..The True fatwa in His word the Most High:
{O sorrow for the servants} 36:30
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..
The Question that arises: When Allah addressed His servant and His messenger the Messiah Jesus son of Mary with this speech: {And when Allah will say: O Jesus, son of Mary, is it you that you said to the people:Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116) I did not say to them except what You did command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when You did cause me to die You were the Watcher over them. And You are Witness of all things.(117) If You chastise them, surely they are Your servants; and if You protect them, surely You are the Mighty, the Wise.(118)}Truthful Allah the Great [Al-Mã´edah] 5:116-118
The answer: That is the speech in the decisive Book comes the interpretation of it upon the actuality on the day of the first resurrection, so Allah would speak to His servant the Messiah Jesus son of Mary from behind a veil in the world’s life on the day of the first resurrection and the return (of Jesus), as He addressed His prophet Moses before in the world’ life from behind the veil, and that is after resurrecting the disbelievers of the people of the Book altogether and their return to the world’s life to spend a second life in the Book, then the people of the book of Christians and Jews believe in the Messiah Jesus son of Mary altogether. Confirming with the word of Allah the Most High: {And there is none of the People of the Book but will believe in this before his death; and on the day of Resurrection he will be a witness against them.}Truthful Allah the Great [Al-Nesã´] 4:159
And that’s confirming to the word of Allah the Most High: {It may be that your Lord will have mercy on you. And if you return (to mischief), We will return (to punishment). And We have made hell a prison for the disbelievers.}Truthful Allah the Great [Al-Esra´] 17:8
As that I see you — O Dia´a — arguing with Nasser Mohammad Al-Yemeni with the reply of the Messiah Jesus in the word of Allah the Most High: {..You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116}Truthful Allah the Great, then Dia´a says: “How did you know yourself with what is in Allah’s Self O Nasser Mohammad?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say:
O Dia´a, has Nasser Mohammad Al-Yemeni gave you fatwa that he knows in all what goes around in Allah’s Self Glory be to Him! Surely I have no knowledge except in what my Lord taught me in His decisive Book, I only knew in the condition with what is inside the Self of my Lord of sadness and displeasure and sorrow over His servants whom wronged themselves then He annihilated them, so I knew in the extent of sorrow of my Lord over them through the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
What Allah the Most High means in His word: {O sorrow for the servants}? Does this mean that the sorrow is in my Lord’s Self on His servants from all the nations who denied the messengers of their Lord, then He annihilated them? And is it rightful for us to be sorrow over them then we seek to remove our sorrow over them by guiding them, or the Truth that we seek to remove the sorrow from Who is Most Merciful in His servants than me, Allah the Most Merciful of all the merciful ones? And the answer: If we sought to achieve the guidance to the people because the sorrow in our selves over then surely Allah would never fulfill to you their guidance altogether to the fact that you did not think in the condition of Who is most severe in sorrow than you over His servants, Allah the Most Merciful of all the merciful ones, and for that Allah the Most High said addressing His prophet who almost about to waste himself in sorrow over them, so He said: {..Now surely Allah leaves in error whom he pleases and guides aright whom he pleases, so let not yourself waste in sorrow over them.}Truthful Allah the Great [Faater] 35:8
As well Allah said to His prophet not waste himself from the severity of displeasure over them. And Allah the Most High said: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure.}Truthful Allah the Great [Al-Kahf] 18:6, then look at the word of Allah the Most High: {..so let not yourself waste in sorrows over them.}Truthful Allah the Great, through that I knew how is the condition of what is in my Lord’s Self of displeasure, sadness and sorrow, so I said as long a servant of Allah’s servants that this is his condition he almost about to waste himself over the people with sorrows, then How about the condition of what is in my Lord’s Self Who is Most Merciful with His servants than His servant?! The fact it is with sense and logic; since that Allah is the Most Merciful of all the merciful ones, surely it is a must that He is greatest in sorrow because the attribute of mercy in Allah’s Self, it is greatest than the mercy in the hearts of His servant with a great difference, so I wonder how about the condition of my Lord; is He as that sorrowing over His servants whom wronged themselves and denied in the messengers of their Lord, so He annihilated them as ratification to His True promise to His messengers? So I found the answer in the decisive Book on this questioning in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
But why Allah deter His prophet to waste himself in sorrows over them in the word of Allah the Most High: {..so let not yourself waste in sorrows for them.}Truthful Allah the Great? And the answer: The fact he is not more merciful than Allah over His servant in order Allah guides them for his cause because of Allah’s messenger Mohammad’s sorrow on the servants to the fact he is not more merciful than Allah; in fact Allah’s sorrow in Himself over His servants — whom He annihilated them with their wrongdoing of all the nations — is much greater. Indeed, by Allah if prophets of Allah and His messengers were to know in the condition of what is in my Lord’s Self of sorrow, sadness and displeasure over His servants not a prophet would have supplicated against his people, and surely they would have patience (throughout) the whole lifetime no matter what they faced of harm but they were sorrowing initially over the servants, but their mercy is limited and their patience runs out, then they supplicate to their Lord so they pray against them as Allah’s prophet Moses called: {..Our Lord, destroy their wealth and harden their hearts, so that they believe not till they see the painful chastisement.}Truthful Allah the Great [Yunus] 10:88
As that the prophets sorrow over Allah’s servants initially then their patience runs out, so they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89
And Allah the Most High said: {And they sought judgment, and every insolent opposer was disappointed;(15) Hell is behind him and he is given to drink of boiling water;(16) He drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement.(17)}Truthful Allah the Great [Ibrahîm] 14:15-17
And that is not but chastisement in the fire after the victory, and it is the interval chastisement (Al-Barzakh), so imagine how many of the nations in this condition in hell-fire and the had became regretting and sorrowing on what they fell short in their duties towards their Lord, and for that you find the sorrow came over the chastised of His servants only in hellfire, to the fact the anger subsided in the Self Of the Most High after the first impact of seizing (them); His rage and anger gone away then the sorrow befell in Himself after He knew that they are regretting over what they fell short of their duty to their Lord, and for that Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
But it is impossible that the sorrow meet with the anger, only the anger continues as long as they are turned away from the True caller from their Lord until when Allah annihilate them and removed His raged and He revenged from them, then they sorrow on what they fell short of their duty to Allah, then the sorrow befalls in Allah’s Self over them before the sorrow comes in themselves on what they fell short of their duty to their Lord, then the sorrow over them after His knowledge in their regret, then the sorrow occurs in Himself only on whom Allah annihilated them of the denying nation in the messengers of their Lord, and I would never get tired of this verse ever to the fact it is the clear proof: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
And here stops the beloved ones of Lord of the worlds whom their love got equal as the level of the messengers’ love to their Lord, and we did not give fatwa that the messenger are stronger in (their) love for Allah than the Awaited Mahdi and his supporters as I found one of the supporters think that I gave fatwa in this that the supporters of the Awaited Mahdi less in (their) love for Allah than the love of the messengers to their Lord, (God forbid) Holly Allah, in fact the folks whom Allah promised in them in His decisive Book are stronger in (their) love for Allah as like the love of the messengers to their Lord. Surely we are equal with them in loving Allah to the fat it is the greatest love to the Lord, and it is the proof of the faith in the heart. Confirming with the word of Allah the Most High: {.. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
We do not get out of the subject, but the messengers did not know in the condition of what is in Allah’s Self as the example of the Messiah Jesus son of Mary said: {You know what is in myself, and I know not what is in Yourself.}Truthful Allah the Great [Al-Mã´edah] 5:116
Thus Nasser Mohammad Al-Yemeni; I do not have knowledge in what is in my Lord’s Self except what my Lord has taught me in His decisive Book, and I have told you in the condition of what is in my Lord’s Self with Truth, so who is the one that denies Allah’s fatwa about the sorrow in Himself over His servants in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
And here stops the folks whom He loves them and they love Him at the issuance of this fatwa from the Awaited Mahdi in the True clear argument (explanatory-statement) for the Reminder which Allah did not encompass with it His prophets and His messengers, then the folks whom He loves them and they love Him said: “What is the benefit from the heavenly-garden of bliss and the pure beautiful one while the most loved beloved to ourselves — Lord of the worlds — is sorrowing and sad? Then they supplicated to their Lord and said: O my Lord, do not wrong us surly by Your Glory and Your Majesty we would never be pleased until You are pleased, so how can we be rejoicing in the heavenly-garden of bliss and the pure beautiful ones and the castles, and rivers of honey, wine, and milk, while we just knew that our Beloved is not joyful like us in fact sorrowing and sad over His servants whom wronged themselves? Then one of them says: What is my fault O my God so I be miserable and sad except that I love You a immense love, so how can I be happy and cheerful unless Who I loved is happy and cheerful? But I learned of what the Awaited Mahdi taught me that You are sad and grieving in Yourself over Your servants since thousands of years night and day, and my God if You were to sleep or get distracted or forget the matter would be easier in Yourself, but You are the Ever-living, the Self-subsisting by Whom all subsist. Slumber overtakes Him not, nor sleep, we belong to Allah and to Him we shall return..
O my sorrow from the sorrow of my Lord. Oh my sadness from the sadness of my Lord. Oh my grief from the grief of my Lord, and I hoped from my Lord by the fact of there is no God except Him that He does not answer my supplication against the nation if my patience ran out someday, and it will never run out —with Allah’s permission— even if my call continued a thousand folds of age of the world’s life and I live a thousand folds of the world’s life I will be patient and steadfast by trying to excel in steadfastness and guard (the frontiers) until Allah fulfill for me my pursued goal; Lord of the existence and His promise is True and He is the Most Merciful of all the merciful ones.
O servants of Allah.. O beloveds of Allah.. O folks whom He loves them and they love Him, I ask you by Allah to not duplicate against the Muslims nor against anyone of the disbelievers who do not know the Truth from their Lord, the fact that Allah if He answered your supplication-prayer then He annihilated them surely you will increase the sorrow in Allah’s Self the Most Merciful than all of the merciful ones? Surely let one of you to imagine if his son disobeyed him and even if the (son) beaten him, then Allah perished his son, then the father learned about his son so he found out that he is screaming in hell-fire from the burning chastisement, so imagine —Oh the father— your grievous sorrow in yourself over your son, surely not a thing in yourself of rage and anger will remain against him to the fact just gone your rage because of what you saw what happened to him, then the sorrow descended in yourself over your son while you are watching him screaming in hell-fire a severe crying that severs your heart and shakes your extremities and you felt with severe sorrow over your son a piece of your heart who is screaming in front of your eyes in the burning fire, then we say to you: O you the merciful father and O you the more merciful mother you just learned in the great sorrow of yours in yourselves over your child, so what’s in your thinking in Whom is most in sorrow than you over Him; Allah the Most Merciful than all of the merciful ones? But your child despaired from the mercy of his Lord, then let the mother say: “O our Allah, You are Most Merciful with my child than me and Your promise is True and You are the Most Merciful than all of the merciful ones, O our Allah, forgive my child and to all the dead of the Muslims with Your mercy O the Most Merciful than all of the merciful ones”. Let not your mercy distracts you from thinking in the condition of Whom He is Most Merciful in His servants than you, Allah the Most Merciful than all of the merciful ones.. So are you certain (in this)? Then strengthen the Awaited Mahdi to guide the people altogether the living of them and the (would be) resurrected of the disbelievers until Allah makes the people a one nation upon a straight path.
Indeed, an explanatory-statement will be issued by me, we would explain in it how satan and his loyal-friends were able to hinder the nations from the straight path from the beginning till the end, so it manifest to the worlds the whole cunning of satan to caution their cunning and satan fails with his all plans after sending the Awaited Mahdi the khalifa of Allah the major opponent of satan the oldest, and surely I am watchful (on the look out) for him, with the permission of Allah the One, the Only One. I will save the nation from the seduction of the liar messiah (antichrist satan), the sedition (against) the living and the resurrected dead who he wants to seduce them altogether except who already rescued by the messengers, and I did not rescue except a group of few. And most of the people turned away from following following the messengers of their Lord, and who believed in the messengers are few, but unfortunately that the few as well most of them do not believe in Allah except while they associate (with Him), because of the exaggeration in Allah’s messengers to them after their death, then the believing in Allah generations associate (with Allah) because of the exaggeration in the honored servants of Allah and none was save from the polytheism except those who believed in the era of the messengers to the fact there were not allowing them to associate with Allah because of the exaggeration in them unjustly, so speedily they prohibit them from that and they warn them as the Awaited Mahdi warns the supporters from the exaggeration in him unjustly no matter what Allah honored him, surely he will remain a slave and die a slave and would be resurrected a slave can ever avail a thing against you from Allah. Thus Allah’s prophets were warning even their children to not believe that they can avail a thing against them from Allah, so they have to resort to Allah surely He is Most Merciful in them that their parents. And for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah] Said the Truth -prayer of forgiveness and peace be upon him, so he knows that he cannot avail a thing against his relatives. Confirming with the word of Allah the Most High: {Your relationship of kin and your children would not benefit you, on the day of Resurrection — He will decide between you. And Allah is Seer of what you do.}Truthful Allah the Great [Al-Mumtahanah] 60:3, and for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah]. Truthful -prayer of forgiveness and peace be upon him.
O servants of Allah, I am the Imam Mahdi calling you to Allah the Most Merciful than all of the merciful ones, so why do you beseech the mercy of who are less than Him to intercede for you between the hands of the Most Merciful than all of the merciful ones? Surely, you just turned to disbelief by this because of the doctrine of the intercession — with Allah’s attribute in Himself that He is the Most Merciful than all of the merciful ones, wow to you, who grievous is this disbelief in Allah the Most Merciful than all of the merciful ones, and you would never find a loyal-friend nor supporter to you from who are less than Allah.
O Dia´a, oh who seek to hinder (others) from worshiping Allah and the competition in Allah’s love and His nearness, and wants the people to believe in the intercession of the servants between the hands of the worshiped Lord. Despite my great anger from you but I would never supplicate against you, for may Allah guide you to an equitable path if you were not knowing the Truth from your Lord or there is in you a touch of an outcast satan he wants to hinder the people through you while you do not know.
I swear to you by Lord of the worlds, Lord of the heavens and the earth and whatever is in between them, and the Lord of the mighty throne that the method of your hindering is the same method of the outcast satan of hindering (others) from the straight path to the path of the All Mighty, the Praised One, and that’s what made us rule against you that you are of the human satans who hinder (others) from following the path of the All Mighty, the Praised One. A ratification to the vow of the oldest outcast satan: {He said: As You have adjudged me to be erring, I will certainly lie in wait for them in your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful. (17)}Truthful Allah the Great [Al-A`arãf] 7:16-17, as what Dia´a is doing who he calls to the non-competition of the believers to their Lord and to exaltation of prophets of Allah and the exaggeration in them unjustly so he excludes the competition to Allah for them without the righteous ones, then he makes the people to believe in their intercession on the day of judgement, surely that’s what Dia´a wants.
Who is the one that locked the topic of dialogue without a permission from the Awaited Mahdi O members of the administration team? Surely do not return to such (a thing) until an order be issued from the awaited Mahdi the owner of the call for the dialogue! And I know that who did it from the intensity of his anger and his abhorrence for Dia´a, but I say to you my beloved for Allah’s pleasure, weren’t you as like Dia´a from before Allah guides you believing in the intercession of the servants between the hands of the Worshiped Lord? So have patience to people until Allah guides them as He guided you, how beautiful the patience for Allah’s cause, and how beautiful restraining the anger for Allah’s cause, so Allah increases you with His love and His nearness. Confirming with the word of Allah the Most High: {..and those who restrain (their) anger and pardon the people. And Allah loves the doers of good (to others).}Truthful Allah the Great [Ãli-´Imrãn] 3:134
O our Allah, I ask you to witness and Allah is a Sufficient Witness that I just pardoned whoever insulted me or harmed me in this life, so pardon them for your servant. And Your promise is ever True and You are the Most Merciful than all of the merciful ones.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.An Imam of mercy from Allah to the worlds; the Imam Mahdi Nasser Mohammad Al-Yemeni
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