Tuesday, October 30, 2012

Urgent … the Awaited Imam Mahdi announces to humans the clarification of the overflowing sea from the clear verses of the Book. One of the signs before the passage of planet SAQAR /Nibiru

Urgent … the Awaited Imam Mahdi announces to humans the clarification of the overflowing sea from the clear verses of the Book. One of the signs before the passage of planet SAQAR /Nibiru
In the name of Allah the Most Gracious, the Most Merciful Peace and blessings be upon all the messengers and prophet of Allah, from the first of them to the last of them, the messenger of Allah to all people; Muhammad peace be upon him and upon all the followers of the truth until the day of judgment. I make no difference between one and another of them, and I am among Muslims, calling to Allah based on sound knowledge of the true clarification of the Glorious Qur'an and never shall I make partners to Allah From the Awaited Imam Mahdi in the age of dialogue before the appearance to all people. The time appointed for the overflowing sea, in the Glorious Qur'an, has come. It is a sign of the passage of the torment planet and Allah Has sworn by it in His Book that the torment will come, in line with the verses
بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ
وَالطُّورِ ﴿1﴾ وَكِتَابٍ مَّسْطُورٍ ﴿2﴾ فِي رَقٍّ مَّنشُورٍ ﴿3﴾ وَالْبَيْتِ الْمَعْمُورِ ﴿4﴾ وَالسَّقْفِ الْمَرْفُوعِ ﴿5﴾ وَالْبَحْرِ الْمَسْجُورِ ﴿6﴾ إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ﴿7﴾ مَّا لَهُ مِن دَافِعٍ
صدق الله العظيم[1-8 :الطور]
By the Mount TOOR (of Revelation) (1) By a Book inscribed (2) In a Scroll unfolded (3) By the much-frequented fane (4) By the Canopy Raised High (5) And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it
[Surah: 52- At-Toor - Verses: 1-8]
The sea overflowing above the land will afflict some cities on the coast where corruption evidently appeared, in line with the verse
ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُمْ بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ
صدق الله العظيم [الروم: 41]
Mischief has appeared on land and sea because of (the bad deeds) that the hands of men have earned,that (Allah)may give them a taste of some of their deeds:in order that they may turn back
[Surah: 30- Ar-Room - Verse: 41]
Among those coasts where corruption appeared are the coasts of America as you know. So the overflowing sea will hit their coast and will reach there at the beginning of this night; Tuesday, the 14th of the lunar month Zul-Hijja, according to the crescent seen in the year 1433H as has been proven before. The torment of the overflowing sea is a minor torment comparing to the torment of pieces falling from the sky from the torment Planet (Nibiru). In line with the verses
وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ﴿44﴾ فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ﴿45﴾ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ ﴿46﴾ وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
صدق الله العظيم[44-47 :الطور]
Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps" (44) So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror) (45) The Day when their plotting will avail them nothing and no help shall be given them. (46) And verily, for those who do wrong, there is another punishment besides this: But most of them know not
[Surah: 52- At-Toor - Verse: 44-47]
So what is the other punishment that is besides this? Meaning: the punishment that comes before the time of pieces falling from the skyYou find the answer in the following verse
وَالْبَحْرِ الْمَسْجُورِ (6) إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ (7) مَا لَهُ مِن دَافِعٍ
صدق الله العظيم
And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it
[Surah: 52- At-Toor - Verses: 6-8]
وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الأَدْنَى دُونَ الْعَذَابِ الأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
صدق الله العظيم[السجدة:21]
And surely We shall make them taste of the smaller torment prior to the greater torment, that haply they may yet return
[Surah: 32- As-Sajda- Verse: 21]
The time when the torment of the overflowing sea comes according to the clear verses of the Book is the same time when the punishment planet will come, the only difference is the month. So the punishment planet will pass on the 14th of a lunar month as the warning eclipse occurred before on the 14th of a lunar month that did not cause them to remember
The same is the time appointed for the torment by the punishment planet /Nibiru
وَالْفَجْرِ﴿1﴾ وَلَيَالٍ عَشْرٍ ﴿2﴾ وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ﴿4﴾هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ﴿5﴾ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴿6﴾ إِرَمَ ذَاتِ الْعِمَادِ﴿7﴾الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ﴿8﴾ وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ﴿9﴾ وَفِرْعَوْنَ ذِي الْأَوْتَادِ﴿10﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ﴿11﴾ فَأَكْثَرُوا فِيهَا الْفَسَادَ﴿12﴾ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ﴿13﴾ إِنَّ رَبَّكَ لَبِالْمِرْصَادِ
صدق الله العظيم[ 1-14 : الفجر]
By the dawn (1) By the ten Nights (2) and the SHAFA (two) and WATR (one) (3) And by the Night when it passes away (4) Is there (not) in these an adjuration (or evidence) for those who understand (5) See you not how your Lord dealt with the AAD people (6) Of the (city of) Iram, with lofty pillars (7) The like of which were not produced in (all) the land (8) And with the THAMOOD, who cut out (huge) rocks in the valley (9) And with Pharaoh, the one of the steady (mountains) (10) Who transgressed beyond bounds in the lands (11) And heaped therein mischief (on mischief) (12) Therefore did your Lord pour on them a scourge of diverse chastisements (13) Surely your Lord is ever on watch
[Surah: 89- Al-Fajr - Verses: 1-14]
Here you know who is meant by
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴿6﴾إِرَمَ ذَاتِ الْعِمَادِ﴿7﴾الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ
صدق الله العظيم[ 8-6: الفجر]
See you not how your Lord dealt with the AAD peopleOf the (city of) Iram, with lofty pillars
The like of which were not produced in (all) the land
[Surah: 89- Al-Fajr - Verses: 6-8]
Since they are as the people of AAD who thought they were the power that cannot be defeated: Allah SWT said
فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّـهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّمِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ (15)فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖوَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ
صدق الله العظيم[ 16-15: فصّلت]
Now the AAD behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" Did they not see that Allah, Who created them, is superior to them in strength? But they continued to reject Our Signs (15) So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of the Hereafter will be more humiliating still: and they will find no help
[Surah: 41- Fussilat- Verses: 15-16]
Then we know that the same will happen to other people who consider themselves as the power that cannot be defeated on earth nowadays, so they crossed boundaries in making mischief and they will know that Allah is superior in strength than they are, so fear Allah O president Barak ObamaWhat will happen to you tonight, the night of Tuesday the 14th of the lunar month Zul-Hijja of the torment of the overflowing sea is amongst the punishment that will come before the major torment of Planet Nibiru, so-called the tenth planet, that you keep denying its passage near earth. Nay, it is Planet SAQAR in the clear verses of the Glorious Qur'an that Allah made one of the major signs of the Hour that comes after the Sun kept catching up with the moon, then after that the night will outstrip/ precede the day because of planet SAQAR that will come over the earth from the sides (poles) as its orbit is around the south and north poles that will come to you at the same time as the overflowing sea will, one night before the middle of a lunar month as the warning eclipse took place before
Revere Allah, the One, The Dominant, O American president and his people and answer the call of Islam and follow the Reminder of Allah, the Glorious Qur'an, the message from Allah to all people. The Imam Mahdi Nasser Muhammad Al-Yemeni wishes goodwill to you and to all people, Muslims and non-Muslims. We do not wish evil upon you, we would much prefer that Allah guide you than destroys you. So answer the call and embrace Islam that the messengers of Allah- Moses, Jesus and Muhammad and all prophets- came with, from the first of them to the last of the messenger Muhammad, to all people to worship Allah only, no partner with Him, and submit to him. And whoever desires a religion other than Islam (submission to Allah), never will it be accepted of him. Islam is the religion that Moses and Jesus and Muhammad and all prophets came with from their God, peace and blessings be upon all of them
In line with the verses
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ﴿45﴾ وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ﴿46﴾ قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ﴿47﴾ وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ﴿48﴾ وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ﴿49﴾وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ﴿50﴾ إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿51﴾ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ﴿52﴾ رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ﴿53﴾ وَمَكَرُوا وَمَكَرَ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ﴿54﴾ إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿55﴾ فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ﴿56﴾ وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ﴿57﴾ ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ﴿58﴾ إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ﴿59﴾ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ﴿60﴾ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ﴿61﴾إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ ۚ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿62﴾ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ﴿63﴾ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ ۚ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ﴿64﴾ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ ۚ أَفَلَا تَعْقِلُونَ﴿65﴾ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ ۚ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ﴿66﴾ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ﴿67﴾إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا ۗ وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ﴿68﴾وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ﴿69﴾يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ﴿70﴾يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ﴿71﴾وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ﴿72﴾وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ﴿73﴾يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ﴿74﴾وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ﴿75﴾بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ﴿76﴾إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ﴿77﴾ وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ﴿78﴾مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ﴿79﴾ وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ﴿80﴾وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ ۚ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي ۖ قَالُوا أَقْرَرْنَا ۚ قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ﴿81﴾ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ﴿81﴾ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ﴿83﴾ قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ﴿84﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ﴿85﴾ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿86﴾ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ﴿87﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ﴿88﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴿89﴾ إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ﴿90﴾ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ ۗ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ﴿91﴾ لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ﴿92﴾ كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ ۗ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ﴿93﴾ فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ﴿94﴾ قُلْ صَدَقَ اللَّهُ ۗ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ﴿95﴾ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ﴿96﴾ فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ ﴿97﴾ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ﴿98﴾ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (99﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ﴿100﴾ وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ ۗ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴿101﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ﴿102﴾ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ﴿103﴾ وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ﴿104﴾ وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾ يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ۚ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ﴿106﴾ وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ﴿107﴾ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۗ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ﴿108﴾ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ﴿109﴾ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ ۗ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ﴿110﴾ لَن يَضُرُّوكُمْ إِلَّا أَذًى ۖ وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ﴿111﴾ ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ﴿112﴾ لَيْسُوا سَوَاءً ۗ مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ﴿113﴾ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ ﴿114﴾ وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ ۗ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ﴿115﴾ إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا ۖ وَأُولَٰئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ﴿116﴾ مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ﴿117﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ ۖ إِن كُنتُمْ تَعْقِلُونَ ﴿118﴾ هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ ۚ قُلْ مُوتُوا بِغَيْظِكُمْ ۗ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿119﴾ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا ۖ وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا ۗ إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ﴿120﴾ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿121﴾ إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ﴿122﴾ وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ ۖ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ﴿123﴾ إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُنزَلِينَ ﴿124﴾ بَلَىٰ ۚ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ﴿125﴾ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ ۗ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ﴿126﴾ لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ ﴿127﴾ لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ﴿128﴾ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ﴿129﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ﴿130﴾ وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ ﴿131﴾ وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ﴿132﴾ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ﴿133﴾ الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ﴿134﴾ وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ﴿135﴾ أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿136﴾ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ (137﴾ هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
صدق الله العظيم[45 - 38 :آل عمران]
Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; (45) He shall speak to the people in childhood and in maturity. And he shall be of the righteous." (46) She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! (47) "And Allah will teach him the Book and Wisdom, the Law and the Gospel, (48) "And (appoint him) a messenger to the Children of Israel, (with this message): "I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; (49) "(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. (50) "It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'" (51) When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims. (52) "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness." (53) And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah. (54) Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. (55) "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." (56) "As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong." (57) "This is what we rehearse unto thee of the Signs and the Message of Wisdom." (58) The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. (59) The Truth (comes) from Allah alone; so be not of those who doubt. (60) If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" (61) This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise. (62) But if they turn back, Allah hath full knowledge of those who do mischief. (63) Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will). (64) Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? (65) Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not! (66) Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah. (67) Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith. (68) It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! (69) Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses? (70) Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? (71) A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; (72) "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." (73) For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded. (74) Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. (75) Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright. (76) As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. (77) There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! (78) It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly." (79) Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? (80) Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." (81) If any turn back after this, they are perverted transgressors. (82) Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. (83) Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." (84) If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). (85) How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. (86) Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- (87) In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- (88) Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. (89) But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. (90) As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. (91) By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. (92) All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." (93) If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. (94) Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." (95) The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: (96) In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. (97) Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" (98) Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." (99) O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! (100) And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. (101) O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. (102) And hold fast, all together, by the rope of Allah (the Qur'an), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. (103) Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. (104) Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- (105) On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." (106) But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). (107) These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. (108) To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). (109) Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (110) They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. (111) Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. (112) Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. (113) They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. (114) Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. (115) Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). (116) What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. (117) O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. (118) Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart." (119) If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. (120) Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: (121) Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. (122) Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. (123) Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? (124) "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. (125) Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: (126) That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. (127) Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. (128) To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. (129) O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. (130) Fear the Fire, which is repaired for those who reject Faith: (131) And obey Allah and the Messenger; that ye may obtain mercy. (132) Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- (133) Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- (134) And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. (135) For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! (136) Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. (137) Here is a plain statement to men, a guidance and instruction to those who fear Allah
[Surah: 3- Al-Imran - Verses: 45-138]
I, the Imam Mahdi Nasser Muhammad Al-Yemeni, call all people to enter Islam that Moses and Jesus and Muhammad, peace be upon them, came with. We make no differences between one and another of them and to Allah we are submissive in Islam
So fear Allah and adhere to me and turn back to your God so that He averts His punishment from you tonight, Tuesday, the 14th of the lunar month Zul-Hijja. In line with the verses that show the time of the repeated warning in the clear verses of the Book
وَالْفَجْرِ﴿1﴾ وَلَيَالٍ عَشْرٍ﴿2﴾ وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ﴿4﴾ هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ﴿5﴾ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ﴿6﴾ إِرَمَ ذَاتِ الْعِمَادِ ﴿7﴾ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ ﴿8﴾ وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ ﴿9﴾ وَفِرْعَوْنَ ذِي الْأَوْتَادِ ﴿10﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ﴿11﴾ فَأَكْثَرُوا فِيهَا الْفَسَادَ﴿12﴾ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ﴿13﴾ إِنَّ رَبَّكَ لَبِالْمِرْصَاد
صدق الله العظيم[الفجر: 1-14]
By the dawn (1) By the ten Nights (2) and the SHAFA (two) and WATR (one) (3) And by the Night when it passes away (4) Is there (not) in these an adjuration (or evidence) for those who understand (5) See you not how your Lord dealt with the AAD people (6) Of the (city of) Iram, with lofty pillars (7) The like of which were not produced in (all) the land (8) And with the THAMOOD, who cut out (huge) rocks in the valley (9) And with Pharaoh, the one of the steady (mountains) (10) Who transgressed beyond bounds in the lands (11) And heaped therein mischief (on mischief) (12) Therefore did your Lord pour on them a scourge of diverse chastisements (13) Surely your Lord is ever on watch
[Surah: 89- Al-Fajr - Verses: 1-14]
The time appointed applied to the warning eclipse in the lunar month Ramadan in year 1425H when the first sign of the Hour occurred, and the sun caught up with the moon as a warning to men. The same is applied to the time of the overflowing sea, the only difference is the month in which it occurs. The same will be applied to the time of the passage of planet SAQAR that will come on the 14th of a lunar month. As for now, I will apply the verses to the time of the overflowing sea in the lunar month Zul-Hijja in 1433H
In line with the verses:
وَالْفَجْرِ﴿1﴾ وَلَيَالٍ عَشْرٍ﴿2﴾ وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ﴿4﴾ هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ﴿5﴾ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴿6﴾ إِرَمَ ذَاتِ الْعِمَادِ﴿7﴾ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ﴿8﴾وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ ﴿9﴾ وَفِرْعَوْنَ ذِي الْأَوْتَادِ﴿10﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ﴿11﴾ فَأَكْثَرُوا فِيهَا الْفَسَادَ﴿12﴾ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ ﴿13﴾ إِنَّ رَبَّكَ لَبِالْمِرْصَاد
صدق الله العظيم[الفجر: 1-14]
By the dawn (1) By the ten Nights (2) and the SHAFA (two) and WATR (one) (3) And by the Night when it passes away (4) Is there (not) in these an adjuration (or evidence) for those who understand (5) See you not how your Lord dealt with the AAD people (6) Of the (city of) Iram, with lofty pillars (7) The like of which were not produced in (all) the land (8) And with the THAMOOD, who cut out (huge) rocks in the valley (9) And with Pharaoh, the one of the steady (mountains) (10) Who transgressed beyond bounds in the lands (11) And heaped therein mischief (on mischief) (12) Therefore did your Lord pour on them a scourge of diverse chastisements (13) Surely your Lord is ever on watch
[Surah: 89- Al-Fajr - Verses: 1-14]
As for the ten nights; they refer to the first ten nights of the lunar month Zul-Hijja. As for the following verses
وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ
صدق الله العظيم[الفجر: 3-4]
and the SHAFA and WATR
And by the Night when it passes away
[Surah: 89- Al-Fajr - Verses: 3-4]
'SHAFA'is a prayer of two RAKAA (Bow down) referring to the 11th and the 12th of the lunar month
While: 'WATR' (one Bow down) refers to the 13th of the lunar monthAs for: And by the Night when it passes away: That refers to this night; the night of the 14th of the lunar month, after the sunset on Monday of the lunar month Zul-Hijja, the night the overflowing sea arrives at the cities on the American coast. That is the time appointed in the Book for the overflowing sea right before the arrival of the major torment planet
In line with the verses
وَالْبَحْرِ الْمَسْجُورِ ﴿6﴾إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ﴿7﴾ مَّا لَهُ مِن دَافِعٍ
صدق الله العظيم[الطور: 6-8]
And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it
[Surah: 52- At-Toor - Verses: 6-8]
See the answer of the adjuration right after the event of the overflowing sea: Allah SWT said
وَالْبَحْرِ الْمَسْجُورِ ﴿6﴾ إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ﴿7﴾ مَّا لَهُ مِن دَافِعٍ
صدق الله العظيم[الطور: 6-8]
And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it
[Surah: 52- At-Toor - Verses: 6-8]
Not much time is left for the torment of overflowing sea to arrive. But the American people can avert the torment of the overflowing sea by repenting and praying to Allah. So do not say this is nothing but a natural disaster, that is rejection of the overflowing sea and disbelieving the minor torment of Allah that comes before the major one. I swear by Allah that the torment of the overflowing sea blown by the barren wind (Hurricane) comes by the command of Allah so that you may turn back to your Lord and worship Him alone, no partners with Him, and follow and act according to the Glorious Qur'an and the Torah and the Gospel except what comes in the Torah and the Gospel that contradicts the clear verses of the Qur'an. Because whatever comes contradicting the clear verses of the Glorious Qur'an in the Torah and the Gospel is fabricated and was invented against Moses and Jesus by humans and jinn devils who appear to believe in Moses and Jesus and Muhammad while they hide their disbelief and plots, and they say in the name of God and His messenger what Allah and His messengers did not say
I have informed you, O God be my witness. And here we repeat the warning again that the time appointed for the passage of planet SAQAR is going to be on the 14th of a lunar month as the warning eclipse happened which was the first time the sun ever caught up with the moon. This is an announcement from the Awaited Imam Mahdi by the authority of Allah, the One, the Dominant. Allah did not make me a messenger, nor a prophet, but He made me Imam among the righteous people calling people based on sure knowledge of the true clarification of the Glorious Qur'an. Whoever wills let him believe, and Whoever wills let him reject it. Allah did not send His command to us to force people to believe, and our duty is only to inform people and preach publicly, and it is for Allah only to call them to account
O president Barack Husain Obama, you know with certainty that the torment planet is coming and you are hiding that from people. So if you belied and denied it Allah will proclaim the awaited imam Mahdi Nasser Muhammad with it and you will be humbly submissive. The torment planet SAQAR, so-called the tenth planet, will not come on the 21st of December as some of you claim. It will come suddenly and perplex you, in line with the verses
خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ ۚ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ ﴿37﴾ وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ﴿38﴾ لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ ﴿39﴾ بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ
صدق الله العظيم[الأنبياء: 37-40]
Man is created of haste; I will show to you My signs, therefore do not ask Me to hasten (them) on. (37) And they say: When will this promise (come to pass), if you are truthful. (38) If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs; and they will not be helped. (39) Nay, it will come upon them all of a sudden and will perplex them, and they will have no power to avert it, nor will they be given respite
[Surah: 21- Al-Anbiaa'-Verses: 37-40]
My God, be my witness that I have announced and informed them. So repent and pray to Allah O American people that Allah may avert you from this torment of the overflowing sea. To Allah do all affairs go back (for decision) and to Him is the decision before and after but most people do not know. And the overflowing sea is only a minor torment before the major torment that people may turn back to their God, Allah, no partner with Him. Glorified and sublimely Exalted is He above what they associate (in His authority). Peace be upon all the messengers of Allah and praise be to Him, The Lord of the worldsThe servant and the Caliph of Allah, Nasser Muhammad Al-Yemeni
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14 - 12 - 1433

30 - 10 - 2012

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Tuesday, October 2, 2012

Important announcement from Imam Mahdi about the People of the Cave and Ar-Raqeem, Jesus son of Mary peace be upon them

Important announcement from Imam Mahdi about the People of the Cave and Ar-Raqeem, Jesus son of Mary peace be upon them
In the name of Allah the Most Gracious, The Most Merciful, and peace and blessings on my grandfather from generations Muhammad and upon all pure supporters and among them AHMAD WASABI and OSAMA YEMENI who are loved by the Imam Mahdi Nasser Mohammed Yamani as they are the last ones we appointed to reach an agreement with the people of Oqmur village
I say: My dear AHMAD WASABI and OSAMA YEMENI, good men you are, you have done everything inyour power
What good men these two are, they don’t fear the blame of any blamer in the way of Allah, but they did not convince all parties. Some of them say: "Tell the Imam Nassir Muhammad to come to show us the way to the road to the cave." But their only goal is to determine the exact location of the cave and then create a fake problem among themselves to get rid of the messengers of Imam Nasser Mohammad Al-Yemani, and then dig in the archaeological area near the cave in search of treasures, and that is all they seek They hurt SALEH without right because of his guests, the messengers of Imam Mahdi. SALEH was hiding that from them so that they did not think that he does not want them to be his guests I have met SALEH and with me was (Abu Saif) the man who entered to the Ark of Tranquility years ago, and he even opened the coffin and found a giant man laying down in the coffin and he thought that the man was awake but he was in hibernate sleep..so he ran away out of the cave..but then the thought of mummification hit his mind and he thought that perhaps the man is mummified so he (Abu Saif) returned to the cave and opened the coffin again and looked to the man's face, who looked as if he was about to talk to him because his eyes were open, he looked at him, no doubt there was no atrophy in his body and he did not look mummified, so he feared that he might be (ifreet/jinn) and did not want to wake him up from his sleep, so he calmly put back the upper cover (door) of the coffin and looked around him in the dome of the mosque, and he saw a stone gate in the wall and there was an opening in the door From far he used the torch while he was still beside the coffin, the light entered the opening into a dark entrance; then he knew that the stone gate is a part of something valuable … and then he thought: "Perhaps this is the king that is in the coffin, while in that dark place are his treasures." And then started walking toward the door of the wall and three steps before he reached it, his feet were stiff by the power of Allah and he could not move, he could not advance one step towards the door of the wall! That is mercy from Allah, because if he had opened the door he would have seen the people of the cave and their dog extending its front legs and his mind would have gone Abu Saif felt great fright, although AbuSaif is quite a tough and brave man, and then he left the cave and never looked back O my people, our attempts to send messengers from the Ansar to the companions of the Cave is to film them to the world, but the time for them to wake up is after the punishment planet passes –We want to do that only because we are careful to save Muslims so that they may believe But there are obstacles preventing the messengers of the Imam Mahdi from reaching and filming the companions of the Cave and Ar-Raqeem, Isa son of Mary, Peace be upon them all, and to Allah we all return And the age of dialogue, before the appearance, is about to end. In Allah is our trust, best helper, best protector Your brother Imam Nassir Muhammad 

Al-Yemeni
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Imam Nassir Muhammad Al-Yemeni
1433-11-16 
2012-10-02
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http://www.the-greatnews.com/showthread.php?9119 

Friday, September 21, 2012

Intercession and the honored delegation

 Intercession and the honored delegation
In the name of Allah the Most Gracious the Most Merciful, Peace and blessings be upon my grandfather from generations the Messenger of Allah Mohammad and upon all Prophets of Allah and their pure families, we make no distinction between any of them and to Allah we submit. I invite you unto Allah on the basis of sure knowledge of the Glorious Qur'an and its clarification from the Prophet which does not contradict the clear verses of the Qur'an. I am Muslim and announce absolute denial of multiplying sectarian and political parties in religion. I follow the Book of Allah, the Holy Qur'an, and the true teachings (Sunnah) of His Messenger, I am not an innovator, and praise be to Allah the Lord of the worlds
Although the Imam Mahdi (The Guided Imam) Nassir Mohammad Al-Yamani calls all Muslim, Christian and Jewish scholars to take the Glorious Qur'an as the judge, that does not mean that the Imam Mahdi Nassir Mohammad Al-Yamani follows the Glorious Qur'an only. I follow the Qur'an and the true teachings (Sunnah) of the Messenger of Allah, but I call all Muslim scholars and laymen to hold fast to the Glorious Qur'an when they find what contradicts its clear verses in what is said to be from the teachings of the prophet (Sunnah). That is because what contradicts the clear verses of the Book of Allah, the Qur'an, is untrue and was fabricated by the devils of men and jinn in the name of Allah and in the name of His Messengers, whether it is in the Torah or the Bible or the clarifying teachings (Sunnah) of the Prophets of Allah. So revere Allah and obey me and do not make distinction between the Book of Allah and the true clarification of the prophets (Sunnah). I swear by Allah that the true clarification (Sunnah), narrated by His Prophet, is from Allah
:In line with the verses
{ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ (18) ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ }
صدق الله العظيم,[القيامة :18-19]
And so when We recite it (The Qur'an) follow its recitation. (18) Then, it is for us its clarification
 [Surah: 75- Al-Qiyama -Verses: 18-19]
I bear witness that the true clarification of the Prophet's Sunnah is from Allah, either through inspiration that enabled him to understand, or learnt through the Messenger of Allah, JIBREEL/ Gabriel, peace and blessings be upon him and upon all the angels drawn near to Allah
O scholars of the Ummah (nation) who differed in their religion, what is it with a group of you who turned their backs away from the Book of Allah and said that the Sunnah clarification is enough, and call yourselves Sunnah people? You went astray from the straight path, O people of Sunnah, because you turned your backs away from the Book of Allah, the Glorious Qur'an, and took from it only what you can interpretate the way you desire, and you say that Allah Glory be to Him said
{ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا }
صدق الله العظيم, [الحشر:7]
And whatever The Messenger gives you, take it; and whatever he forbid you, abstain
(from it)
[Surah: 59- Al-Hashr- Verse: 7]
:Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply to you
Who came with the Glorious Qur'an if you are truthful? Is not he the Messenger of Allah, Mohammad peace be upon him, who came with it? Don’t you then revere Allah! How do you then turn your backs away from the Book of Allah? and whenever therein is a clear verse that comes contradicting the fabricated untruth in the clarification of the Prophet (Sunnah), you say: None knows its interpretation but Allah!! inventing in the name of Allah! One of the Sunnah scholars might want to say: O Nassir Mohammad, did not Allah say
{ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ }
But none knows its interpretation except Allah
[Surah 3: Aal-Imran- Verse: 7]?
Then I, the Imam Mahdi, reply to him and say: Allah here refers to the ambiguous verses (verses of similarity) that none knows their interpretation except Allah and those who are firmly grounded in the knowledge of the Book. Allah did not command you to follow what appears to be the interpretation of the ambiguous verses (what is on the surface), that is because they have interpretation different from what you see on the surface. Instead, Allah commanded you to follow the clear firmly established verses that are the Mother (essence) of the Book, and take them as a judge because they are clear to all Muslims who speak Arabic; scholars and laymen. None disbelieve in the clear verses but transgressors, in line with the verse
We have sent down to you clear Verses, and none disbelieves in them but transgressors
[Surah: 2 – Al-Baqara- Verse: 99]
These clear and firmly established verses are the Mother (essence) of The Book, clear to all Muslims who speak Arabic. Allah commanded you to take them as a judge and follow them, and as for the ambiguous verses, only believe in them. And Allah did not command you to follow what "appears to be" the interpretation of the ambiguous verses (verses of similarity) in the Glorious Qur'an, but to follow the clear verses and believe in the ambiguous ones. In line with the verse
{ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هنّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا ۗ وَمَايَذَّكَّرُ إِلَّاأُولُو الْأَلْبَابِ }
صدق الله العظيم [آل عمران: 7]
It is He who Has sent down The Book to you (O Muhammad), in it are clear verses, they are the Mother (essence) of The Book, and others of similarity (ambiguous). Those in whose hearts is deviation, follow the ambiguous (verses) seeking FITNA (discord, dissension). And seeking its interpretation. But none knows its (true) interpretation except Allah and those (who are) firmly grounded in knowledge they say: "We believe in it, each of them (clear and ambiguous verses) is from our Lord." And none remembers except those who are endowed of minds
[Surah: 3 – Al- Imran: Verse: 7]
Allah forbids you to follow what appears (on the surface) to be the interpretation of the ambiguous verses in the Holy Qur'an. But follow the clear verses, and believe in the ambiguous ones until Allah sends to you a knowledgeable Imam to clarify them to you in detail
:A Muslim man might want to say
O Nassir Mohammad, you say that the clear verses of the Book are clear to Muslims, scholars and laymen, and I am a Muslim, so show me these clear verses among the verses of the Book to see if I can understand them without referring to the scholars since you say that they are clear to Muslims
Then the Imam Mahdi Nassir Mohammad Al-Yemeni replies: Here are some clear verses that are the Mother (essence) of the Book. I swear by the Almighty Allah that any Muslim who reads or listens to them will understand what they mean and that they are about denying the intercession of servants of Allah in front of the worshiped God
O nation of Islam, O Muslims, fear Allah. I warn you what the people before you were warned; deny the belief of intercession of servants of Allah in front of the Almighty God, I am a plain warner to you with the true clarification of the Glorious Qur'an. I testify, truthful testimony, that those who believe in the intercession of the prophets of God and the righteous people in front of the Almighty Allah have associated partners with Allah and lied to themselves and the lies they invented have left them in the lurch
Don’t you know that idols started as statues of prophets and righteous people? And when the messengers of Allah asked those who worshipped them; why do you worship idols or statues of men besides Allah? Those who do not believe in Allah without associating (other as partners) with Him said: "We only worship them to make us nearer to Allah and to be our intercessors in front of Allah, they are nothing but statues that we made of servants close to Allah, who are prophets and righteous people.". Allah replied to the earlier people, who associated partners with Allah, who knew the secret of worshiping statues being statues of the servants close to Allah; prophets and righteous people
:Allah SWT said
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتخذوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
صدق الله العظيم, [الزمر:3]
LO, for Allah only is the pure religion exclusive. And those who take others apart from Him as patrons/helpers (saying): "We serve them not save that they may make us nearer to Allah." Allah will judge between them in that which they are differing. Indeed Allah Does not guide one who is a big liar and extravagant (in sins).
[Surah: 39 – Az-Zumar: Verse: 3
They said: these are our intercessors in front of Allah. But Allah knows that none of His
servants would dare to ask for intercession whether they are His angels drawn near to Allah or jinn or human. And since people who worshipped statues of righteous people believed in the intercession of righteous people in front of Allah on the day of judgment, Allah SWT said
{ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم, [يونس:18]
And they worship, beside Allah, what can neither harm them nor profit them, and they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority).
[Surah: 10 - Yunus- Verse: 18
So here are some questions for you, and their answers will come directly from God in the clear verses, the Mother of the Book, to all Muslims who speak Arabic
:Q1
Does Allah know that any of His servants would dare to ask for intersession for His servants in front of Allah on the resurrection day
:A1
:Allah SWT said
{ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم [يونس:18]
And they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
It is clear that those who believe in the intercession of the servants for other servants, in front of Allah have become Mushrikeen (people who associate partners with Allah): That is why Allah SWT said
{ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللّهِ قُلْ أَتُنَبِّئُونَ اللّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}
صدق الله العظيم, [يونس:18]
And they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority). [Surah: 10 - Yunus- Verse: 18
:Q2
Did Allah command His messengers to forbid people to believe in the intercession of righteous
people in front of Allah
:A2
:

Allah SWT said{ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ }
صدق الله العظيم [الأنعام:51]
And warn by it (this Qur'an) those who fear lest they be gathered towards their Lord, they have, apart from Him, no protector/patron nor an intercessor, so that they may become pious/God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]
:Q3
Do disbelievers have intercessors in front of Allah that Allah will obey, as they believe, in this life or the hereafter
:A3
:Allah SWT said
{ وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ }
صدق الله العظيم [غافر:18]
And warn them (of) the day of AZIFA (the day of the first return) when the hearts are almost at the throats, choking; the unjust do not have any patron/protector nor an intercessor (who is) obeyed
[Surah: 40 – Ghafir- Verse: 18]
:Q4
Do believers have intercessors in front of Allah as they believe in intercession of the servants who worship Allah in front of the worshipped God
:A4
:Allah SWT said
{ يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ }
صدق الله العظيم [البقرة:254]
O people who believe, expend of what We have granted you before there comes a day which there will be no selling, and neither friendship nor intercession, and the disbelievers (themselves) are the unjust
[Surah: 2 – Al-Baqara- Verse: 254]
:Q5
So, isn’t there anyone who will step forward in front of Allah to argue with Him not to punish His servants who wronged themselves, to intercede for the unjust people in front of Allah
:A5
:Allah SWT said
{ فَمَن يُجَادِلُ اللّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلاً }
صدق الله العظيم [النساء:109]
Here you are those who have argued on their behalf in the worldly life, but who will argue Allah on their behalf on the Resurrection Day or who will be their procurator will carry their affairs through
[Surah: 4 – An-Nisaa - Verse: 109]
:Q6
If a father is a righteous man and his child is of those who wronged themselves, will the father avail his child from the punishment of Allah and intercede in front of his God
:A6
:Allah SWT said
{ وَاخْشَوْاْ يَوْماً لاّ يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلاَ مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِه شَيْئاً إِنّ وَعْدَ اللّهِ حَقّ فَلاَ تَغُرّنّكُمُ الْحَيَاةُ الدّنْيَا وَلاَ يَغُرّنّكُم بِاللّهِ الْغَرُورُ }
صدق الله العظيم [لقمان: 33]
O people, revere your Lord and fear the day when no parent will atone for their child, nor any child atone for his parent a thing. Indeed the promise of Allah is true. So let not then the worldly life deceive you, nor let the arch-deceiver deceive you about Allah
[Surah: 31 – Luqmaan - Verse: 33]
:Q7
If a husband is a righteous man and his wife is of those who wronged themselves, will the husband avail her and intercede for her in front of Allah even if he is a prophet or a messenger
:A7
:Allah SWT said
{ ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا اِمْرَأَةَ نُوحٍ وَاِمْرَأَةَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَ فَلَمْ يُغْنِيَا عَنْهُمَا
مِنَ اللَّهِ شَيْئاً وَقِيلَ ادْخُلَا النّار مَعَ الدَّاخِلِينَ }
صدق الله العظيم [التحريم: 10]
Allah has set forth an example of those who disbelieved: the wife of NOOH/Noah and the wife of LOOT/Lut. They were both under two of Our righteous servants, but whom betrayed them. Wherefore the twain availed them nothing whatsoever before Allah, and it was said: "Enter both the Fire with those who enter!"
[Surah: 66 – At-Tahreem - Verse: 10
:Q8
Does that mean there is absolutely no intercession of any worshiping servant in front of the worshiped God
:A8
:Allah SWT said
{ وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَاعَةٌ وَلاَ هُمْ يُنصَرُونَ }
صدق الله العظيم, [البقرة: 48]
And revere the Day when no soul will atone for another soul in the least, nor will any intercession be accepted from it, nor will any compensation be taken, neither will they be helped
[Surah: 2 – Al-Baqara – Verse: 48]
:Q9
So, relatives will be of no profit in front of Allah and Allah will not permit any one to intercede for his family. Would you increase us in knowledge from the clear verses of the Book as a remembrance for those who understand
:A9
:Allah SWT said
لَن تَنفَعَكُمْ أَرْحَامـُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَالله بِمَا تَعْمَلُونَ بَصِيرٌ
صدق الله العظيم, [الممتحنة: 3]
Neither your relatives nor your children would profit you on the Day of resurrection He will separate between you, and Allah is All Seeing of what you do
[Surah: 60 – Al-Mumtahina – Verse: 3]
:Q10
So intercession is only from Allah and never passes Him to any of His servants. To be certain, would you give us more from the clear verses of The Book for people of understanding
:A10
:Allah SWT said
{ قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعًا لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ }
صدق الله العظيم, [الزمر:44]
Say: "Unto Allah is intercession altogether, His is the sovereignty of the heavens and the earth, then to Him you shall be returned."
[Surah: 39 – Az-Zumur– Verse: 44
That is why Allah sent His command to His messengers to warn their people and forbid them to believe in the intercession of any servant in front of Allah
:Allah SWT said

{ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى ربّهم لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ }
 صدق الله العظيم, [الأنعام:51]
And warn by it (this Qur'an) those who fear they be gathered towards their Lord, they have, apart from Him, no protector/patron nor an intercessor, so that they may (become) pious /God-fearing
[Surah: 6 – Al-An-aam- Verse: 51]
:Q11
Is there in the clarification of the Sunnah, in the true Hadeeth from the prophet Mohammad, Peace be upon him and his pure family, who clarified The Book to his people, what confirms and clarifies that even more? As he says not of his desire
:A11
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[ يا فاطمة بنت محمد ! يا صفية بنت عبد المطلب ! يا بني عبد المطلب ! لا أملك لكم من الله شيئاً ]
[O FATIMA daughter of Mohammad, O SAFEEYA daughter of ABDUL-MUTTALEB, O children of ABDUL-MUTTALEB, I avail you nothing in front of Allah]
:And the Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[ يا بني كعب بني لؤي ! أنقذوا أنفسكم من النّار. يا بني مرة بن كعب ! أنقذوا أنفسكم من النّار يا بني هاشم ! أنقذوا أنفسكم من النّار ، يا بني عبد المطلب ! أنقذوا أنفسكم من النّار . يا فاطمة ! انقذي نفسك من النّار ، فإني لا أملك لكم من الله شيئاً]
[O children of KAAB son of LOAY, save yourselves from the fire. O children of MURRA son of KAAB, save yourselves from the fire. O children of HASHIM, save yourselves from the fire. O FATIMA, save yourself from the fire. I avail you nothing in front of Allah ]
:The Messenger of Allah, Mohammad, Peace be upon him and upon his pure family said
[يا معشر قريش ! اشتروا أنفسكم من الله لا أغني عنكم من الله شيئاً، يا بني عبد المطلب ! لا أغني عنكم من الله شيئاً، يا عباس بن عبد المطلب لا أغني عنك من الله شيئاً، يا صفية عمة رسول الله ! لا أغني عنك من الله شيئاً، يا فاطمة بنت رسول الله لا أغني عنك من الله شيئاً ]
[O people of QURAISH, sell yourselves to Allah, . I avail you nothing in front of Allah! O children of ABDUL-MUTTALEB, I avail you nothing in front of Allah. O ABBAAS son of ABDUL-MUTTALEB, I avail you nothing in front of Allah. O SAFIYA, the aunt of the messenger of Allah, I avail you nothing in front of Allah! O FATIMA, the daughter of the messenger of Allah, I avail you nothing in front of Allah!]
True is what the messenger of Allah said
O Ummah (nation) of Islam, why do you then turn away from the clear verses that are the Mother of The Book which deny the intercession of any servant of Allah in front of the worshiped God as well as the true Hadeeths from the prophet that deny the intercession of any servant? You follow the fabricated Hadeeths which are said to be from the messenger of Allah which contradict the clear verses, and which resemble what appear to be the interpretation of the ambiguous verses (verses of similarity). Is there deviation in your hearts away from the clear truth, that you turn away from the clear verses and follow the ambiguous ones concerning intercession
Whoever they are who do that, there is deviation in their hearts away from the truth. Allah SWT said
{ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هنّ أمّ الكتاب وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُوا الأَلْبَابِ }
صدق الله العظيم, [آل عمران:7]
It is He who Has sent down The Book to you (O Muhammad), in it are clear verses, they are the Mother (essence) of The Book, and others of similarity (ambiguous). Those in whose hearts is deviation, follow the ambiguous (verses) seeking FITNA (discord, dissension) and seeking its interpretation. But none knows its (true) interpretation except Allah and those (who are) firmly grounded in knowledge they say: "We believe in it, each of them (clear and ambiguous verses) is from our Lord." And none remembers except those (endowed) of minds
[Surah: 3 – Aal-Imraan - Verse: 7]
One of those who have deviation in their hearts away from the clear truth in the clear verses of The Book might want to say: O Nassir Mohammad Al-Yemeni, did not Allah say
{ لهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ }
صدق الله العظيم, [البقرة:255]
His is whatever is in the heavens and on/in the earth. Who is it that intercedes with Him except by His permission ?
[Surah:2 – Al-Baqara- Verse: 255]
Then I, the Imam Mahdi Nassir Mohammad Al-Yamani reply: This verse is among the ambiguous verses that mention intercession. Allah gives permission to talk for a man who will say what is right
In line with verse
{ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَقَالَ صَوَابًا }
صدق الله العظيم, [النبأ:38]
The day the ROOH and the angels (take their) stand in rows. They speak not except who AR-RAHMAAN (The Most Gracious) permitted and who says what is right
[Surah:78 – An-Nabaa' - Verse: 38]
Allah permits whoever He wills to fulfill the intercession saying what is right, not what is wrong which makes you even more of a Mushrikeen (not what makes you associate partners with Allah even more) thinking that this man will be permitted to plead for intercession from God to His servants. Allah only gives permission to this man to speak to fulfill the intercession of Allah in Himself so that His Mercy is the intercessor from His punishment
:In line with the verse
{ قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعَاً }
صدق الله العظيم, [الزمر:44]
Say: "Unto Allah is intercession altogether
[Surah:39 – Az-Zumur - Verse: 44]
:Those who follow the ambiguous verses regarding intercession might want to say
did not Allah say
{ يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا (85) وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا
 (86) لا يَمْلِكُونَ الشَّفَاعَةَ إِلا مَنِ اتخذ عِنْدَ الرَّحْمَنِ عَهْدًا }
صدق الله العظيم, [مريم: 85-87]
The day We gather the pious as a delegation of honor before AR-RAHMAAN (85) And We shall drive the criminals (and throw them) into Hell thirsty (86) they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Mayryam - Verses: 85-87]
:So look, O Nassir Mohammad, to what Allah said
{ لا يَمْلِكُونَ الشَّفَاعَةَ إِلا مَنِ اتخذ عِنْدَ الرَّحْمَنِ عَهْدًا }
صدق الله العظيم.
they shall not have the power of intercession, except who have taken with AR-RAHMAAN a covenant
[Surah:19 – Maryam - Verse: 87]
:Then I, the Imam Mahdi Nassir Mohammad reply
Those people who have taken a covenant with Allah that they will not be pleased unless Allah SWT is pleased. Allah did not give them permission to ask for intercession, but to fulfill the intercession of Allah so that His Mercy intercedes from His punishment. So they ask Allah to be pleased and not to be sad, neither in anguish, for those who wronged themselves among His servants. His sadness is because He is the Most Merciful
They say: O Allah, The Most Merciful, we are among your servants and we take your pleasure as our goal, and not only a means to enter paradise. It is your pleasure that is our Greatest pleasure, greater than the pleasure of being in Paradise. And we have taken a covenant (promised ourselves) while we were in the first life that we will never be pleased and content unless you are pleased and we are still keeping our covenant (promise). Then Allah SWT replies: "Is not your God already pleased with you? And that is why I will enter you into the paradise. Is not that enough for you?" Then they reply to God: But we did not take your pleasure as a means so that you make us enter paradise, we took Your being pleased as our goal. We are not sad for your servants who wronged themselves because we are not more merciful than Allah The Most Merciful. So are you happy and pleased
God replies to them: "Allah is pleased when His servants repent to Him so that He does not punish them and so lets them enter paradise. How could your God be happy and pleased when not but a few of My servants repented? The ruling of Allah has come to you before that Allah is in anguish for the unjust disbelievers who belied their messengers, starting from the moment they regretted what they neglected towards Allah. But they did not regret what they did until We punished them with painful torment in hell fire then they became desperate of (receiving) the Mercy of The Most Merciful, We were not unfair to them but they were unfair to themselves
:Then the honored delegation say
O our God, The Lord of the worlds, have they gone astray from the straight path those who took your Pleasure within Yourself as a goal not as a means to enter paradise? Then God replies to them: No, that path they took is the guided path to their God; to take the pleasure of your Lord as a goal and I did not create jinn and men but to worship Me. But because of the pride of your God He did not make it compulsory for you to take the pleasure of your God as a goal, not aiming for paradise, neither fearing Hell. That is why I made paradise for those who believed and thanked; and Hell for those who disbelieved. But you made your goal to please your God which is the wisdom I created jinn and man for
:In line with the verse
{ وَمَا خَلَقْتُ الجنّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ }
صدق الله العظيم, [الذاريات:56]
I have not created Jinn and men but only that they worship Me
[Surah: 51- Ath-thariyaat -Vrerse: 56]
You are the people Allah promised to send during the age of sending the guided Imam to the Greatest Pleasure, the pleasure greater than the pleasure of paradise. And you answered the call of truth from your God and took the pleasure of your Lord as your goal and you have taken covenant with your Lord that you will not be pleased unless God is pleased. So ask whatever you wish
Then they say as if they were one man: We want to fulfill our greatest pleasure, which is greater than the pleasure of your paradise, that you are pleased and your promise is the truth and you are the Most Merciful. It is not to any of your servants to ask intercession for your servants, glory be to you, you are more merciful than all your servants and your promise is the truth and you are the Most Merciful. We are not more merciful than You, and You are The Most Merciful
:Then Allah replies to them
Truthful are you and you have said what is right. I swear by My Glory and Majesty that you will not be pleased with all of the kingdom of God unless God is pleased. I am pleased with what you said because it is what is right, O people who love Allah and He loves them. You refused to be pleased with the paradise of Allah unless the One you love more than all the kingdom of God is pleased, Allah the Lord of the worlds. The One you love is pleased and my Mercy interceded to my servants from my punishment, so enter among my servants and enter my paradise
And here, the people who have regretted what they neglected towards their God, feel surprised as they heard their God saying: so enter among my servants and enter my paradise So, the people who regretted what they neglected towards their God say to the people who love Allah and whom He loves
{ مَاذَا قَالَ ربّكم قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ }
صدق الله العظيم, [سبأ:23]
what did your Lord say?". They (those who the permission is granted for) say"The very Truth. He is the High, The Great":  
"[Surah: 34- Sabaa'-Vrerse: 23
:One of the most knowledgeable Muslim scholars might want to interrupt me and say
O Nassir Mohammad, what are you saying?! Is this a new revelation inventing in the name of Allah?
:Then I, the Guided Imam Mahdi Nassir Mohammad Al-Yemeni reply
There is no new revelation after the Glorious Qur'an. This is only the true clarification to the following verse
{ لَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ ربّكم قَالُوا الحقّ وَهُوَ الْعَلِيُّ الْكَبِيرُ}
صدق الله العظيم, [سبأ:23]
And intercession does not avail before Him except for those who He permitted. Until, when fright is lifted from their hearts, they say: "what did your Lord say?". They (those who the permission is granted for) say: "The very Truth. He is The High, The Great
[Surah: 34- Sabaa'-Vrerse: 23]
I swear by Allah that it is your wrong understanding of intercession for servants of God that forced me to clarify this verse. And you falsely claimed that Allah gives permission to whoever He wills of His servants to be an intercessor to His servants in front of Him, Glory be to Him. It is only that Allah gives them permission to fulfill His intercession because while they were in this life, they took pleasing Allah as their goal because they see that Allah being pleased is a pleasure greater than the pleasure of His paradise
I swear by Allah, that none will deeply believe in this clarification but those who are among the people who Allah loves and who love Him in this nation. Do you know why? That is because they know in their hearts how great is their insistence right now in this first life, that they will not be pleased even if they own all the kingdom of Allah in this life and in the hereafter unless He is pleased
:One of the scholars of the Ummah (nation) might sayO Nassir Mohammad Al-Yemeni, do you know them to witness that these people exist in this nation?
:I, the Imam Mahdi reply
They know that Nassir Mohammad Al-Yemeni does not know them. And even if I know them and befriend them and make them my companions, how do I know what is in their hearts? It is they who know what is in their hearts and they find it a great truthful sign to believe in the Imam Mahdi Nassir Mohammad AL-Yemeni Another scholar might sayWhat is this sign to those people who Allah loves and who love Him, those who know for sure that it is the sign to believe inthe Imam Mahdi Nassir Mohammad AL-Yemeni
:Then, I the Imam Mahdi Nassir Mohammad Al-Yemeni replyI swear by Allah the Lord of the Earth and Heavens and what is between them, the Lord of the Great Throne that the people who Allah promised to send in the clear verses of His Book
{ يَا أَيُّهَا الَّذِينَ ءاَمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ }
صدق الله العظيم, [المائدة:54]
O you who believe! whoever from among you renounce from his religion, then Allah will bring (forth) a people whom He loves and who love Him, humble towards believers, have dignity over disbelievers, who strive hard in/for the path of Allah, and who do not fear the blame of any blamer. That is the grace of Allah, He gives it to whomever He wills. And Allah is All-Encompassing, All-Knowing
[Surah: 5- Al-Ma'ida -Vrerse: 54]
I swear that they exist in this nationOne might ask: How will the world know these people if you won't inform the world of them. And the most astonishing thing is that you don’t know them so how are we going to know them? The Imam Mahdi answers : It is them who will know with no doubt that they are among the people who Allah loves and who love Him
:Another man might say
O Nassir Mohammad, make it clear and answer in a nutshell, how do I know for sure whether I am amongthe people who Allah loves and who love Him in this nation?I, The Imam Mahdi Nassir Mohammad Al-Yemeni replyIf you are among the people who Allah promised to bring in the clear verses of His Book, the people who He loves and they love Him, I swear by Allah the Lord of the Earth and Heavens and what is between them, the Lord of the Great Throne , that you will find it in your heart that you will not be pleased with the kingdom of heavens and earth, neither will be pleased with the kingdom of paradise and the like of it, and the like of it - unlimitedly, you won't be pleased with all of that unless Allah, the One you love, The Most Merciful, is pleased and the sadness and the anguish within Himself is goneBecause the people who Allah love and love Him took a covenant of pleasing Allah as the goal not as a way to win
 the kingdom of this life and the next life By Allah, no God but Him, if Allah gives any of you all His kingdom to be yours, you won't be pleased. Instead, you will say: My God, very far that Your servant is pleased, unless You are pleased. I learned about what is in Yourself through Your ruling in the clear verses of Your Book to all Muslims
{ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ}
صدق الله العظيم, [يس: 30-31]
The anguish for (My) servants! There comes not a Messenger to them but him they have been mocking. (30) Did they not see how many We have destroyed before them of the generations? That they to them do not come back. (31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]
That is because You Allah are sad and in anguish for those people who are in regret, those who did not follow the truth from their God, so You destroyed them and they became regretful. In line with the verses
 إِن كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29) يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلاَّ كَانُوا بِهِ يَسْتَهْزِؤُون (30) أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنْ الْقُرُونِ أنّهم إِلَيْهِمْ لاَ يَرْجِعُونَ (31) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
صدق الله العظيم, [يس: 29-32]
It was but on SAIHA (Shout/Blast) and lo! They (all) were extinguished. (29) The anguish for (My) servants! There comes not a Messenger to them but him they have been mocking. (30) Did they not see how many We have destroyed before them of the generations? That they to them do not come back.(31) And indeed, all of them will be yet brought present before Us
[Surah: 36 – YA-SEEN- verses: 29-31]
After the clarification of these verses, I swear that whoever is among the people who Allah loves and who they love will take a covenant with The Most Merciful, and make Allah their witness, that they will not be pleased unless Allah, the One they love, the Lord of the worlds, the Most Merciful, is pleased
:A truth seeker might say
O Nassir Mohammad Al-Yemeni, I feel that I will not be pleased unless Allah is pleased, not sad neither in anguish, but I committed many sins and transgressed against my soul and have done all bad deeds. Is it possible that I become among those who Allah loves and they love Him if I sincerely repent and follow the call of the Imam Mahdi Nassir Mohammad Al-Yemeni? Then I, the Imam Mahdi Nassir Mohammad Al-Yemeni replyIt might be that the sins of the Imam Mahdi Nassir Mohammad Al-Yemeni are more than yours, but I believed in the ruling of Allah in the clear verses of His Book when He said
{ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ }
صدق الله العظيم, [البقرة:222]
Verily, Allah loves the repentants, and loves the purifiers of themselves
[Surah: 2 –Al-Baqara –Verse: 222]
That is why the Imam Mahdi wished to be among the people who Allah loves and who love Him, those who Allah promised in His Book to bring at the end of time, then Allah made me Imam for them and guided me to the straight path and increased me in wisdom and knowledge Peace be upon all messengers of Allah and praise be to Him the Lord of the worldsYour brother: The Imam Mahdi (The Guided Imam) Nassir Mohammad AL-Yemeni

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05-11-1433
21-09-2012
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