baqara] 2:159-160
Indeed would come a day some shall curse the others, which is the followers curse the scholars for the fact they lead them astray according to their fatwa that Nasser Mohammad Al-Yemeni is on manifest falsehood, and the scholars would never avail them a thing from Allah. How much last night was like what happen in the era of sending the prophets as this happening in the era of sendaing the True Awaited Mahdi from their Lord! Let them remember the word of Allah the Most High:
 {Those who were proud say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty.(32) And those who were deemed weak say to those who were proud: Nay, (it was your) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they will manifest regret when they see the chastisement. And We put shackles on the necks of those who disbelieve. They will not be requited but for what they did.(33) And We never sent a warner to a town but those who led easy lives in it said: We are disbelievers in that with which you are sent.(34) And they say: We have more wealth and children, and we cannot be punished(35) Say: Surely my Lord amplifies and straitens provision for whom He pleases, but most men know not.(36) And it is not your wealth, nor your children, that bring you near to Us in rank; but whoever believes and does good, for such is a double reward for what they do, and they are secure in the highest places.(37) And those who strive in opposing Our messages, they will be brought to the chastisement.(38) Say: Surely my Lord amplifies provision for whom He pleases of His servants and straitens (it) for him. And whatsoever you spend, He increases it in reward, and He is the Best of Providers.(39)}
Truthful Allah the Great [Saba] 34:32-39
And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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04 - 02 - 1436 AH

26 - 11 - 2014 AD
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More of raising the argument and the authority of knowledge to nullify the doctrine of the chastisement against whom Allah did not send to them a messenger

 More of raising the argument and the authority of knowledge to nullify the doctrine of the chastisement against whom Allah did not send to them a messenger
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds, after this..O my beloved in Allah's love the honorable, respectable supporter (Qawl Al-Haq), we utter by the truth from the decisive Book of Allah the great Quran and the Truth is most worthy to be followed, come so we look at the law of chastisement in the decisive Book in the judgement against whom Allah shall chastise them, then we find in the the decisive Book that the law of chastisement is only upon the turned away off the Reminder from their Lord which was sent down to them upon the tongue of His messengers, so who turned away off Allah's guidance and following His revelations so here he just turned away off his Lord's guidance so he would be of the chastised ones, in ratifying to the law of chastisement from the decisive Book in the word of Allah the Most High:
{He said: Go forth here-from — all (of you) — one of you (is) enemy to another. So there will surely come to you guidance from Me; then whoever follows My guidance, he will not go astray nor be unhappy.(123) And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why hast Thou raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but thou didst neglect them. And thus you are forsaken this day.(126) And thus do We recompense him who is extravagant and believes not in the messages of his Lord. And certainly the chastisement of the Hereafter is severer and more lasting.(127)}
Truthful Allah the Great [Ta Ha] 20:123-127
Look at the law of chastisement in the Book that it is only upon who turned away off his Lord's guidance and denied his sent down revelations upon His messengers in the word of Allah the Most High:
{So there will surely come to you guidance from Me; then whoever follows My guidance, he will not go astray nor be unhappy.(123) And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why hast Thou raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but thou didst neglect them. And thus you are forsaken this day.(126) And thus do We recompense him who is extravagant and believes not in the messages of his Lord. And certainly the chastisement of the Hereafter is severer and more lasting.(127)}
Truthful Allah the Great
Since the chastisement is only upon the deniers to His messengers and His Books, therefore Allah the Most High said:
{But if they reject you, so indeed were rejected before you messengers who came with clear arguments and scriptures and the illuminating Book.}
Truthful Allah the Great [Al-Emran] 3:184
And since the disbelievers of Quraish did not come to them a warner from their Lord,
in confirming to the word of Allah the Most High:
{In fact, it is the Truth from your Lord that you warn a people to whom no warner has come before you that they may walk aright.}
Truthful Allah the Great [Al-Sajda] 32:3
We repeat and say: since that the disbelievers of Quraish surely knew that Allah did not send to them a messenger, therefore if Allah would chastise them so in what they shall dispute their Lord? And Allah the Most High said:
{And if We had destroyed them with chastisement before it, they would have said: Our Lord, why did You not send to us a messenger, so that we might have followed Your messages before we met disgrace and shame?}
Truthful Allah the Great [Ta Ha] 20:134
And for that Allah the Most High said:
{Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray. And no bearer of a burden can bear the burden of another. Nor do We chastise until We raise a messenger.}
Truthful Allah the Great [Al-Esra] 17:15,
these are clear decisive verses from the mother of the Book (foundation) understand them every possessor of a clear Arabic tongue.And since you are insisting upon that Allah chastises a nation and had not send to them a messenger, nor an existence for a Book between their hands that was sent to a nation before them, and because of no existing argument against them by no existing messenger and no existing Book, so show us an upheld argument against them so Allah would chastise them! And since you my beloved in Allah's love insisting upon chastising people do not have an argument between their hands because you just judged against the parents of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- (sentencing them) in hell-fire despite that Allah made them die before sending a messenger of their Lord to them, upon it, O joy of your Imam's eye, we hope from you to bring for us a True statement for the word of Allah the Most High:
{In fact, it is the Truth from your Lord that you warn a people to whom no warner has come before you that they may walk aright.}
Truthful Allah the Great, and the word of Allah the Most High:
{Nor do We chastise until We raise a messenger.}
Truthful Allah the Great
And peace be upon the messengers, and praise be to Allah the Lord of the world.Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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01 - 02 - 1436 AH

23 - 11 - 2014 AD
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More from the authority of knowledge to explain the laws from the decisive Quran from a Wise All Knowing

 More from the authority of knowledge to explain the laws from the decisive Quran from a Wise All Knowing
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets of Allah and His messengers, O the joy of the eye we will take your first proof which you cite with it in the word of Allah the Most High:
{And they serve besides Allah that for which He has not sent any authority, and of which they have no knowledge. And for the unjust there is no helper.}
Truthful Allah the Great [Al-Hajj] 22:71.
So that address in threatening and the warning-promises after the sent down of the True authority of knowledge from Allah onto them they persisted the continuity in the worship of what Allah has not sent an authority in it, and there is no helper for the unjust after raising the argument against them by the True authority of knowledge from their Lord, and He does not mean those who did not send to them a messenger for the fact they have no true authority of knowledge from their Lord but they just followed the nations before them and they do not know the mystery of the idols worship, and after sending the True authority of knowledge fro their Lord by in forbidding the idolatry then they argue the prophets in what Allah have not sent an authority in it. And Allah the Most High said:
 {And We send not messengers but as givers of good news and warning, and those who disbelieve contend with falsehood to weaken thereby the Truth, and they take My messages and the warning for a mockery.(56) And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them(57)}
Truthful Allah the Great [Al-Kahf] 18:56-57.
 Therefor Allah the Most High said:
 {And they serve besides Allah that for which He has not sent any authority, and of which they have no knowledge. And for the unjust there is no helper.}
Truthful Allah the Great
We come to your proof in the word of Allah the Most High:
 {Have you thought that We have created you in vain, and that you will not be returned to Us?(115) So exalted be Allah, the True King! No God is there but He, the Lord of the Throne of Grace.(116) And whoever invokes, besides Allah, another god — he has no proof of this — his reckoning is only with his Lord. Surely the disbelievers will not be successful.(117)}
Truthful Allah the Great [Al-Muminoun] 23:115-117
Then we reply to you in the truth and we say: But Allah means the disbelievers after sending the True proof from their Lord. In confirming to the word of Allah the Most High:
{O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.(174) Then as for those who believe in Allah and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.(175)}
Truthful Allah the Great [Al-Nisa] 4:174-175
As for the other verses which you are disputing in it I will declare to you by the Truth, He means the believers who are exaggerating in the close servants of Allah so they call onto them besides Allah; and those are fuel of hell; to it they will come, for the fact they were the reason in the nations' error after them, and those — the argument is still being raised against them because they were upon a short period after their Lord's messenger who Allah had sent to their nation before, bu they exaggerate in the honorable worshipers for Allah there were dignities for them, then there nation exaggerate in them after their death and they know them then they call them besides Allah after their death. and the proof upon knowing them to the honorable servants for Allah so they magnified them after their death you find it in the word of Allah the Most High:
{And when those who ascribed partners (to Allah) see their associate-gods, they will say: Our Lord, these are our associate-gods on whom we called besides You. But they will throw back at them the word: Surely you are liars.(86) And they will tender submission to Allah on that day, and what they used to forge will fail them.(87)}
Truthful Allah the Great [Al-Nahl] 16:86-87
Surly those who associated others (with Allah) they know Allah's honorable servants and in the person and they exaggerated in them after their death. And Allah the Most High said:
{And on the day when We gather them all together, then We shall say to those who associated others (with Allah): Keep where you are, you and your associate-gods. Then We shall separate them one from another, and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29) There will every soul become acquainted with what it sent before, and they will be brought back to Allah, their true Patron, and that which they devised will escape from them.(30)}
Truthful Allah the Great [Al-Yunus] 10:28-30
So look at reply of Allah's honorable servants; they said:
{and their associates will say: It was not us that you served.(28) So Allah suffices as a witness between us and you that we were quite unaware of your serving (us).(29)}
Truthful Allah the Great.
 So they are unaware about their worship to them besides Allah because Allah put them to death and that they exaggerated in them after their death, and if there were among them they would have forbid them off the exaggeration in them unjustly; in fact the disbelieved for the fact they were calling them to intercede for them at Allah on the day of resurrection because those are the associating ones knowing the upcoming of the resurrection day. And Allah the Most High said:
{And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they associate (with Him)!}
Truthful Allah the Great [Al-Yunus] 10:18,
so they know of the resurrection day.Then Allah gave permission to them to call their associated ones to intercede for them if they were truthful; so they called upon them but they did not answer them. And Allah the Most High said:
{And it will be said: Call your associate-gods. So they called upon them, but they did not answer them, and they saw the chastisement. Would that they had followed the right way!}
Truthful Allah the Great [Al-Qasas] 28:64.
 For the fact they carved statues of images for the honorable servants of Allah and made it as like their images so they call onto them after their death, but the honorable servants of Allah denied their worship to them besides Allah and they were adversaries to them before Allah. In confirming to the word of Allah the Most High:
{And they have taken gods besides Allah, that they should be to them a source of strength,(81) By no means! They will soon deny their worshiping them, and be their adversaries.(82)}
Truthful Allah the Great [Maryam] 19:81-82
O the joy of my eye, it is clearing to you that these verses which with Allah is addressing people were believing in the resurrection but they believe in the intercession of the servants in front the worshiped Lord that they will intercede for them with Allah, and we devise their belief in the resurrection through their words:
{And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they associate (with Him)!}
Truthful Allah the Great [Al-Yunus] 10:18.
So look: they believe in the resurrection and for that they said:
 {These are our intercessors with Allah},
 Surly they are worshiping them to bring them nearer to their Lord. And Allah the Most High said:
 {And those who choose protectors besides Him (say): We serve them only that they may bring us nearer to Allah.
 Surely Allah will judge between them in that in which they differ. Surely Allah guides not him who is a liar, ungrateful.}
Truthful Allah the Great [Al-Zumar] 39:3
Those were close to the period of sending messenger of their Lord to the nation before them, and they were still believing in the resurrection before Allah, and they know that Allah will resurrect them, and they hope the intercession of the close servants of Allah to them in front of Allah as is the case of the Muslims today being onto a period from the seal of the prophets and the messengers Mohammad forgiveness and peace of Allah be upon him and his family.
O man, surly the companions of Al-Aaraf another nation gone away from them the facts in its remnants, so they do not know of the resurrection and surly they heard from tales of the passed nations that there is resurrection and they thought that this which they heard of it legends through tales of the ancients, so they thought the resurrection is from among the legends because they do not have a Book nor a messenger so the two arguments are absent the Book and the messenger so there is no existence for them in their nation, therefore they are denying the doctrines of the resurrection because they heard from narrations of the first nations about the resurrection and they thought that the resurrection from the legendary beliefs, and for that they said:
 {They said: O woe to us! Who has raised us up from our sleeping-place?}
Truthful Allah the Great [Ya Seen] 36:52
Indeed Allah send messengers when the facts are lost off the nations completely especially when the secret
of the idol worshiping is lost and their belief of rising whom are in the graves vanishes, therefore you find in every nation its people are disputing in rising of whom are in the graves. And Allah the Most High said:
{And they say: When we are bones and decayed particles, shall we then be raised up as a new creation?(49) Say: Be stones or iron,(50) Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: He Who created you at first. Still they will shake their heads at you and say: When will it be? Say: Maybe it has drawn nigh.(51)}
Truthful Allah the Great [Al-Esra] 17:49-51
But the secret of idol worshiping vanishes little by little with time until the secret of idolatry disappears with other nations, till when Allah sends to them a messenger so he asks them about the secret of their worship to these idols then he finds them not knowing the secret and their answer was not except they found their fathers were doing as that. And Allah the Most High said:
 {And recite to them the story of Abraham.(69) When he said to his sire and his people: What do you worship?(70) They said: We worship idols, so we shall remain devoted to them.(71) He said: Do they hear you when you call (on them),(72) Or do they benefit or harm you?(73) They said: Nay, we found our fathers doing so.(74) He said: Do you then see what you worship(75) You and your ancient sires?(76) Surely they are an enemy to me, but not (so) the Lord of the worlds,(77)}
Truthful Allah the Great [Al-Shuara] 26:69-77,
so those, the secret was lost with them, in worshiping the idols.O the joy of your Imam's eye, surly some of the verses what addresses believing people are worshiping Allah but they associate His honorable servants with Allah And Allah. And the Most High said:
 {And most of them believe not in Allah unless they are associating others (with Him).}
Truthful Allah the Great [Yusuf] 12:106.
 And here you find most the believers in Allah are associating with Him His close servants, and all that because the belief of the intercession by the falsehood in front of Allah because they did not know in the secret of the intercession that it is for Allah altogether. In confirming to the word of Allah the Most High:
 {Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.}
Truthful Allah the Great [Al-Zumar] 39:44
In fact His Mercy intercedes for His servants from His chastisement. But there must be of a reason from the way of honoring that comes from the servants of people had rejected the bliss of the blissful gardens of paradise until Allah fulfill for them the Greatest Bliss than it, so He is pleased, so if Allah's pleasure is fulfilled in Allah's Self then here the intercession of the Lord is achieved in Himself so His Mercy intercedes for them from His chastisement for the fact of the secret and each secret in achieving Allah's pleasure of Allah's Self, so the intercession would never be achieved until He is pleased in Himself. In confirming to the word of Allah the Most High:
{And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and He is pleased.}
Truthful Allah the Great [Al-Najm] 53:26,
Look when the intercession is achieved in Allah's Self, it is when Allah's Self pleasure is achieved. Therefore Allah the Most High said:
 {except after Allah gives permission to whom He chooses and He is pleased.}
Truthful Allah the Great
Allah permitted to those of the right words, then the Lord's pleasure is achieved for the fact He would never enter His servants in His Mercy until Himself is pleased praise be to Him, so if Allah is pleased in Himself He made His chastised servants to enter in His Mercy, and he is the great surprise with the chastised astray ones and the righteous ones because they have not hear the honorable delegation asked the intercession from their Lord to anyone from Allah's servants and it should not be fore them, and surly they asked from their Lord to fulfill to them the Greatest Bliss than His paradise
 {and He is pleased.}So if Allah is pleased in Himself then His Mercy has interceded for His servants because of those whom valued Allah His true value and they knew Him His true knowledge and knew the certain knowledge that their Lord is Most Merciful to His servants, and because of the greatness of His Mercy in Himself while He is sorrow and sad upon His servants the astray wrongdoers to themselves whom they became regretful upon what they neglected from their duties towards their Lord.Upon any case we go back to the situation of achieving Allah's intercession the Most Merciful of the all the merciful ones, so when He is pleased within Himself and His Mercy interceded for the chastised ones and He said to them I just forgave you by My Mercy so enter my garden of paradise so here the greatest surprise! Then they said to the honorable delegation: What is it that your Lord said? They would say: The Truth, and He is the Most High, the Great. And Allah the Most High said:
{And intercession does not avails with Him, save of him whom He permits. Until when fear is removed from their hearts, they say:
 What is it that your Lord said? They would say: The Truth, and He is the Most High, the Great.}
Truthful Allah the Great [Saba] 34:23
And the question that comes up; Did they ask from their Lord to be interceding for them into His astray chastised servants or they asked from their Lord the fulfillment of the Greatest Bliss than the bliss of His garden of paradise and that He gets pleased within Himself? The answer and the speech of the right judgment you find it in the decisive Book in the word of Allah the Most High:
{except after Allah gives permission to whom He chooses and He is pleased.}
Truthful Allah the Great.
And it cleared to you that who would be permitted for him to speak to his Lord in fulfilling the intercession that he is truly just spoke to his Lord in fulfilling the Greatest Bliss than His paradise which is the Bliss of His pleasure, and He is pleased praise be to Him so His Mercy within Himself achieves the intercession to the chastised from His astray servants. But the not clarifying the mystery of achieving the intercession was the reason of many nations ascribing partners with Allah.
In any case, O my beloved for Allah's pleasure the supporter questioner (Qawl Al-Haq), your interpretation of the verses without being rooted in the knowledge of the Book most assuredly will lead you astray off the facts so matters would get mixed up to you as long you were not from the rooted in the knowledge of the Book. I will give you an example onto that. Allah the Most High said:
{Surely you and what you worship besides Allah are fuel of hell; to it you will come.}
Truthful Allah the Great [Al-Anbya] 21:98.
Dose He means those in the word of Allah the Most High:
{And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}
Truthful Allah the Great [Al-Furqan] 25:17-18?
If you take the judgement of this verse in general you would have ruled against a party from Allah's close servants into hell-fire.
 And the question that arises; Whom He means in His word:
 {Surely you and what you worship besides Allah are fuel of hell; to it you will come.}
Truthful Allah the Great? The answer you find it in the word of Allah the Most High:
{And on the day when He will gather them all together, then will He say to the angels: Did these worship you?(40) They will say: Glory be to You! You are our Protecting Friend, not they; nay, they worshiped the jinn; most of them were believers in them.(41)}
Truthful Allah the Great [Saba] 34:40-41
Then it cleared to you that He means a party are worshiping the jinn satans and they seek refuge in them from evil so they increased them exhaustion in evil doing, so those would be thrown into hell-fire both of them the worshiper and the worshiped. In confirming to the word of Allah the Most High: {Surely you and what you worship besides Allah are fuel of hell; to it you will come.}
Truthful Allah the Great
O you the supporter (Qawl Al-Haq), be careful do not follow the allegorical from the verses of the Quran so you go astray off the straight path, And know that the laws of the Quran some of it laws of specification; and I see you taking the verse then you make a general judgement against all the disbelievers and it is a specific judgement to a party from the disbelievers as we gave you about that an example between two allegorical verses in the judgement so you find that Allah casts the worshiper and the worshiped in hell-fire in the word of Allah the Most High:
{Surely you and what you worship besides Allah are fuel of hell; to it you will come.}
Truthful Allah the Great,
 but we proved to you its decisive-judgement that it is from the specified judgement because the specified judgement to two parties from the disbelievers and they are the polytheists whom they took a god from satans so they and what the worshiped other than Allah would be thrown into hell fire. So here the judgement concerns the worshiper and the worshiped; they would be thrown in hell fire the worshiper and the worshiped other than Allah.
But there are polytheists people associating partners with Allah calling Allah's close servants and beg from them to intercede for them at their Lord, as the example of whom they call "O Housain intercede for us" "O the father of Al-Hasan intercede for us", or who was of their like from whom they call Allah's close servants besides Him to intercede for them at their Lord despite that the prophets, Imams, and the friends of Allah did not declare to them in that and it should not be for them. And Allah just directed the question to the prophets, Imams of the Book, and the friends of Allah of whom they are worshiping them besides Allah so He said to them was it you mislead My servants and declared to them in falsehood that you are the intercessors for them before Allah? And Allah the Most High said:
 {And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They said: Glory be to You! it was not beseeming for us that we should take others for friends besides You but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}
Truthful Allah the Great [Al-Furqan] 25:18
O you the supporter (Qawl Al-Haq), we bring you the Truth and better interpretation with the permission of Allah than your interpretation for the Quran from yourself for the fact that the Imam Mahdi is not beseeming for him to say upon Allah what he does not know that it is the Truth with no doubt nor suspicion, it is not beseeming for the Imam Mahdi to follow conjuncture which dose not avail a thing against the Truth. And we just brought to you the decisive clear verses from the basic verses of the Book Allah declares by the Truth that He would never chastise except whom the argument was raised against them and He is Most Knowing by His servants from whom the argument was raised against them so they tuned away off the Truth from their Lord. And we brought you the manifested proof in the Lord's address to all the companions of hell-fire from jinn and mankind, So He said to them:
 {O community of jinn and men, did not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers.}
Truthful Allah the Great [Al-Anaam] 6:130
And Allah the Most High said:
{These are the messages of Allah which We recite to you with truth. And Allah desires no injustice to (His) creatures.}
Truthful Allah the Great [Al-Emran] 3-130
By Allah, if you were in your home and your son in the farm until your son came to you then you started beating your son sever beating, so you said to him: Why you did not obey me so you would do this and that in the farm? And you have not send to him anyone to the farm to tell him to do something! So what will be the answer of your son? He will raise the argument against you and say: My father did you order me or sent me anyone to tell me of your command that to do this and that then I disobeyed your command? so the father said: I did not send to you anyone. Then the son says: Therefore you are an oppressor my father; you just oppressed me in your beating to me unjustly. As well if Allah chastises His servants whom did not come to them a warner from their Lord nor a Book from Allah to be studying it, so is it right for Allah to cast them in hell fire? But my Lord is not an oppressor. Praise be to Him!
So look even with the existence of a distorted Torah and the Bible in the era of Quraysh so Allah did not blame them onto following it because of its alteration, since that the Torah and the Bible was sent down to two parties and they are the Jews and Christians and they are unaware off their studying, and Allah knew that they will be disputing in that. And Allah the Most High said:
{Lest you would say that the Book was revealed only to two parties before us and we were truly unaware of what they read,(156) Or, lest you would say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away.(157)}
Truthful Allah the Great [Al-Anaam] 6:156-157
Indeed Allah chastises the deniers in the sent down revelations of their Lord to them, those do not enter paradise until they taste the evil consequences of their conduct. In confirming to the word of Allah the Most High:
{Those who reject Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty.}
Truthful Allah the Great [Al-Aaraf] 7:40
And surly the forgers are the ones who put the basic building block for the nations' error and those are the fuel of hell, as well the disbelievers who disbelieved in the Truth from their Lord as that in hell fire. In confirming to the word of Allah the Most High:
{And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}
Truthful Allah the Great [Al-Kahf] 18:29
Indeed the burden is upon whom are disbelieving in what has been sent down to them from their Lord in the Book. And Allah the Most High said:
 {Thus relate We to thee of the news of what has gone before. And indeed We have given to you a Reminder from Ourselves.(99) Whoever turns away from it, he will surely bear a burden on the day of Resurrection,(100) Abiding therein. And evil will be their burden on the day of Resurrection(101)}
Truthful Allah the Great [Ta Ha] 20:99-101.
 We devise from that there's no burden except upon who disbelieved in it from the disbelievers or turned away from it.
In confirming to the word of Allah the Most High:
{And indeed We have given to you a Reminder from Ourselves.(99) Whoever turns away from it, he will surely bear a burden on
 the day of Resurrection,(100)}
Truthful Allah the Great [Ta Ha] 20:99-100
And all that is in confirming to the word of Allah the Most High:
 { Nor do We chastise until We raise a messenger}
Truthful Allah the Great [Al-Esra] 17:15.
 so be of the thankful ones O the joy of your Imam's eye, O supporter, my beloved in Allah's love surly for the verses of the Quran are situations that you should put each verse in its True place, and no blame against you in continuing the dialogue and we will bring you the Truth and best interpretation than your interpretation by conjuncture which does not avail a thing against the Truth.
And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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01 - 02 - 1436 AH
23 - 11 - 2014 AD
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