God's proof in Quran that Mohamed (SAW) did not read or write

God's proof in Quran that Mohamed (SAW) 

did not read or write
قال الله تعالى:
 وَكَذَٰلِكَ أَنزَلْنَا إِلَيْكَ الْكِتَابَ ۚ فَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يُؤْمِنُونَ بِهِ ۖ وَمِنْ هَـٰؤُلَاءِ مَن يُؤْمِنُ بِهِ ۚ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُ‌ونَ ﴿47﴾ وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ ۖ إِذًا لَّارْ‌تَابَ الْمُبْطِلُونَ ﴿48﴾ بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ‌ الَّذِينَ أُوتُوا الْعِلْمَ ۚ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ
صدق الله العظيم [العنكبوت]
And thus We have sent down the Book (i.e. this Qur'an) to you (O Muhammad صلى الله عليه وسلم), and those whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel) aforetime] believe therein as also do some of these (who are present with you now like 'Abdullah bin Salam) and none but the disbelievers reject Our Ayat [(proofs, signs, verses, lessons, etc.,) and deny Our Oneness of Lordship and Our Oneness of worship and Our Oneness of Our Names and Qualities: i.e. Islamic Monotheism]. 47- Neither did you (O Muhammad صلى الله عليه وسلم) read any book before it (this Qur'an), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted. 48- Nay, but they, the clear Ayat [i.e. the description and the qualities of Prophet Muhammad صلى الله عليه وسلم written in the Taurat (Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have been given knowledge (among the people of the Scriptures). And none but the Zalimun (polytheists and wrongdoers) deny Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.).
(Ankaboot, verse 57 chapter 29 )
So the true proof in Quran that Mohamed (SAW) can not read, is found in the words"
{ وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ }
 صدق الله العظيم.
Neither did you read any book before it ,
and the true proof in Quran that Mohamed (SAW) can not write:
{{ وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ }}
صدق الله العظيم
nor did you write any book (whatsoever) with your right hand.
So this proofs from Quran that Mohamed (SAW) did not read or write and this is the true miracle that
 he came with such a book when he can not even read and write.Peace be upon Mohamed (SAW) and all the prophets and messengers, and peace be upon al of you your brother the Imam Mahdi Nasser Mohamed ElYemeni

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27 - 06 - 1433 هـ
19 - 05- 2012 مـ

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http://www.the-greatnews.com/showthread.php?14968
http://www.the-greatnews.com/showthread.php?6878

Indeed that people whom Allah love and they love Him are striving to fulfill the world's peace among the humans

 

Indeed that people whom Allah love and they love Him are striving to fulfill the world's peace among the humans, and the coexistence in peaceful living among the the Muslims and the nonbeliever
In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon my grandfather the messengers of Allah and his family, and all the Muslims..
O servant of Allah (we live by the Quran), Indeed that people whom Allah Love and they love Him by the leadership of the Imam Mahdi Nasser Mohammad Al-Yemeni are mercy for the Nation so we do not encourage killing a soul that Allah forbid except in the course of justice because whoever kills a soul unless it be for manslaughter or for mischief in the land it is as though he had killed all men, and the bases of the fighting in the way of Allah surely Allah made it in the decisive verses of the Book it is the (foundation) mother of the Book; Indeed Allah did not permit for you to fight the people with excuse of their disbelieve but it is permissible for you to fight those whom they fight you in your religion or drive you out of your homes, and to prevent mischief in the land.
And if to be fighting the enemies of Allah those who striving should consider gain and the loss that would reflect on Islam and the Muslims because many of those who think themselves are striving in the way of Allah they just harmed the religion of Islam and the Muslims more than benefit them, and who would be in our country from the nonbelievers we should treat him with the religious treatment to reflect an attention to the religion of Allah who command us to respect the nonbelievers and be just to them, in confirming with the saying of Allah the Most High: {Allah do not forbids you respecting those who do not fight you for religion, nor drive you forth from your homes, that you show them kindness and deal with them justly. Surely Allah loves the doers of justice.} Truthful Allah the Great [Al-Mumtahina] 60:8
]And it is not what is happening of spilling bloods to pave the way for the appearance of the Awaited Mahdi!! And indeed to prepare for the Awaited Mahdi is to start the betterment reform of the nation and to guide them, and to strive for uniting their rank, and to gather them on a mutual word (there is no God but Allah alone).
My sister in the way of Allah, and Oh praise be to Allah is it to be spilling the blood of a believer a paving way for the Awaited Mahdi!! But you should say the man's injustice to his fellow man has increased and the earth had been filled with unfairness and injustice and that is a proof to the appearance of the Awaited Mahdi in the time of age, if the earth is filled with unfairness and injustice would be the cause of raising him, so Allah send His servant and His Khalifa the Imam Mahdi to fill the earth in equity and justice and alleviate the injustice of man onto his fellow man, and strives to fulfill the world peace among the human nations and the peaceful living between Muslim and nonbeliever, no harm nor mischief.. so we do not allow harm from nonbeliever upon Muslim nor harm from Muslim upon nonbeliever, and we prevent the mischief on earth from spilling bloods.
And I know that you do not encourage Muslim nor nonbeliever into spilling the bloods my sister in the way of Allah, but from among the people would suspect that you are encouraging the people to the spilling of bloods and you do not mean that I ask Allah to be pleased onto you and to please you my sister in the way of Allah (we live by the Quran).
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni  

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 http://cutt.us/XnY4

The Story of Prophet Ibrahim, peace be upon him with NimrodBen Canaan, who claims to divinity

The Story of Prophet Ibrahim, peace be upon him with NimrodBen Canaan, who claims to divinity
Allah Almighty doesn’t support who claim to divinity (wrongfully) with what he challenges them with (raising the dead)O people of belief How do you think that the Antichrist can do that while he claims Divinity, asking people to worship him, do you not see that you have disbelieved in the Clear verses in the Holy Qur'an, which most definitely denies that, false (wrong) can’t come with the signs of Allah that guide to his ability and Oneness, and he claims Divinity, confirming the words of Allah:
{Say: The Truth hath come, and falsehood can’t create (start something) and will not make it return. (49) Say: If I astray, I astray only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me}
Almighty Allah [Saba]
Therefore Allah said:
{This is the creation of Allah show me what the ones below him has created, Nay, the wrong-doers are in clear error}

Almighty Allah [Luqman: 11]
Even to create flies, because the wrongful without Allah will not be able to bring even one sign of the signs of Allah on his ability and Oneness, no one can bring it but him and if those below him who call people to worship them can bring one of these signs only, then they become truthful about their polytheism, True to the words of Allah:
{Those who you call without Allah would not create a fly even if they all gather to}
Almighty Allah [Hajj: 73]
But those smart Muslim scholars (Sarcastic description) have believed that the wrongful that claim Divinity without Allah can do greater than the creation of the flies, to raise a human after killing him, bringing him back to life even though he claim Divinity (the Imam - peace be upon him - is referring to the wrong hadith about the antichrist, in which he revives a man after killing him * translator) , and then they believed this slander even that it came from other than Allah therefore they find between that and the clear verses of Quran much difference, not only different but the complete opposite, True to the words of Allah:
{Say: The Truth hath come, and falsehood can’t create (start something) and will not make it return. (49) Say: If I astray, I astray only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me}
Almighty Allah [Saba]
This is a denial that falsehood can resurrect the dead and restore the spirit of the dead back to life after the departure of the soul from the body, when he claims Divinity and Allah declared to them the challenge and told them if you do that then you have been truthful in the claim of falsehood without Allah, and Allah said:
{Is this the talk you deny? (81) and you make hath provided you deny (82) so if it reaches the throat (83) , and you then looking (84) and we are closer to him , but you do not see (85) so if only you were not in debt) 86 ( bring it back if you are truthful (87) }
Almighty Allah
So how do you follow what you do not know to be true in the science of the book of Allah, and you will not be able to bring one proof from the Holy Qur'an that Allah supports the falsehood with his signs to his ability, Say: bring your evidence if you speak the truth, don’t you know that Allah made his signs which cannot be brought by any other than him a proof for his heirs, a proof upon those who claim Divinity like Nimrod son of Canaan, which whom Allah made a King, as this proof came to Pharaoh, and those claimed Divinity without Allah and Nimrod son of Canaan was sayings:
Bethink thee not of him who had an argument with Ibrahim about his Lord, because Allah had given him the kingdom; how, when Ibrahim said: My Lord is He Who gives life and causes death, he answered: I give life and cause death. Ibrahim said: Lo! Allah causes the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guides not wrongdoing folk. (258)}

Almighty Allah [Al-Baqara: 258]
Then look to the words of Ibrahim, who argues Nimrod with the true faith, because he knows that he cannot do it and will not be supported by Allah in his claim of Divinity, and no one will be able to do it but Allah alone, or Allah will support those who call for Allah to support them with this miracle, confirming their calling to Allah, but to claim falsehood Divinity and then comes the ability to prove the truth of that calling that he is a god, in front of people, but he will not be able to prove that in the real world, he will not be able to revive the dead, that is why you find Ibrahim arguing him with the true belief and he said:
{When Ibrahim said: My Lord is He Who gives life and causes death, he answered: I give life and cause death.} 

 Then Nimrod said: and now I shall kill this man and release the other to life therefore Ibrahim stopped arguing about the raise of the dead, so that Nimrod will not kill a man without right, and then he argued him with another sign, the sign which is also of Allah’s signs that guide to his ability, and should not be brought by the wrong that claim Divinity, and Ibrahim said:
{Ibrahim said: Lo! Allah causes the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guides not wrongdoing folk.}

(258) Almighty Allah
This is because in order for him to bring the sun from where it sets he has to change the movement of the earth, and reverse its rotation, and then the sun shall come from the west , which made the disbelieve speechless, so look at the words of Allah; which is also the arguments Ibrahim used which are:
{My Lord is He Who gives life and causes death}
Almighty Allah
This is because he knows that the man claiming divinity without Allah, so he asked him for a proof that only can be brought by Allah, and Allah will not support his enemy with it, to prove the truth of the wrong that claim without him, because if he does and he actually revives the dead then that will prove his claim Divinity without Allah, and that is what Ibrahim meant, he knows that the prosecutor of the Divinity will not be able to do it, so look at the challenge of Ibrahim same challenge of Allah to the people of falsehood to do that and revive the dead, then they would be considered truthful in what they claimed, True to the words of Allah:
{Is this the talk you deny? (81) and you make hath provided you deny (82) so if it reaches the throat (83) , and you then looking (84) and we are closer to him , but you do not see (85) so if only you were not in debt) 86 (bring it back if you are truthful (87) }
Almighty Allah
Which is the same argument of Ibrahim to the one who claimed divinity:
{so if only you were not in debt) 86 (bring it back if you are truthful (87)}
Almighty Allah
The truth of the destruction of Nimrod by the plane of torment and not by a mosquito
And Here is Abdul Aziz has brought to you another confirmation for the true scientific statement, with right science and logic in the real world, and Allah did not cut into the land where the village of Lot was, and it was not brought by Jibril until they heard the roosters of the skies, and there is no chickens with the Angels, so leave those superstitions of the interpretations of those who say about Allah what they do not know, but they said that due to the wrong understanding of Allah's words:
{And When our order came we made what was upper down (turned it upside down), and rained stones of baked plantains upon it}
Almighty Allah, [Hood: 82]
Then they thought that Jibril raised the village and made it upside down, but the Imam Nasser Mohammed Yamani gave you the true explanation, if you understand, so we cleared to you that he made the planet above them, which was Beneith it, and it rained down upon them with the stones of clay Massoumeh(covered with metal) which came from your Lord, and it is not far from the oppressors, and it was not raining only on the village of Lot, but also upon all the people of the villages of ibrahim which Allah sent him to and he came to the king who thought that he had the power of invincibility, and claimed Divinity, and said that he gives lives and takes them, and Ibrahim said to him :
{Ibrahim said: Lo! Allah causes the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guides not wrongdoing folk.}

(258) Almighty Allah
And he was followed by many villages on earth and Allah destroyed them with the people of Lot and Allah said:
{Didn’t the news of those before them the people of Noah and A’Ad and Thamood and the people of Ibrahim}
Almighty Allah, Al-Tawba: 70]
And the village of Lot is only one of the villages of Ibrahim those who were tormented, and no one did believe Ibrahim from these tribes but Allah's prophet Lot, peace be upon him and his family, confirming the words of Allah:
{Lot believed in him and said I am an immigrant to the Lord for He is Aziz al-Hakim (26) and we gave him Isaac and Jacob as a mercy from us}
Almighty Allah, [Al Ankaboot]
And Allah made his prophet Lot a caller to the right and made him to Ibrahim as a minister who calls to the right and the Khalil Ibrahim Halim refused to pray with torment upon his people and said:
{Ibrahim said O Lord, make this country safe and avoid me and my descendants to worship idols (35) O Lord They strayed a lot of people, so who followed me is from me and whoever disobeys me , you are Forgiving, Most Merciful (36) }
Almighty Allah, [Ibrahim]
But Allah answered the prayer of his prophet Lot destroying his people and the people of Ibrahim on the face of all the earth, therefore Allah said:
{And When our order came we made what was upper down (turned it upside down), and rained stones of baked plantains upon it}
Almighty Allah, [Hood: 82]
And Allah said:
{And we turned it upside down and we rained upon them stones of baked clay}
Almighty Allah, [Al Hajar: 74]
Which means upon{ and rained upon them } as well as { and rained} and this makes it clear to you the difference between raining upon the whole earth and upon the village of Lot which was included, and Allah made that one of the secrets of the Quran, so it wasn’t clear to you that he rained upon the whole earth so as not to be cleared to people the truth of the planet of torment until only the specified time in the written book comes, in the era of debate before the appearance, and you did not ask what was that which is used to torture the people of Ibrahim by Allah, but the people with the lied stories wrote the lies which were never revealed by the Allah, and because the unknown method of torment upon the people of Ibrahim, it was told by who said that Allah tortured Nimrod by mosquito, which entered the nose of Nimrod Ben Canaan, who claimed Divinity, and then that Nimrod was hit for forty years with the shoe, and then his head exploded and broken the wing of the mosquito and that Allah afterwards offered the choice to the mosquito between the kingdom of the world instead of its wing and she refuses and asks that Allah restore her wing, and then he said if that it was not of the value of a mosquito's wing, and that infidels of them wont get a drink of water , and these stories are not Jewish -made but the stories came to scare the people, but this statement violated the truth of the Quran that is because Allah destroyed the people of Ibrahim with the planet of painful punishment, which rained on the ground and Allah Saved Ibrahim and Lot to the land that Allah blessed for the worlds Mecca
And Allah said:
{And we saved him and Lot to the land which we had blessed for the worlds}
Almighty Allah, Al Anbya’: 71]
Although the stories are clear in the Quran and did not mention but only Lot and his family and Allah said:
{We saved him and his family, except his wife, who stayed behind among the tormented}
Almighty Allah, [AlA’Araf: 83]
But in fact Allah did not perish only the people of Lot, but also the people of Ibrahim and he saved Lot and his family, except his wife was left behind, as well as Ibrahim and his pregnant wife (pregnant with the knowledgeable son) who were saved - Allah’s bless upon him and his family - because the news came while sending angels to Ibrahim and Lot to get out, and told them that torment is descending on each of the villages and even the village to which Lot belongs to, and Khalil Allah Ibrahim said, peace be upon his family and him, that there are good people in the village of Lot (he meant Lot and his family) and the angels replied we know who is in it, and we didn’t find any but the house of the Muslims, the family of Lot and we shall save them all , all but his wife left behind, the important thing here that Allah saved the family of Ibrahim and his wife, and Lot and his family but his wife left behind, of Allah said:
{And we saved him and Lot to the land which we had blessed for the worlds}
Almighty Allah, Al Anbya’: 71]
And here the reader thinks that Ibrahim wasn’t with Lot, but they met at that night, and with Ibrahim was his wife the blessed the pregnant with the knowledgeable boy, which was in its early days and is in his mother's womb, and Allah saved her with her husband, Ibrahim, as well as Lot and his family, except his wife to the land that Allah blessed for all creatures and Allah said:
{And we saved him and Lot to the land which we had blessed for the worlds}
Almighty Allah, Al Anbya’: 71]
And Allah said:
They cried: Burn him and stand by your gods, if ye will be doing. (68) We said: O fire, be coolness and peace for Abraham, (69) and they wished to set a snare for him, but we made them the greater losers. (70) And we rescued him and Lot (and brought them) to the land which we have blessed for (all) peoples. (71)
Almighty Allah, Al Anbya’
Then the torment included all villages of the one who claimed Divinity, the one Allah made him the king of the land, the one who argued Ibrahim, so Allah destroyed him and his soldiers and the villages that followed him and disbelieved in the prophet of Allah Ibrahim, and Allah said:
{And we verily gave Abraham of old his proper course, and we were Aware of him, (51) when he said unto his father and his folk: What are these images unto which ye pay devotion? (52) They said: We found our fathers worshippers of them. (53) He said: Verily ye and your fathers were in plain error. (54) They said: did you come to us with the truth, or art thou some jester? (55) He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. (56) And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs. (57) Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it. (58) They said: Who hath done this to our gods? Surely it must be some evil-doer. (59) They said: We heard a youth make mention of them, who is called Abraham. (60) They said: Then bring him (hither) before the people's eyes that they may testify. (61) They said: Is it thou who hast done this to our gods, O Abraham? (62) He said: But this, their chief hath done it. So question them, if they can speak. (63) Then gathered them apart and said: Lo! Ye yourselves are the wrong-doers. (64) And they were utterly confounded, and they said: Well thou knowest that these speak not. (65) He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you? (66) Fie on you and all that ye worship instead of Allah! Have ye then no sense? (67) They cried: Burn him and stand by your gods, if ye will be doing. (68) We said: O fire, be coolness and peace for Abraham, (69) And they wished to set a snare for him, but We made them the greater losers. (70) And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. (71)}
Almighty Allah, [Al Anbya’]
O Muslims I swear to you by the Lord of the Worlds I am the Imam Mahdi sent by Allah with right explanation of the great Quran, and there would not and will not be argued by a scholar with the Quran who will defeat me, I shall be the winner with knowledge better than his knowledge and false stories, and with better words, I do not say about Allah what I don’t know such as you do with speculation, which will never be a replacement for the truth, and it shall be clear to you through the true explanation of the great Quran that there is in the books of the human stories that has been not revealed by Allah for them, but it is only are really Legends of the people before, and who is truer than Allah with his words, so follow me and I shall guide your to the straight path, my Lord is on a straight path, and beware that you follow me Ensuing blind following, I give one advice, that you think over and over about the truth until your minds accept it, even if the light of Allah lights your hearts and you realized that Nasser Mohammed Al -Yamani truly does not say about Allah nothing but the true explanation of the Quran, and then you follow the truth and leave the science that Allah told you to follow only after you think over and over about, and Allah said:
{(O man), follow not that what you has no knowledge about. Lo! The hearing and the sight and the heart - of each of these it will be asked. (36)}
Almighty Allah, [Isra: 36]
In the sense that Allah will ask you why did you follow the words of Scholars saying speculations, and Allah didn’t tell you that they are prophets who tells nothing but what is true, and then you argue me with what you heard about Ibn Taymiyyah said, and Ibn Katheer, or the Grand Ayatollah Khomeini, O people , I invite you to the Book of Allah and the true Sunnah of His Messenger, I do not know a prophet after Muhammad, Allah bless him and his family, the one who does not speak of passion, and then you argue with me with the statements of your Scholars and your predecessors, and between me and you is the Book of Allah and the true Sunnah of His Messenger, and who grasped the truth he survived and who turns away from them has been seduced and strayed, as if he fell of the sky and caught by the birds or fell by the wind to a low place
Imam Mohammed Nasser Al -Yamani
The awaited Mahdi

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original:

http://www.the-greatnews.com/showthread.php?16157

http://www.the-greatnews.com/showthread.php?p=123826

..The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord

The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..

O the guest the so-called Dia’a, I see that you issue fatwa in the intercession of the servant for the servants between the hands of the Worshiped Lord! But Allah glory be to Him says that He does not know in the intercession of a servant for the servants in the heavens and the earth, and we will reply to you and to those who believe in the intercession of the servants directly from Allah: {And they worship besides Allah that which can neither harm them nor benefit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18
And preceded from the Imam Mahdi an explanatory-statement we proved the absolute nullification for the intercession of the servants for the servants between the hands of the Worshiped Lord with a copy for Dia’a and who associated (with Allah) because of the doctrine of the intercession for the servants between the hands of the Worshiped Lord, and here is more of the proof to you for affirming the nullification of intercession of the servants for the servants between the hands of the Worshiped Lord, and it is supposed to be sufficient for you the response from Allah to those who possess the doctrine of the intercession for the servants between the hands of the Worshiped Lord in the word of Allah the Most High: { These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18


:But we increase details to you with this explanatory-statement we have wrote it previously as follows

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, I do not discriminate between anyone of His messengers and I am of the Muslims..

Allah’s peace, mercy and His blessings be upon you, O you the questioner, I am the Imam Mahdi I pray for forgiveness and I salute my grandfather Mohammad messenger of Allah and his virtuous family and his best companions who were with him wholeheartedly and I salute them with the best salutation, Allah has issued fatwa to you about his best companions and they are who believed and supported Mohammad messenger of Allah before the victory and the strengthened him in the hard times before the empowerment with the manifest victory of Mecca, those I complement them altogether as Allah complemented them in His decisive Book in the word of Allah the Most High: {Muhammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward}Truthful Allah the Great [Al-Fatt-h] 48:29

And from them is Abu Bakr (Al-Siddiq) a man of Truth who believes in the Truth — from the best foremost supporters, and for the companions of Mohammad messenger of Allah wholeheartedly, and Allah mentioned his companionship in the decisive book in the word of Allah the Most High: {If you help him not, Allah certainly helped him when those who disbelieved expelled him — he being the second of the two; when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquility on him and strengthened him with hosts which you saw not, and made lowest the word of those who disbelieved. And the word of Allah, that is the uppermost. And Allah is Mighty, Wise.}Truthful Allah the Great [Al-Tawba] 9:40

And I the Imam Mahdi pray for forgiveness upon my father the Imam Ali, and Abu Bakr, and Omar, and Othman, and all companions of Allah’s messenger whom were with him wholeheartedly and I salute them all a salutation from their Lord, and I say about them generous word that they are indeed from the best foremost supporters in the era of hardship before the empowerment with the manifest victory, those whom Allah is well pleased with them and they are well pleased with Him. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquility on them and rewarded them with a near victory,}Truthful Allah the Great [Al-Fatt-h] 48:18

Isn’t it Abu Bakr and Omar indeed Allah was well pleased with Both of them to the fact both of them of the believers whom they swore allegiance to Allah with the allegiance to His messenger under the tree, and for that most certainly that both are from the believers given the good news in the Bliss of Allah’s pleasure with the me. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree..}Truthful Allah the Great?

As for Muawiya son of Abi Sufyan and his son Yazid, surely has preceded the True judgement about them in the True narration that they are transgressing group against the dutiful ones, and you would never see me cursing anyone of the Muslims even if I knew that they were wrong except the hypocrites who the show belief and conceal disbelief, as for other than that certainly the judgement is for Allah Who knows of what is in themselves, so I abide by the word of Allah the Most High: {Those are a people that have passed away; for them is what they earned and for you what you earn; and you will not be asked of what they did.}Truthful Allah the Great [Al-Baqarah] 2:134

O you the genius, if you really genius then seek with the Imam Mahdi to gather the Muslims to treat their wounds and purifying their hearts for the unity of their rank in order for their strength get stronger then with Allah’s permission we make them the best nation brought forth for the people, they do not split their religion into sects and parties, surly this is forbidden in Allah’s Book in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105

Do you know the Truth for the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments..}? These are the decisive verses the clear arguments to the scholar and the ignorant among you. Confirming with the word of Allah the Most High: {If you shun the grievous things which you are forbidden, We shall do away with your evil (inclinations) and cause you to enter an honorable place of entering.}Truthful Allah the Great [Al-Nesã´] 4:31

Indeed that from the grievous things; is your differences in religion which causes the splitting of the Muslims into sects and parties, so you would fail and the blow of your strength departs as your case (now), surely that is of the grievous things which you are forbidden the non splitting in religion and the destruction of the Muslims’ unity, and for that Allah promised you with a warning of the grievous chastisement for if you violated His command. Confirming with the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105

And the reason of the chastisement; because they turned away from the clear arguments from their Lord in His decisive Book. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, for that you find the Imam Mahdi calling on scholars of the Muslims and their nation to resort for judgement to the verses of the Book the clear arguments for the scholar and the ignorant among you.

The question that the Awaited Mahdi directs it to all scholars of the Muslims is: Why they do not respond to the caller to the arbitration to the verses of the Book the clear arguments in the decisive grand Quran if they are believing in it? And they are still following the faith of a group from the people of the Book of whom turned away from the call of resorting for judgement to Allah’s Book the grand Quran? And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Ãli-´Imrãn] 3:23

That’s because there is in the judgement in what they differed in their religion. Confirming with the word of Allah the Most High: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you..}Truthful Allah the Great [Al-Mã´edah] 5:48

And Allah the Most High said: {Surely this Quran declares to the children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76

But they turned away from the call of resorting for judgement to Allah’s Book. Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn away and they withdrew}Truthful Allah the Great [Ãli-´Imrãn] 3:23

The question that comes up is: Why you are following their faith and turn away from the call of resorting for judgement to Allah’s Book as they turned away? And why you go their way and turn away for the verses of the Book the clear messages to the scholar and the ignorant among you? Do you accept for yourselves to be of the transgressors who turned away from messages of the Book the clear arguments for the scholar and the ignorant among you? You should remember the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, that’s because it is from verses of mother of the Book the clear arguments, they are basis of the Book. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book..}Truthful Allah the Great [Ãli-´Imrãn] 3:7

And from the verses of the Book the clear arguments to the scholar and the ignorant among you is the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51

And the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254

But unfortunately you will find yourselves turning away from the clear arguments verses of the Book that are the mother of the Book, and you follow the allegorical-similarities in the intercession and the explanation of them is not as you claim! How? They are allegorical-similar verses have explanatory-statement for them other than the apparent of it that is allegorical-similar, and Allah did not command you in holding fast with the outer-meaning of them because they are from the secrets of the Book, and none knows its interpretation except Allah, and those who know in its interpretation the well rooted in the knowledge of the selected Imams (chosen by Allah) if they are founded among you, and if they are not preset surely Allah did not command you to follow the outer-meaning of them; in fact He commanded you to follow the clear arguments of the decisive verses of the Book to the scholar and the ignorant among you everyone with clear Arabic tongue. But you followed the apparent of the allegorical-similar seeking the proof for the narrations and narratives of sedition that been inserted which some of it comes matching with the outer-face of the allegorical-similar, and for that you followed the apparent of the allegorical-similar seeking to prove the narratives of seduction that been placed in, while you do not know that it is inserted, in fact you claim that the narration or the narrative is only an interpretation to this verse, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the seduction, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7

Perhaps one of the questioners would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, isn’t it the True explanatory-statement comes similar to verses of the Quran confirming with the narration of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, he said: [what is similar with the Quran is surely from me]?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: Oh by Allah yes, on a condition that the narration is not contrary to one of the decisive clear verses of the Book, surely there should not be contradiction in the words of Allah glory to Him and Highly Exalted (beyond measures). And come for we increase knowledge to you, surely the allegorical-similar verses have an explanatory-statement other than the outer-face of them totally, and for that none knows the its interpretation except Allah, but the narration of seduction comes being similar with the appearance of it exactly. In this case why Allah the Most High says: {And none knows its interpretation except Allah}Truthful Allah the Great? The intended is the allegorical-similar. Therefore, if the narration is an interpretation to that verse it would not have been completely similar with the outer-face of it.

But, O folks, Don’t you know that the apparent of the allegorical-similar you find it differ with the decisive clear verses of the Book they are the (basis) mother of the Book? That’s because Allah placed in them secrets in the Book that knows of it the rooted in knowledge among you whom do not say of Allah what they do not know, And Allah did not make the argument against you in the allegorical-similar verses which none knows its interpretation except Allah, in fact He commanded you only in believing then that they are as well from Allah and ordered you to follow the decisive clear verses of the Book, none turns away from them then follows the apparent of the allegorical-similar except there is in his heart a deviation from the decisive clear Truth, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the sedition, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7

Therefore Allah commanded you to follow the decisive verses of the Book and ordered you in believing in the allegorical-similar verses that none knows its interpretation except Allah, won’t you keep your duty? But I am the Awaited Mahdi, Allah granted me the knowledge of the Book the decisive and the allegorical-similar to it to make me witness over you with Truth if you turned away from the call to the decisive Book of Allah. Confirming with the word of Allah the Most High: {And those who disbelieve say: You are not a messenger. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.}Truthful Allah the Great [Al-Ra`ad] 13:43

And since that Allah granted me the knowledge of the Book so most definitely I know the decisive of it and my Lord taught me the allegorical-similar of it which none knows its interpretation except Allah, but most of you are ignorant despite I call you to the arbitration to the decisive verses of the Book that are mother of the Book, none deviate from what came in them except who is in his heart deviation from the Truth, so who is he does not know in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}? Truthful Allah the Great [Al-Baqara] 2:254

And the question of the Imam Mahdi: Isn't Allah's word decisive and clear nullifies the intercession of the servants between the hands of the Worshiped Lord, and for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51

Look at the word of Allah the Most High: {there is no protector for them, nor any intercessor besides Him}, but those who do not believe in Allah except they are associating (with Him) they will say: " Slow down, slowly O Nasser Mohammad Al-Yemeni, it is only nullifying the intercession for the disbelievers, but the believers it is for them the intercession between the hands of their Lord, and for that will intercede for them Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family". Then the Awaited Mahdi replies to him , and I say: We will wait and see it you were truthful or you were of the liars from whom they say against Allah what they do not know, and we will find the judgement between us from Allah in His decisive Book in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254

And you find the speech directed to the believers and Allah nullifies the intercession for them between the hands of their Lord. Confirming to the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession.}Truthful Allah the Great [Al-Baqara] 2:254

The question that comes up: Isn't it the word (no) = (La) is nullifying in the dictionary of the Arabic language, and for that you say (La elaha ella Allah) = (no god except Allah), as well the nullifying came in the word of Allah the Most High: {nor intercession.} meaning that no intercession for a friend or a prophet between the hands of his Lord to intercede for the believers, as that the word (laysa) = (not, nothing) don't you know it is from the words of the absolute negation? And for Allah the Most High said: {Not a thing is like Him; and He is the Hearing, the Seeing.}Truthful Allah the Great [Al-Shoo`arã] 42:11

And for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51

Don't you see that the Imam Mahdi argues with you with the clear verses of the Book to the scholar and the ignorant among you, they are the mother of the Book for correcting the True doctrine? So why don't you follow the clear verses of the Book to the knowledgeable and the ignorant among you, so are you transgressors? And Allah the Most High said: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqara] 2:99

And Allah the Most High said: {And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if you call them to the guidance, they will even then never follow the right course.}Truthful Allah the Great [Al-Kahf] 18:57

And Allah the Most High said: {He it is Who has revealed the Book to thee; some of its verses are decisive — they are the basis (mother) of the Book}Truthful Allah the Great [Ãli-´Imrãn] 3:7

And Allah the Most High said: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power (having control over all things). You do not have besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajdah] 32:4

And Allah the Most High said: {And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (men) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved.}Truthful Allah the Great [Al-An`ãm] 6:70

And Allah the Most High said: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Yunus] 10:18

And Allah the Most High said: {And warn them of the day that draws near, when hearts, grieving inwardly, rise up to the throats. The iniquitous will have no friend, nor any intercessor who should be obeyed.}Truthful Allah the Great [Ghãfer] 40:18

But whose in his heart diversion off the Truth would never be able to deny the decisiveness of what came in the (verses); in fact he will turn away from them as if he does not know about them and and (keeps) arguing with me in the allegorical-similar verses of the Book in the mention of intercession as the example of the word of Allah the Most High: {Who is he that can intercede with Him except by His permission? }Truthful Allah the Great [Al-Baqara] 2:255

And Allah the Most High said: {There is no intercessor except after His permission.}Truthful Allah the Great [Yunus] 10:3

And Allah the Most High said: {And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28)}Truthful Allah the Great [Al-Anbyã´] 21:26-28

And Allah the Most High said: {And they ask you about the mountains. Say: My Lord will scatter them, as scattered dust,(105) Then leave it a plain, smooth, level,(106) Wherein you see no crookedness nor unevenness.(107) On that day they will follow the Caller, in whom is no crookedness; and the voices are low before the All Merciful God, so that you hear not but a soft sound.(108) On that day no intercession avails except of him whom the All Merciful allows, and whose word He is pleased with.(109)}Truthful Allah the Great [T.H.] 20:105-109

And Allah the Most High said: {And those whom they call upon besides Him control not intercession, but he who bears witness to the Truth and they know (him).}Truthful Allah the Great [Al-Zukhruf] 43:86

And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

O scholars of the Muslims and their nation, we only avoid interpreting the allegorical verses of the Book in the secret of the intercession so the Truth does not increase to you trial to your trial, because some people whom the Truth does not increase them but impurity upon their impurity, but I exhort you only to one thing perhaps that you think of the exception and it is the word of Allah the Most High: {..except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great, well look at the word of Allah the Most High: {and pleases (Him)}Truthful Allah the Great.

Therefore, the intercession is not as you claim, in fact there is a servant exists among the servants, Allah permitted for him to speak to his Lord in this matter from among the dutiful altogether, and Allah would never ask the intercession praise be to Him the Most High, the Exalted (beyond measures)! In fact he spoke to his Lord that he refuses the heavenly-garden of bliss and he wants the achievement of the Greatest Bliss that is greater than it, and it is that Allah being pleased inside Himself, but Allah would never get pleased inside Himself till He makes all His servants to enter in His mercy,and for that Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

Therefor, the attainment of the intercession is that Allah being pleased inside Himself, and how would He be pleased inside Himself? Until He makes all His servants to enter in His mercy and then comes the intercession from Allah Him Alone no partner for Him, and here is the big surprise with the people of hell-fire. Confirming to the word of Allah the Most High: {Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
And Allah the Most High said: {And intercession avails not at His presence, except of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23

As for the explanatory-statement for the word of Allah the Most High: {And intercession avails not at His presence, except of him whom He permits.}Truthful Allah the Great, Allah does not intend that He permitted for him to intercede for His servants; in fact He granted permission to him to address his Lord in this matter because he will speak aright and because Allah is Most Merciful to His servants than His servant, so how can he intercedes for them between the hands of their Lord? And for that Allah granted permission to him from among the dutiful because he will say aright and would never dare to go for the intercession between the hands of his Lord praise be to Him the Most High, the Exalted beyond measures, and for that you would never find all the dutiful from jinn and human and the close angels of the All Merciful, you would never find them possess (the right) from Allah to address Him in this matter due to the reason that they altogether do not know Allah's name the Greatest which He made it a secret within Himself, and for that Allah the Most High said: {Surely for those who keep their duty are achievements,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying(35) A reward from your Lord, a gift sufficient;(36) The Lord of the heavens and the earth and what is between them, the All Merciful, they do not possess from Him the right to address Him.(37)}Truthful Allah the Great [Al-Naba´] 78:31-37

O worshipers of Allah look at Allah's decisive Book that is giving you fatwa that the dutiful among mankind and jinn they do not possess from the All Merciful the right to address (Him) in the intercession matter, as that the angel Gabriel and all close angels of the All Merciful. Confirming to the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38. Then Allah made exception to one servant from Allah's servants, and Allah the Most High said:{ .. except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38

And that is the only one servant whose given the right for him to address his Lord in this matter because Allah knows that His servant will argue his Lord by the right words and would never intercede, and it should not be for him that he intercedes between the hands of Who is Most Merciful to His servants than His servant praise be to Him the Most High, the Exalted (beyond measures); in fact he addresses his Lord in achieving the Greatest Bliss that is greater than the bliss of His heavenly-garden, and he want from his Lord to be pleased.. (((and pleases Him))). Therefore the intercession is that Allah to be please inside Himself, for that His servant will address his Lord in achieving the Greatest Bliss that is greater than His heavenly-garden (((and pleases (Him))). And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

And how would Allah be pleased inside Himself? And that until He makes His servants who took their share of the chastisement, to enter His paradise, Allah the Most High says: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

Therefore, the intercession is for Allah Him Alone no partner for Him and it would never be achieved until He is pleased, so if He is pleased inside Himself then His mercy is achieved to His servants so it intercedes for them His mercy rather than His wrath. In confirming to the word of Allah the Most High: {Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, All Knowing of the unseen and the seen, You judges between Your servants as to that wherein they differ.(46)}Truthful Allah the Great [Al-Zumar] 39:44-46

So who is he that is more merciful to you than Allah the Most Merciful of all the merciful ones? O folks, don’t you know that He is sorrowing over His servants whom they wronged themselves despite that He did not wrong them a thing? And we are still reminding you in Allah’s sorrow upon His servant, Allah the Most High say: {O sorrow upon the servants!}Truthful Allah the Great [Y.S.] 36:30

As for who wronged themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56. Does the sorrow coexist with the anger? In the meaning of, is it possible that Allah gets angry upon people and at the same time is sorrowing upon them? And the answer is: No; Surely the sorrow happens in the Lord's Self after that His servants get sorrow over themselves, so the wrongdoer to himself say: {O my sorrow on what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56

Only the sorrow happens in the Lord's Self after that Allah annihilates them because of the prophets' call against them, so Allah fulfills to them what He promised them so He destroys their enemy an utter destruction. But His servants they are not easy for Him even He did not wrong them in a thing, and that’s because of His attribute which He made it within Himself and it is the mercy, and it is not like the mercy of the mother to her disobedient son, if she looked at him screaming in hell fire. In fact His sorrow over His servants whom they wronged themselves is more severe and greater, and that's because Allah is Most Merciful of all the merciful ones, so after destroys His servants the deniers of their Lord's messengers and refused to respond to Allah's call to forgive them, and Allah the Most High said: {and they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He calls you to forgive your sins for you,(10)}Truthful Allah the Great [Ibrahîm] 14:9-10

Until when the messengers believed that their people denied them so they gave-up in despair of guiding them, then they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89

Then Allah's victory comes to them and Allah would never fail His promise to His messengers and His friends so He supports them against their enemy so they become predominant, then He makes them inherit the land after them, and Allah the Most High said: {And how many a sign in the heavens and the earth do they pass by! yet they turn away from it.(105) And most of them believe not in Allah without associating others (with Him).(106) Do they then feel secure from the coming to them of an all-encompassing chastisement from Allah or from the coming to them of the hour suddenly, while they perceive not?(107) Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.(108) And We sent not before you any but men, from the people of the towns, to whom We sent revelation. Have they not then traveled in the land and seen what was the end of those before them? And certainly the abode of the Hereafter is best for those who keep their duty. Do you not then understand?(109) Until, when the messengers despaired and (the people) thought that they were told a lie, Our help came to them, and whom We pleased was delivered. And Our punishment is not averted from the guilty people.(110) In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it, and a distinct explanation of all things, and a guide and a mercy to a people who believe.}Truthful Allah the Great [Yusuf] 12:105-111

And Allah the Most High said: {And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49

And Allah the Most High said: {And they did not do Us any harm, but they wronged their own souls.}Truthful Allah the Great [Al-Baqara] 2:57

But O beloveds of Allah, O community of fathers and mothers, imagine if one of your children disobeyed you throughout his life did not obey a matter for you, and after his death you found out about him, and lo! he is screaming from the intensity of the burning torment in hell fire, so imagine now how much will be your sorrow over your children! So what’s your thinking about their Lord's sorrow Who He is Most Merciful? And Allah is the Most Merciful of all the merciful ones! Or have you not find in His decisive Book that He is sorrowing upon His servants, and Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow upon the servants! Never does a messenger come to them but they mock him.(30)}Truthful Allah the Great [Y.S.] 36:29-30

As for the wrong doers to themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56

And as for the others: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Ãli-´Imrãn] 3:170

And as for the people whom Allah said about them: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him,}Truthful Allah the Great [Al-Mã´edah] 5:54. How would they be pleased in the heavenly-garden of bliss while their Imam just taught them that Who they love Him is sorrowing within Himself upon His servant who wronged themselves? And for that they want to achieve the Greatest Bliss that is greater than His heavenly-garden.

And all Allah's righteous servants love their Lord because He has done good to them and saved them from His hell-fire and made them enter His heavenly-garden, but the people whom Allah promised in them in His decisive Book their love to their Lord is far above the material (things), and for that you do not find Allah mentioned His hell-fire or mentioned His heavenly-garden, in fact Allah the Most High said: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Mã´edah] 5:54

And here stop those of understanding-minds for thinking so they say: " If we really were loving Allah the greatest love that is greater than the bliss (of paradise) and the pure beautiful ones, so what is the use of enjoying with the bliss of the heavenly-garden and its pure beautiful ones while the Imam Mahdi just taught us that our beloved the Greatest is sorrow ing and sad upon His servants whom they wronged themselves?". Those Allah can never please them with the pure beautiful ones, in fact they joined by the side of the Imam Mahdi so they thrive in achieving the Greatest Bliss until the sorrow departs from Himself upon His servant (((and He is pleased))), surely that is their hope and the utmost of their aim and all their wish and their goal altogether, so do you know why? Because they are people (((whom He loves them and they love Him))), so whoever was one of them, by Allah he finds no mean but to follow the Imam Mahdi so he forbids upon himself the heavenly-garden of his Lord, and he says: " And how can I be pleased in the heavenly-garden of bliss and the pure beautiful ones of it, and its castles while the most loved thing to me is saying: (((O sorrow upon the servants)))?
We are still reminding you in Allah’s sorrow within Himself till you do not pray against His servants, in fact you should have patience upon His servant until He guides them, and I mean the patience upon who their effort goes astray in this world’s life, and they think that they are being guided, and that's because they did not see after what you saw it O community of the supporters, surely a goodly patience, perhaps that Allah guides them altogether by His mercy which He ordained upon Himself our Lord embraced everything in mercy and knowledge.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Wasila” and clarifying the meaning of the competition on Allah’s Love

..Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Wasila” and clarifying the meaning of the competition on Allah’s Love
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and supporters of Allah from His servants in the kingdom (of Allah) till the day of judgement, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O Dia’a, O who is challenging the Imam of guidance surely I am the Imam Mahdi — Allah sent me to guide you with the True explanatory statement for the glorious Quran to the path of the All Mighty, the Praised One, and we remind with the Quran who fears (Allah’s) threat. And we warn you with Allah’s severe punishment to those who are turning away from the call to worship Allah, Him Alone, and from the competition in Allah’s Love and His nearness — whoever of them is nearest to the Lord, so that’s the law of guidance in the decisive Book to who are guided to the path of the All Mighty, the Praised One, of the prophets and whoever followed them, and Allah issued fatwa to you in His decisive Book about the method of their guidance in the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esra] 17-57
Didn’t Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- say to you that he is the most loved servant and the closest to the Lord and he did not issue fatwa that it should not be for you to compete with him in Allah’s love and the closeness to Him; in fact he ordered you in what Allah has ordered him to say to you: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
So what is the following to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? The answer is: That we worship Allah, Him Alone, as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was worshiping Him, and that we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness, and non would respond to the call of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- except who loves Allah so he finds that his greatest love in his heart is to his Lord Allah, Him Alone, no partner for Him, and that is the True explanatory-statement for the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Which means that if you love Allah then follow me so we compete in Allah’s love and His nearness if you are truthful in your love to Allah, surely for every call (should be) a proof, so respond to my call to worship Allah, Him Alone, no partner for Him, and compete in Allah’s love and His nearness {..If you love Allah}
But O Dia’a you turned the verse upside down as if Allah said: If you love Mohammad messenger of Allah then follow me so Allah will love you!As if the competition is in loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the fact that you made Allah’s messenger Mohammad as a red line between Allah and his servants, and you believe that it is not allowed to any servant to desire competing Mohammad messenger of Allah in the closest level to the Lord of the throne, so your competition in the love became to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for the fact that you made a red line that none should cross it to the Lord, but you make lawful the competition towards the messenger whoever of you is the most loving and the closest to him.
Perhaps Dia’s would like to interrupt me and say: “In fact we worship Allah, Him Alone, no partner for Him, and only loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- bring us nearer a close-degree to the Lord”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: To where is the utmost-limit of the close-degree in Allah’s love and His nearness? And it is known your answer O Dia’a, you will say: “To the closest degree from the prophet to the fact we have no right to wish to be the most loved and the nearest to Allah (rather) than his prophet”. Then the Imam Mahdi replies to you and I say: You just associated with Allah O Dia’a! Indeed by Allah it should not be for the prophets and whoever followed them and emulated by their guidance that some of them to forgo Allah’s love and His nearness to others, in fact you find that they are competing to their Lord — whoever of them is the most loved and the nearest to the Lord. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Ãli-´Imrãn] 3:57

O Dia’a, look at Allah’s fatwa about the method of their guidance to their Lord {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest} Truthful Allah the Great. Consequently each servant worships Allah as should be worshiped Him Alone, no partner for Him, wishing that he is the servant that is most loved and the nearest, so if you Love Allah O Dia’a then respond to the True call from your Lord and compete with the servants in Allah’s love and his nearness {..If you love Allah}
Indeed by Allah Who there is no God other than Him that the supporters of the Mahdi did not respond to the competition call in Allah’s love and His nearness except because they love Allah, but whom they do not love Allah with the greatest love surely you find them busy in loving what is less than Him.. O glory be to Allah the Great! And Only Allah ordered you to love Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- more than each other, in a sense that if you love so and so more than Allah’s messenger, surely that is weakness in the belief in Allah and His messenger. Confirming with the narration of Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family: [By Who my soul is in His hand, not one of you believes until I be the most loved to him than himself, his wealth, his child and the people altogether] Al-Bukhari
But Allah’s messenger did not order you to love Mohammad messenger of Allah more than Allah, so if you did then you have made a compeer to Allah in the love in the heart, surely then you associated with Allah. Confirming with the word of Allah the Most High: {Yet there are some people who take compeers besides Allah, whom they love them as they should love Allah. And those who believe are stronger in (their) love for Allah. And if only who wronged (themselves) see, when they see the chastisement, that the power is Allah’s altogether, and that Allah is Severe in chastising!}Truthful Allah the Great [Al-Baqarah] 2:165
I surely see Dia’a announcing the defense for Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family, O glory be to Allah, have Nasser Mohammad Al-Yemeni issued fatwa to you to love him more than Mohammad messenger of Allah? And he did not order you to love one another more than the prophet prayer of forgiveness and peace be upon him. But my supporters of whom Allah made them find out about me are indeed of the witnesses that the Imam Mahdi Nasser Mohammad Al-Yemeni calls the believers to be the stronger in (their) love for Allah as was calling them Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- to worship Allah, Him Alone, no partner for Him, and the competition in Allah’s love and His nearness, and even if they claimed loving Allah surely for each call (should be) a proof, so let them compete in Allah’s love and His nearness as do His prophets and His messengers and whoever followed them and emulated their guidance: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. In that case surely with sense and logic none would respond except whom they love Allah and: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. And if the love was founded in the heart consequently the zeal of jealousy over whom you love is founded so you would desire to be you the most loved and the closest to the Lord, and for that you find whom they love Allah {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but you are not one of them O Dia’a.
Indeed By Allah, that the Imam Mahdi most certainly say to you if you love Allah then follow me for the competition in Allah’s love and His nearness; Allah will love you, and forgive your sins. This is the call of all prophets of Allah and His messengers to mankind and jinn to whomever loved Allah of the servants, so let him respond to their call then competes with them in Allah’s love and His nearness {whoever of them is nearest} to the Lord. We will begin with this point of the dialogue with the honorable guest Dia’a on a condition that we resort for judgement to Allah to judge between us in what we differed therein, and a condition that you bring to me or I bring to you Allah’s judgement from His decisive Book in the heart and same subject of the dialogue, and a condition that we devise Allah’s judgement from Allah’s decisive clear verses they are the mother of the Book and the foundation of this religion, to the fact you believe that following the example is the exaggeration to the prophets and messengers, but the Awaited Mahdi issues fatwa with Truth that the following example of the prophets is following their guidance so we take the same method of theirs — to their Lord — whoever of them is nearest to the Lord. Confirming with Allah’s fatwa about their method of their guidance to their Lord: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but O Dia’a you forbade Al-Wasila on yourself and you made it exclusive to the prophets without the righteous and all who believe in Allah except they associate with Him His prophets and His messengers, thus they forbade on themselves Al-Wasila the means of access to the closest level to the Lord, in fact they ask it to their prophets without themselves, surely they associated with Allah.
O Dia’a, indeed Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not issue fatwa to the highest noble level which compete for it Allah’s prophets and His messengers and whoever followed them, Allah’s messenger Mohammad did not say about it that is should not be for any except that you be one of Allah’s prophets; in fact he made the fatwa conclusive that it should not be but only to one servant from Allah’s servants, as came in the sunna of the True explanatory-statement from (Mohammad) prayer of forgiveness and peace be upon him: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him”] said the Truth prayer of forgiveness and peace be upon him
And this narrative have been emptied from the added insertion in from the part of it but there is in it added insertion at the end of it, we will make it red color and we will download it as is (as it came) in some of your books: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him, and whoever asked Al-Wasila for me; the intercession befell him”] narrated it Imam Ahmad from Al-Muqri’a
Glory be to Allah He is above what they associate (with Him)! So how can that be for Mohammad -prayer of forgiveness and peace be upon him- to command you to ask Allah Al-Wasila for him without you altogether because it is not except for a servant of Allah’s servants? O glory be to Allah! And the others are servants of whom I wonder?! In fact thus you are from Allah’s servants, so how can he excluded it to himself without you? Didn’t he issue fatwa to you that it would not be except for a servants and gave you fatwa that he does not who is he that anonymous servant? And the evidence is his word prayer of forgiveness and peace be upon him:[ it should not be except for a servant of Allah’s servants, and I hope that I be him]. But out of your passion for the exaggeration in the prophet you made that fatwa from your own self that it is for Mohammad messenger of Allah exclusively without you, so you cut off the path to the continuation of competition between the servants to the worshiped Lord — whoever of them is closest! Surely it is so great your forgery — O you the polytheists— with Allah! Don’t you know that Allah did not tell all of His prophets and His messengers who is he the anonymous servant the companion to that level, that’s in order the competition continues among the servants in general form to the worshiped Lord — whoever of them is nearest to the Lord? And for that you find each one of them wishes to be him that nearest servant to the Lord to the fact they surely know that he is anonymous servant and the result about him has not been announced, and for that Allah the Most High said: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, which means whoever of them is that unknown servant is the most loved and the nearest to the Lord.
And the conclusion of this statement I command you with Allah’s command to His prophet: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
That is if you love Allah then follow me to worship Allah, Him Alone, no partner for Him, to the competition in Allah’s love and His nearness whoever of us is the most loved and nearest servant to the Lord without attributing greatness to the servants, Surely Allah did not take a son from His servants so he would be the most to have right with his father so that he is being the most loved and the nearest, in fact we are Allah’s servants altogether equally whether prophets of Allah, His servants and whoever followed them, surely we have the right equally in Allah’s Self surely He is the Lord and we are the servants, and the righteous from the followers have the right in the Self of their Lord what is rightful for His prophets and His messengers, surely they did not excel over them in Allah’s Self with a thing, so all are servants of the Lord, and we are worshiping to Him, that is Allah your True Lord, and what after the Truth is not but falsehood. Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth but falsehood?}Truthful Allah the Great [Younus] 10:32
But you O Dia’a, as if you stand against this call to worship Allah, Him Alone, no partner for Him and the competition in His love and His nearness, so Dia’a stands against the blessed call with pretext that he is defending the prophet, then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: Did the Imam Mahdi declare the war against his grandfather Mohammad messenger of Allah? Or Allah sent him a supporter to him so he would follow the example in his guidance, and debate with the same most-certain knowledge with which was debating the people — Mohammad messenger of Allah and whoever followed him and emulated his guidance he debates with the same True certain knowledge from his Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yousuf] 12:108
As in regard to your vision surely it belong to you, so if you said the Truth so it is for yourself and if you lied surely you are lying against yourself. Only the vision belongs to its owner and remains concerning him until Allah fulfills it for him with the True proof upon the actual reality, then it becomes an argument against the others. As like the vision of the Imam Mahdi about Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: [The tilth of you was from me, and your seed is Ali’s, the most guided of the banners is your banner, and the greatest of all purposes is your purpose, and none would argue with you from the Quran but you upheld him]
And in other vision: [And indeed that you are the Awaited Mahdi, Allah grants you the knowledge of the Book, and not a scholar would argue with you from the Quran but you upheld him] And in another: [And most certainly you are the Awaited Mahdi, and not a scholar would argue with you from the Quran but you upheld him]
But whoever believed that the Imam Mahdi is Nasser Mohammad Al-Yemeni without doubt nor suspicion based on this vision let him allow me to say to him that he is indeed of the ignorant ones, surely what makes him know, maybe Nasser Mohammad Al-Yemeni is lying in the vision as Dia’a, But those of understanding inner-core will say: “We will wait to find out if have said the Truth or you are of the liars, so if you are the Awaited Mahdi it is a must that Allah fulfill to you with the Truth upon the actual reality, then we find that it is truly not a scholar argued with you from the Quran but you dominated over him with the manifest knowledge and authority to the fact the argument is the authority of knowledge and not only just a dream during sleep.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds 

.  Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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