
Intercession and the honored delegation
In
the name of Allah the Most Gracious the Most Merciful, Peace and
blessings be upon my grandfather from generations the Messenger of Allah
Mohammad and upon all Prophets of Allah and their pure families, we
make no distinction between any of them and to Allah we submit. I invite
you unto Allah on the basis of sure knowledge of the Glorious Qur'an
and its clarification from the Prophet which does not contradict the
clear verses of the Qur'an. I am Muslim and announce absolute denial of
multiplying sectarian and political parties in religion. I follow the
Book of Allah, the Holy Qur'an, and the true teachings (Sunnah) of His
Messenger, I am not an innovator, and praise be to Allah the Lord of the
worlds
Although
the Imam Mahdi (The Guided Imam) Nassir Mohammad Al-Yamani calls all
Muslim, Christian and Jewish scholars to take the Glorious Qur'an as the
judge, that does not mean that the Imam Mahdi Nassir Mohammad Al-Yamani
follows the Glorious Qur'an only. I follow the Qur'an and the true
teachings (Sunnah) of the Messenger of Allah, but I call all Muslim
scholars and laymen to hold fast to the Glorious Qur'an when they find
what contradicts its clear verses in what is said to be from the
teachings of the prophet (Sunnah). That is because what contradicts the
clear verses of the Book of Allah, the Qur'an, is untrue and was
fabricated by the devils of men and jinn in the name of Allah and in the
name of His Messengers, whether it is in the Torah or the Bible or the
clarifying teachings (Sunnah) of the Prophets of Allah. So revere Allah
and obey me and do not make distinction between the Book of Allah and
the true clarification of the prophets (Sunnah). I swear by Allah that
the true clarification (Sunnah), narrated by His Prophet, is from Allah
:In line with the verses
{ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ (18) ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ }
صدق الله العظيم,[القيامة :18-19]And so when We recite it (The Qur'an) follow its recitation. (18) Then, it is for us its clarification
[Surah: 75- Al-Qiyama -Verses: 18-19]
I
bear witness that the true clarification of the Prophet's Sunnah is
from Allah, either through inspiration that enabled him to understand,
or learnt through the Messenger of Allah, JIBREEL/ Gabriel, peace and
blessings be upon him and upon all the angels drawn near to Allah
O
scholars of the Ummah (nation) who differed in their religion, what is
it with a group of you who turned their backs away from the Book of
Allah and said that the Sunnah clarification is enough, and call
yourselves Sunnah people? You went astray from the straight path, O
people of Sunnah, because you turned your backs away from the Book of
Allah, the Glorious Qur'an, and took from it only what you can
interpretate the way you desire, and you say that Allah Glory be to Him
said
{ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا }
صدق الله العظيم, [الحشر:7]
And whatever The Messenger gives you, take it; and whatever he forbid you, abstain
(from it)
[Surah: 59- Al-Hashr- Verse: 7]
:Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply to you
Who
came with the Glorious Qur'an if you are truthful? Is not he the
Messenger of Allah, Mohammad peace be upon him, who came with it? Don’t
you then revere Allah! How do you then turn your backs away from the
Book of Allah? and whenever therein is a clear verse that comes
contradicting the fabricated untruth in the clarification of the Prophet
(Sunnah), you say: None knows its interpretation but Allah!! inventing
in the name of Allah! One of the Sunnah scholars might want to say: O
Nassir Mohammad, did not Allah say
{ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ }
But none knows its interpretation except Allah
[Surah 3: Aal-Imran- Verse: 7]?
Then
I, the Imam Mahdi, reply to him and say: Allah here refers to the
ambiguous verses (verses of similarity) that none knows their
interpretation except Allah and those who are firmly grounded in the
knowledge of the Book. Allah did not command you to follow what appears
to be the interpretation of the ambiguous verses (what is on the
surface), that is because they have interpretation different from what
you see on the surface. Instead, Allah commanded you to follow the clear
firmly established verses that are the Mother (essence) of the Book,
and take them as a judge because they are clear to all Muslims who speak
Arabic; scholars and laymen. None disbelieve in the clear verses but
transgressors, in line with the verse
We have sent down to you clear Verses, and none disbelieves in them but transgressors
[Surah: 2 – Al-Baqara- Verse: 99]
These
clear and firmly established verses are the Mother (essence) of The
Book, clear to all Muslims who speak Arabic. Allah commanded you to take
them as a judge and follow them, and as for the ambiguous verses, only
believe in them. And Allah did not command you to follow what "appears
to be" the interpretation of the ambiguous verses (verses of similarity)
in the Glorious Qur'an, but to follow the clear verses and believe in
the ambiguous ones. In line with the verse
{
هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هنّ
أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ
زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ
وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ
وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ
رَبِّنَا ۗ وَمَايَذَّكَّرُ إِلَّاأُولُو الْأَلْبَابِ }
صدق الله العظيم [آل عمران: 7]
It
is He who Has sent down The Book to you (O Muhammad), in it are clear
verses, they are the Mother (essence) of The Book, and others of
similarity (ambiguous). Those in whose hearts is deviation, follow the
ambiguous (verses) seeking FITNA (discord, dissension). And seeking its
interpretation. But none knows its (true) interpretation except Allah
and those (who are) firmly grounded in knowledge they say: "We believe
in it, each of them (clear and ambiguous verses) is from our Lord." And
none remembers except those who are endowed of minds
[Surah: 3 – Al- Imran: Verse: 7]
Allah
forbids you to follow what appears (on the surface) to be the
interpretation of the ambiguous verses in the Holy Qur'an. But follow
the clear verses, and believe in the ambiguous ones until Allah sends to
you a knowledgeable Imam to clarify them to you in detail
:A Muslim man might want to say
O
Nassir Mohammad, you say that the clear verses of the Book are clear to
Muslims, scholars and laymen, and I am a Muslim, so show me these clear
verses among the verses of the Book to see if I can understand them
without referring to the scholars since you say that they are clear to
Muslims
Then
the Imam Mahdi Nassir Mohammad Al-Yemeni replies: Here are some clear
verses that are the Mother (essence) of the Book. I swear by the
Almighty Allah that any Muslim who reads or listens to them will
understand what they mean and that they are about denying the
intercession of servants of Allah in front of the worshiped God
O
nation of Islam, O Muslims, fear Allah. I warn you what the people
before you were warned; deny the belief of intercession of servants of
Allah in front of the Almighty God, I am a plain warner to you with the
true clarification of the Glorious Qur'an. I testify, truthful
testimony, that those who believe in the intercession of the prophets of
God and the righteous people in front of the Almighty Allah have
associated partners with Allah and lied to themselves and the lies they
invented have left them in the lurch
Don’t
you know that idols started as statues of prophets and righteous
people? And when the messengers of Allah asked those who worshipped
them; why do you worship idols or statues of men besides Allah? Those
who do not believe in Allah without associating (other as partners) with
Him said: "We only worship them to make us nearer to Allah and to be
our intercessors in front of Allah, they are nothing but statues that we
made of servants close to Allah, who are prophets and righteous
people.". Allah replied to the earlier people, who associated partners
with Allah, who knew the secret of worshiping statues being statues of
the servants close to Allah; prophets and righteous people
:Allah SWT said
أَلَا
لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتخذوا مِن دُونِهِ أَوْلِيَاء
مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إنَّ
اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ
اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
صدق الله العظيم, [الزمر:3]
LO,
for Allah only is the pure religion exclusive. And those who take
others apart from Him as patrons/helpers (saying): "We serve them not
save that they may make us nearer to Allah." Allah will judge between
them in that which they are differing. Indeed Allah Does not guide one
who is a big liar and extravagant (in sins).
[Surah: 39 – Az-Zumar: Verse: 3
They said: these are our intercessors in front of Allah. But Allah knows that none of His
servants
would dare to ask for intercession whether they are His angels drawn
near to Allah or jinn or human. And since people who worshipped statues
of righteous people believed in the intercession of righteous people in
front of Allah on the day of judgment, Allah SWT said
{
وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ
اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ
سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم, [يونس:18]
And
they worship, beside Allah, what can neither harm them nor profit them,
and they say: "These are our intercessors before Allah". Say: "Do you
inform Allah of what He does not know in the heavens and the earth?
Glorified and sublimely Exalted is He above what they associate (as
partners with Him in His authority).
[Surah: 10 - Yunus- Verse: 18
So
here are some questions for you, and their answers will come directly
from God in the clear verses, the Mother of the Book, to all Muslims who
speak Arabic
:Q1
Does
Allah know that any of His servants would dare to ask for intersession
for His servants in front of Allah on the resurrection day
:A1
:Allah SWT said
{
وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ
اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ
سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم [يونس:18]
And
they say: "These are our intercessors before Allah". Say: "Do you
inform Allah of what He does not know in the heavens and the earth?
Glorified and sublimely Exalted is He above what they associate (as
partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
It
is clear that those who believe in the intercession of the servants for
other servants, in front of Allah have become Mushrikeen (people who
associate partners with Allah): That is why Allah SWT said
{
وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ
اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ
سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم, [يونس:18]
And
they say: "These are our intercessors before Allah". Say: "Do you
inform Allah of what He does not know in the heavens and the earth?
Glorified and sublimely Exalted is He above what they associate (as
partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
:Q2
Did Allah command His messengers to forbid people to believe in the intercession of righteous
people in front of Allah
:A2
:
Allah SWT said{ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى ربّهم لَيْسَ
لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ }
صدق الله العظيم [الأنعام:51]
And
warn by it (this Qur'an) those who fear lest they be gathered towards
their Lord, they have, apart from Him, no protector/patron nor an
intercessor, so that they may become pious/God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]
:Q3
Do disbelievers have intercessors in front of Allah that Allah will obey, as they believe, in this life or the hereafter
:A3
:Allah SWT said
{
وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ
كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ }
صدق الله العظيم [غافر:18]
And
warn them (of) the day of AZIFA (the day of the first return) when the
hearts are almost at the throats, choking; the unjust do not have any
patron/protector nor an intercessor (who is) obeyed
[Surah: 40 – Ghafir- Verse: 18]
:Q4
Do
believers have intercessors in front of Allah as they believe in
intercession of the servants who worship Allah in front of the
worshipped God
:A4
:Allah SWT said
{
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن
قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ
شَفَاعَةٌ }
صدق الله العظيم [البقرة:254]
O
people who believe, expend of what We have granted you before there
comes a day which there will be no selling, and neither friendship nor
intercession, and the disbelievers (themselves) are the unjust
[Surah: 2 – Al-Baqara- Verse: 254]
:Q5
So,
isn’t there anyone who will step forward in front of Allah to argue
with Him not to punish His servants who wronged themselves, to intercede
for the unjust people in front of Allah
:A5
:Allah SWT said
{ فَمَن يُجَادِلُ اللّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلاً }
صدق الله العظيم [النساء:109]
Here
you are those who have argued on their behalf in the worldly life, but
who will argue Allah on their behalf on the Resurrection Day or who will
be their procurator will carry their affairs through
[Surah: 4 – An-Nisaa - Verse: 109]
:Q6
If
a father is a righteous man and his child is of those who wronged
themselves, will the father avail his child from the punishment of Allah
and intercede in front of his God
:A6
:Allah SWT said
{
وَاخْشَوْاْ يَوْماً لاّ يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلاَ مَوْلُودٌ
هُوَ جَازٍ عَن وَالِدِه شَيْئاً إِنّ وَعْدَ اللّهِ حَقّ فَلاَ
تَغُرّنّكُمُ الْحَيَاةُ الدّنْيَا وَلاَ يَغُرّنّكُم بِاللّهِ الْغَرُورُ }
صدق الله العظيم [لقمان: 33]
O
people, revere your Lord and fear the day when no parent will atone for
their child, nor any child atone for his parent a thing. Indeed the
promise of Allah is true. So let not then the worldly life deceive you,
nor let the arch-deceiver deceive you about Allah
[Surah: 31 – Luqmaan - Verse: 33]
:Q7
If
a husband is a righteous man and his wife is of those who wronged
themselves, will the husband avail her and intercede for her in front of
Allah even if he is a prophet or a messenger
:A7
:Allah SWT said
{
ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا اِمْرَأَةَ نُوحٍ
وَاِمْرَأَةَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا
صَالِحَيْنِ فَخَانَتَاهُمَ فَلَمْ يُغْنِيَا عَنْهُمَا
مِنَ اللَّهِ شَيْئاً وَقِيلَ ادْخُلَا النّار مَعَ الدَّاخِلِينَ }
صدق الله العظيم [التحريم: 10]
Allah
has set forth an example of those who disbelieved: the wife of
NOOH/Noah and the wife of LOOT/Lut. They were both under two of Our
righteous servants, but whom betrayed them. Wherefore the twain availed
them nothing whatsoever before Allah, and it was said: "Enter both the
Fire with those who enter!"
[Surah: 66 – At-Tahreem - Verse: 10
:Q8
Does that mean there is absolutely no intercession of any worshiping servant in front of the worshiped God
:A8
:Allah SWT said
{
وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ
يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَاعَةٌ وَلاَ هُمْ يُنصَرُونَ
}
صدق الله العظيم, [البقرة: 48]
And
revere the Day when no soul will atone for another soul in the least,
nor will any intercession be accepted from it, nor will any compensation
be taken, neither will they be helped
[Surah: 2 – Al-Baqara – Verse: 48]
:Q9
So,
relatives will be of no profit in front of Allah and Allah will not
permit any one to intercede for his family. Would you increase us in
knowledge from the clear verses of the Book as a remembrance for those
who understand
:A9
:Allah SWT said
لَن تَنفَعَكُمْ أَرْحَامـُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَالله بِمَا تَعْمَلُونَ بَصِيرٌ
صدق الله العظيم, [الممتحنة: 3]
Neither
your relatives nor your children would profit you on the Day of
resurrection He will separate between you, and Allah is All Seeing of
what you do
[Surah: 60 – Al-Mumtahina – Verse: 3]
:Q10
So
intercession is only from Allah and never passes Him to any of His
servants. To be certain, would you give us more from the clear verses of
The Book for people of understanding
:A10
:Allah SWT said
{ قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعًا لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ }
صدق الله العظيم, [الزمر:44]
Say:
"Unto Allah is intercession altogether, His is the sovereignty of the
heavens and the earth, then to Him you shall be returned."
[Surah: 39 – Az-Zumur– Verse: 44
That
is why Allah sent His command to His messengers to warn their people
and forbid them to believe in the intercession of any servant in front
of Allah
:Allah SWT said
{
وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى ربّهم لَيْسَ
لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ }
صدق الله العظيم, [الأنعام:51]
And
warn by it (this Qur'an) those who fear they be gathered towards their
Lord, they have, apart from Him, no protector/patron nor an intercessor,
so that they may (become) pious /God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]
:Q11
Is
there in the clarification of the Sunnah, in the true Hadeeth from the
prophet Mohammad, Peace be upon him and his pure family, who clarified
The Book to his people, what confirms and clarifies that even more? As
he says not of his desire
:A11
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[ يا فاطمة بنت محمد ! يا صفية بنت عبد المطلب ! يا بني عبد المطلب ! لا أملك لكم من الله شيئاً ]
[O
FATIMA daughter of Mohammad, O SAFEEYA daughter of ABDUL-MUTTALEB, O
children of ABDUL-MUTTALEB, I avail you nothing in front of Allah]
:And the Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[
يا بني كعب بني لؤي ! أنقذوا أنفسكم من النّار. يا بني مرة بن كعب !
أنقذوا أنفسكم من النّار يا بني هاشم ! أنقذوا أنفسكم من النّار ، يا بني
عبد المطلب ! أنقذوا أنفسكم من النّار . يا فاطمة ! انقذي نفسك من النّار ،
فإني لا أملك لكم من الله شيئاً]
[O
children of KAAB son of LOAY, save yourselves from the fire. O children
of MURRA son of KAAB, save yourselves from the fire. O children of
HASHIM, save yourselves from the fire. O FATIMA, save yourself from the
fire. I avail you nothing in front of Allah ]
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[يا
معشر قريش ! اشتروا أنفسكم من الله لا أغني عنكم من الله شيئاً، يا بني
عبد المطلب ! لا أغني عنكم من الله شيئاً، يا عباس بن عبد المطلب لا أغني
عنك من الله شيئاً، يا صفية عمة رسول الله ! لا أغني عنك من الله شيئاً، يا
فاطمة بنت رسول الله لا أغني عنك من الله شيئاً ]
[O
people of QURAISH, sell yourselves to Allah, . I avail you nothing in
front of Allah! O children of ABDUL-MUTTALEB, I avail you nothing in
front of Allah. O ABBAAS son of ABDUL-MUTTALEB, I avail you nothing in
front of Allah. O SAFIYA, the aunt of the messenger of Allah, I avail
you nothing in front of Allah! O FATIMA, the daughter of the messenger
of Allah, I avail you nothing in front of Allah!]
True is what the messenger of Allah said
O
Ummah (nation) of Islam, why do you then turn away from the clear
verses that are the Mother of The Book which deny the intercession of
any servant of Allah in front of the worshiped God as well as the true
Hadeeths from the prophet that deny the intercession of any servant? You
follow the fabricated Hadeeths which are said to be from the messenger
of Allah which contradict the clear verses, and which resemble what
appear to be the interpretation of the ambiguous verses (verses of
similarity). Is there deviation in your hearts away from the clear
truth, that you turn away from the clear verses and follow the ambiguous
ones concerning intercession
Whoever they are who do that, there is deviation in their hearts away from the truth. Allah SWT said
{
هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هنّ
أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ
زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ
وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ
وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ
رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ }
صدق الله العظيم, [آل عمران:7]
It
is He who Has sent down The Book to you (O Muhammad), in it are clear
verses, they are the Mother (essence) of The Book, and others of
similarity (ambiguous). Those in whose hearts is deviation, follow the
ambiguous (verses) seeking FITNA (discord, dissension) and seeking its
interpretation. But none knows its (true) interpretation except Allah
and those (who are) firmly grounded in knowledge they say: "We believe
in it, each of them (clear and ambiguous verses) is from our Lord." And
none remembers except those (endowed) of minds
[Surah: 3 – Aal-Imraan - Verse: 7]
One
of those who have deviation in their hearts away from the clear truth
in the clear verses of The Book might want to say: O Nassir Mohammad
Al-Yemeni, did not Allah say
{ لهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ }
صدق الله العظيم, [البقرة:255]
His is whatever is in the heavens and on/in the earth. Who is it that intercedes with Him except by His permission ?
[Surah:2 – Al-Baqara- Verse: 255]
Then
I, the Imam Mahdi Nassir Mohammad Al-Yamani reply: This verse is among
the ambiguous verses that mention intercession. Allah gives permission
to talk for a man who will say what is right
In line with verse
{ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَقَالَ صَوَابًا }
صدق الله العظيم, [النبأ:38]
The
day the ROOH and the angels (take their) stand in rows. They speak not
except who AR-RAHMAAN (The Most Gracious) permitted and who says what is
right
[Surah:78 – An-Nabaa' - Verse: 38]
Allah
permits whoever He wills to fulfill the intercession saying what is
right, not what is wrong which makes you even more of a Mushrikeen (not
what makes you associate partners with Allah even more) thinking that
this man will be permitted to plead for intercession from God to His
servants. Allah only gives permission to this man to speak to fulfill
the intercession of Allah in Himself so that His Mercy is the
intercessor from His punishment
:In line with the verse
{ قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعَاً }
صدق الله العظيم, [الزمر:44]
Say: "Unto Allah is intercession altogether
[Surah:39 – Az-Zumur - Verse: 44]
:Those who follow the ambiguous verses regarding intercession might want to say
did not Allah say
{
يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا (85)
وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا
(86) لا يَمْلِكُونَ
الشَّفَاعَةَ إِلا مَنِ اتخذ عِنْدَ الرَّحْمَنِ عَهْدًا }
صدق الله العظيم, [مريم: 85-87]
The
day We gather the pious as a delegation of honor before AR-RAHMAAN (85)
And We shall drive the criminals (and throw them) into Hell thirsty
(86) they shall not have the power of intercession, except who have
taken with AR-RAHMAAN a covenant
[Surah:19 – Mayryam - Verses: 85-87]
:So look, O Nassir Mohammad, to what Allah said
{ لا يَمْلِكُونَ الشَّفَاعَةَ إِلا مَنِ اتخذ عِنْدَ الرَّحْمَنِ عَهْدًا }
صدق الله العظيم.
they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Maryam - Verse: 87]
:Then I, the Imam Mahdi Nassir Mohammad reply
Those
people who have taken a covenant with Allah that they will not be
pleased unless Allah SWT is pleased. Allah did not give them permission
to ask for intercession, but to fulfill the intercession of Allah so
that His Mercy intercedes from His punishment. So they ask Allah to be
pleased and not to be sad, neither in anguish, for those who wronged
themselves among His servants. His sadness is because He is the Most
Merciful
They
say: O Allah, The Most Merciful, we are among your servants and we take
your pleasure as our goal, and not only a means to enter paradise. It
is your pleasure that is our Greatest pleasure, greater than the
pleasure of being in Paradise. And we have taken a covenant (promised
ourselves) while we were in the first life that we will never be pleased
and content unless you are pleased and we are still keeping our
covenant (promise). Then Allah SWT replies: "Is not your God already
pleased with you? And that is why I will enter you into the paradise. Is
not that enough for you?" Then they reply to God: But we did not take
your pleasure as a means so that you make us enter paradise, we took
Your being pleased as our goal. We are not sad for your servants who
wronged themselves because we are not more merciful than Allah The Most
Merciful. So are you happy and pleased
God
replies to them: "Allah is pleased when His servants repent to Him so
that He does not punish them and so lets them enter paradise. How could
your God be happy and pleased when not but a few of My servants
repented? The ruling of Allah has come to you before that Allah is in
anguish for the unjust disbelievers who belied their messengers,
starting from the moment they regretted what they neglected towards
Allah. But they did not regret what they did until We punished them with
painful torment in hell fire then they became desperate of (receiving)
the Mercy of The Most Merciful, We were not unfair to them but they were
unfair to themselves
:Then the honored delegation say
O
our God, The Lord of the worlds, have they gone astray from the
straight path those who took your Pleasure within Yourself as a goal not
as a means to enter paradise? Then God replies to them: No, that path
they took is the guided path to their God; to take the pleasure of your
Lord as a goal and I did not create jinn and men but to worship Me. But
because of the pride of your God He did not make it compulsory for you
to take the pleasure of your God as a goal, not aiming for paradise,
neither fearing Hell. That is why I made paradise for those who believed
and thanked; and Hell for those who disbelieved. But you made your goal
to please your God which is the wisdom I created jinn and man for
:In line with the verse
{ وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ }
صدق الله العظيم, [الذاريات:56]
I have not created Jinn and men but only that they worship Me
[Surah: 51- Ath-thariyaat -Vrerse: 56]
You
are the people Allah promised to send during the age of sending the
guided Imam to the Greatest Pleasure, the pleasure greater than the
pleasure of paradise. And you answered the call of truth from your God
and took the pleasure of your Lord as your goal and you have taken
covenant with your Lord that you will not be pleased unless God is
pleased. So ask whatever you wish
Then
they say as if they were one man: We want to fulfill our greatest
pleasure, which is greater than the pleasure of your paradise, that you
are pleased and your promise is the truth and you are the Most Merciful.
It is not to any of your servants to ask intercession for your
servants, glory be to you, you are more merciful than all your servants
and your promise is the truth and you are the Most Merciful. We are not
more merciful than You, and You are The Most Merciful
:Then Allah replies to them
Truthful
are you and you have said what is right. I swear by My Glory and
Majesty that you will not be pleased with all of the kingdom of God
unless God is pleased. I am pleased with what you said because it is
what is right, O people who love Allah and He loves them. You refused to
be pleased with the paradise of Allah unless the One you love more than
all the kingdom of God is pleased, Allah the Lord of the worlds. The
One you love is pleased and my Mercy interceded to my servants from my
punishment, so enter among my servants and enter my paradise
And
here, the people who have regretted what they neglected towards their
God, feel surprised as they heard their God saying: so enter among my
servants and enter my paradise So, the people who regretted what they neglected towards their God say to the people who love Allah and whom He loves
{ مَاذَا قَالَ ربّكم قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ }
صدق الله العظيم, [سبأ:23]
what did your Lord say?". They (those who the permission is granted for) say"The very Truth. He is the High, The Great":
"[Surah: 34- Sabaa'-Vrerse: 23
:One of the most knowledgeable Muslim scholars might want to interrupt me and say
O Nassir Mohammad, what are you saying?! Is this a new revelation inventing in the name of Allah?
:Then I, the Guided Imam Mahdi Nassir Mohammad Al-Yemeni reply
There is no new revelation after the Glorious Qur'an. This is only the true clarification to the following verse
{
لَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا
فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ ربّكم قَالُوا الحقّ وَهُوَ
الْعَلِيُّ الْكَبِيرُ}
صدق الله العظيم, [سبأ:23]
And
intercession does not avail before Him except for those who He
permitted. Until, when fright is lifted from their hearts, they say:
"what did your Lord say?". They (those who the permission is granted
for) say: "The very Truth. He is The High, The Great
[Surah: 34- Sabaa'-Vrerse: 23]
I
swear by Allah that it is your wrong understanding of intercession for
servants of God that forced me to clarify this verse. And you falsely
claimed that Allah gives permission to whoever He wills of His servants
to be an intercessor to His servants in front of Him, Glory be to Him.
It is only that Allah gives them permission to fulfill His intercession
because while they were in this life, they took pleasing Allah as their
goal because they see that Allah being pleased is a pleasure greater
than the pleasure of His paradise
I
swear by Allah, that none will deeply believe in this clarification but
those who are among the people who Allah loves and who love Him in this
nation. Do you know why? That is because they know in their hearts how
great is their insistence right now in this first life, that they will
not be pleased even if they own all the kingdom of Allah in this life
and in the hereafter unless He is pleased
:One of the scholars of the Ummah (nation) might sayO Nassir Mohammad Al-Yemeni, do you know them to witness that these people exist in this nation?
:I, the Imam Mahdi reply
They
know that Nassir Mohammad Al-Yemeni does not know them. And even if I
know them and befriend them and make them my companions, how do I know
what is in their hearts? It is they who know what is in their hearts and
they find it a great truthful sign to believe in the Imam Mahdi Nassir
Mohammad AL-Yemeni Another scholar might sayWhat is this sign to those people who Allah loves and who love Him, those who know for sure that it is the sign to believe inthe Imam Mahdi Nassir Mohammad AL-Yemeni
:Then, I the Imam Mahdi Nassir Mohammad Al-Yemeni replyI
swear by Allah the Lord of the Earth and Heavens and what is between
them, the Lord of the Great Throne that the people who Allah promised to
send in the clear verses of His Book
{
يَا أَيُّهَا الَّذِينَ ءاَمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ
فَسَوْفَ يَأْتِي اللهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ }
صدق الله العظيم, [المائدة:54]
O
you who believe! whoever from among you renounce from his religion,
then Allah will bring (forth) a people whom He loves and who love Him,
humble towards believers, have dignity over disbelievers, who strive
hard in/for the path of Allah, and who do not fear the blame of any
blamer. That is the grace of Allah, He gives it to whomever He wills. And Allah is All-Encompassing, All-Knowing
[Surah: 5- Al-Ma'ida -Vrerse: 54]
I swear that they exist in this nationOne
might ask: How will the world know these people if you won't inform the
world of them. And the most astonishing thing is that you don’t know
them so how are we going to know them? The Imam Mahdi answers : It is
them who will know with no doubt that they are among the people who
Allah loves and who love Him
:Another man might say
O Nassir Mohammad, make it clear and answer in a nutshell, how do I know for sure whether I am amongthe people who Allah loves and who love Him in this nation?I, The Imam Mahdi Nassir Mohammad Al-Yemeni replyIf
you are among the people who Allah promised to bring in the clear
verses of His Book, the people who He loves and they love Him, I swear
by Allah the Lord of the Earth and Heavens and what is between them, the
Lord of the Great Throne , that you will find it in your heart that you
will not be pleased with the kingdom of heavens and earth, neither will
be pleased with the kingdom of paradise and the like of it, and the
like of it - unlimitedly, you won't be pleased with all of that unless
Allah, the One you love, The Most Merciful, is pleased and the sadness
and the anguish within Himself is goneBecause the people who Allah love and love Him took a covenant of pleasing Allah as the goal not as a way to win
the kingdom of this life and the next life By
Allah, no God but Him, if Allah gives any of you all His kingdom to be
yours, you won't be pleased. Instead, you will say: My God, very far
that Your servant is pleased, unless You are pleased. I learned about
what is in Yourself through Your ruling in the clear verses of Your Book
to all Muslims
{
يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا
كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا
قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ}
صدق الله العظيم, [يس: 30-31]
The
anguish for (My) servants! There comes not a Messenger to them but him
they have been mocking. (30) Did they not see how many We have destroyed
before them of the generations? That they to them do not come back.
(31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]
That is because You Allah are sad and in anguish for those people who are in regret, those who did not follow the truth from their God, so You destroyed them and they became regretful. In line with the verses
إِن
كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا
حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا
بِهِ يَسْتَهْزِؤُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ
الْقُرُونِ أنّهم إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا
جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
صدق الله العظيم, [يس: 29-32]
It
was but on SAIHA (Shout/Blast) and lo! They (all) were extinguished.
(29) The anguish for (My) servants! There comes not a Messenger to them
but him they have been mocking. (30) Did they not see how many We have
destroyed before them of the generations? That they to them do not come
back.(31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]
After
the clarification of these verses, I swear that whoever is among the
people who Allah loves and who they love will take a covenant with The
Most Merciful, and make Allah their witness, that they will not be
pleased unless Allah, the One they love, the Lord of the worlds, the
Most Merciful, is pleased
:A truth seeker might say
O
Nassir Mohammad Al-Yemeni, I feel that I will not be pleased unless
Allah is pleased, not sad neither in anguish, but I committed many sins
and transgressed against my soul and have done all bad deeds. Is it
possible that I become among those who Allah loves and they love Him if I
sincerely repent and follow the call of the Imam Mahdi Nassir Mohammad
Al-Yemeni? Then I, the Imam Mahdi Nassir Mohammad Al-Yemeni replyIt might be that the sins of the Imam Mahdi Nassir Mohammad Al-Yemeni are more than yours, but I believed in the ruling of Allah in the clear verses of His Book when He said
{ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ }
صدق الله العظيم, [البقرة:222]
Verily, Allah loves the repentants, and loves the purifiers of themselves
[Surah: 2 –Al-Baqara –Verse: 222]
That
is why the Imam Mahdi wished to be among the people who Allah loves and
who love Him, those who Allah promised in His Book to bring at the end
of time, then Allah made me Imam for them and guided me to the straight
path and increased me in wisdom and knowledge Peace be upon all messengers of Allah and praise be to Him the Lord of the worldsYour brother: The Imam Mahdi (The Guided Imam) Nassir Mohammad AL-Yemeni
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05-11-1433
21-09-2012
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