Reminding with the Greatest Bliss from the Imam Mahdi Nasser Mohammad to the general Muslims
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers with their righteous families and their believing supporters from the first one of them to the seal of them Mohammad the messenger of Allah O you who believe ask forgiveness upon him and salute him the best salutation, after this..Allah the Most High said:
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers with their righteous families and their believing supporters from the first one of them to the seal of them Mohammad the messenger of Allah O you who believe ask forgiveness upon him and salute him the best salutation, after this..Allah the Most High said:
{And
it is not worthy of the All Merciful that He should take to Himself a
son.(92) There is none in the heavens and the earth but comes to the All
Merciful as a servant.(93) Certainly He comprehends them, and has
numbered them all.(94) And everyone of them will come to Him on the day
of Resurrection, alone.(95)}
Truthful Allah the Great [Maryam] 19:92-95
And through that we devise the reality of "servant-hood" that it is given to male and female in the jinn and humans and to every race all together are servants for their Lord, meaning that He created them so they be servants for Him so they worship His pleasure and they make it their utmost-aim in themselves that they would not be pleased unless He is pleased. But is that aim for them in their Lord's Self is a mandatory aim or optional? I say in respect to the aim for His creation of them Allah just showed it to His servants in His decisive Book in the words of Allah the Most High:
And through that we devise the reality of "servant-hood" that it is given to male and female in the jinn and humans and to every race all together are servants for their Lord, meaning that He created them so they be servants for Him so they worship His pleasure and they make it their utmost-aim in themselves that they would not be pleased unless He is pleased. But is that aim for them in their Lord's Self is a mandatory aim or optional? I say in respect to the aim for His creation of them Allah just showed it to His servants in His decisive Book in the words of Allah the Most High:
{And I have not created the jinn and the men except that they should serve Me.}
Truthful Allah the Great [Al-Dharyat] 51:56
But Allah for Him is the might and pride so He did not command you to worship the pleasure of Himself for an utmost-aim; but He made paradise for who thanked and followed what pleases his Lord, and hell fire for who disbelieved and followed what displeased his Lord, and from the magnitude of Allah's might in Himself and His pride that he made a bargaining-trade contract between the servants and the worshiped Lord, so He made a selling and buying between the worshiped Lord and the servants, so He bought from their souls and their wealth that (in return) for them is paradise, and that bargain is in the Torah, Gospel and the Great Quran and in all the heavenly Books. In confirming to the words of Allah the Most High:
{Surely Allah has bought from the believers their persons and their property — theirs (in return) is the Garden. They fight in Allah’s way, so they slay and are slain. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. And who is more faithful to his promise than Allah? Rejoice therefore in your bargain which you have made. And that is the mighty achievement.}
Truthful Allah the Great [Al-Tawba] 9:111
For that the brought near angles of the All Merciful gave them the good news and said:
{Those who say, Our Lord is Allah, then continue in the right way, the angels descend upon them saying: Fear not, nor be grieved, and receive good news of the Garden which you were promised.}
Truthful Allah the Great [Fussilet] 41:30
They have rejoiced by that good news the whole righteous and the martyrs in the cause of Allah's way so they would be rejoicing in what Allah have gave them out of His paradise grace. In confirming to the words of Allah the Most High:
But Allah for Him is the might and pride so He did not command you to worship the pleasure of Himself for an utmost-aim; but He made paradise for who thanked and followed what pleases his Lord, and hell fire for who disbelieved and followed what displeased his Lord, and from the magnitude of Allah's might in Himself and His pride that he made a bargaining-trade contract between the servants and the worshiped Lord, so He made a selling and buying between the worshiped Lord and the servants, so He bought from their souls and their wealth that (in return) for them is paradise, and that bargain is in the Torah, Gospel and the Great Quran and in all the heavenly Books. In confirming to the words of Allah the Most High:
{Surely Allah has bought from the believers their persons and their property — theirs (in return) is the Garden. They fight in Allah’s way, so they slay and are slain. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. And who is more faithful to his promise than Allah? Rejoice therefore in your bargain which you have made. And that is the mighty achievement.}
Truthful Allah the Great [Al-Tawba] 9:111
For that the brought near angles of the All Merciful gave them the good news and said:
{Those who say, Our Lord is Allah, then continue in the right way, the angels descend upon them saying: Fear not, nor be grieved, and receive good news of the Garden which you were promised.}
Truthful Allah the Great [Fussilet] 41:30
They have rejoiced by that good news the whole righteous and the martyrs in the cause of Allah's way so they would be rejoicing in what Allah have gave them out of His paradise grace. In confirming to the words of Allah the Most High:
{Rejoicing in what Allah has given them out of His grace, and they
rejoice for the sake of those who, (being left) behind them, have not
yet joined them, that they have no fear, nor shall they grieve.}
Truthful Allah the Great [Al-Emran] 3:170
And what was their words except that they said:
{Surely this is the mighty achievement.(60) For the like of this, then, let the workers work. (61)}
Truthful Allah the Great [Al-Saffat] 37:60-61.
Except the top selection of the humanity and the best of the creatures the purifiers supportive helpers of the Awaited Mahdi in the time of dialogue before the appearing, I swear by Allah the Great the Lord of the heavens and the earth and what is in between them the Lord of the Great Thrown that they would never be pleased by the kingship of the heavens' bliss of their Lord from the bottom of it to the highest of it Tayramana of paradise the means to the high haughty degree despite that Allah was pleased off them and wanted to pay back by what He promised them to please them by what is in themselves for Him to fulfill what is in themselves, then the close angles gives them the good news in their presence so they say to them:
{Fear not, nor be grieved, and receive good news of the Garden which you were promised.(30)}
Truthful Allah the Great [Fussilet]
As they are giving the good news to others of the righteous, but those of the honorable delegation whenever the angels give them the good news of paradise they see sadness on their faces then they say to them:
{Fear not, nor be grieved, and receive good news of the Garden which you were promised.(30)}
Truthful Allah the Great, but they turn away off the good news and they became remote on their side headless off the angels so they directly facing them once again from between their hands, then they cast to them the good news then they turn away from them to the other side, then the angels try to drag them by their hands to paradise for them to believe that they are from the dwellers of the blissful heavens, then the angel despite his great strength that one of the angels can snatch a great mountain of its place, but the angel can not shake one of them of his place a thing! It astonished the angels they can not move one of those people from his place even if they gathered for him, so they said: The command is Yours O God of the worlds.It is then Allah commands them to bring to each of these people a pulpit of light that glows so the angle puts it in between the hands of each one of these people in front of his feet, then each one climes upon the pulpit which the angle placed it between his hands, then the pulpits rise by Allah's power driven towards the Thrown of the All Merciful, so then happens the gathering of them to the All Merciful. In confirming to the word of Allah the Most High:
{The day when We gather the dutiful to the All Merciful in an honorable convoy.}
Truthful Allah the Great [Maryam] 19:85
The pulpits would be rising with the delegation of the All Merciful over the heads of the creatures while they are watching, and not reckoning! but an honorable delegation at their Lord the do not intercede except to whom accepted for him by speaking to achieve the intercession.
O servants of Allah, by Allah Who there is no god other than Him, no right given to any servant for the intercession in front of Allah the Most Merciful than the merciful ones, that is by the will of Allah to whom He wills from His honorable servants by achieving the intercession in Allah's Self, so His mercy intercede for them from His chastisement. In confirming to the word of Allah the Most High:
{Say: For Allah is the intercession altogether}
Truthful Allah the Great [Al-Zummar] 39:44
Surly His mercy intercedes for His servants from His chastisement, and here is the big surprise! So they say who Allah saved them by achieving the intercession for the honorable delegation: What your Lord said? they say: The Truth, and He is the Most High the great. And the Greatest Bliss from the bliss of the heavens is achieved. In confirming to the word of Allah the Most High:
{And intercession does not avail with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They said: The Truth. And He is the Most High, the Great.}
Truthful Allah the Great [Saba] 34:23
Don't you see the intercession came from the Lord of the worlds so His mercy interceded for the astray ones from His servants? For that they said to the honorable delegation:
Truthful Allah the Great [Al-Emran] 3:170
And what was their words except that they said:
{Surely this is the mighty achievement.(60) For the like of this, then, let the workers work. (61)}
Truthful Allah the Great [Al-Saffat] 37:60-61.
Except the top selection of the humanity and the best of the creatures the purifiers supportive helpers of the Awaited Mahdi in the time of dialogue before the appearing, I swear by Allah the Great the Lord of the heavens and the earth and what is in between them the Lord of the Great Thrown that they would never be pleased by the kingship of the heavens' bliss of their Lord from the bottom of it to the highest of it Tayramana of paradise the means to the high haughty degree despite that Allah was pleased off them and wanted to pay back by what He promised them to please them by what is in themselves for Him to fulfill what is in themselves, then the close angles gives them the good news in their presence so they say to them:
{Fear not, nor be grieved, and receive good news of the Garden which you were promised.(30)}
Truthful Allah the Great [Fussilet]
As they are giving the good news to others of the righteous, but those of the honorable delegation whenever the angels give them the good news of paradise they see sadness on their faces then they say to them:
{Fear not, nor be grieved, and receive good news of the Garden which you were promised.(30)}
Truthful Allah the Great, but they turn away off the good news and they became remote on their side headless off the angels so they directly facing them once again from between their hands, then they cast to them the good news then they turn away from them to the other side, then the angels try to drag them by their hands to paradise for them to believe that they are from the dwellers of the blissful heavens, then the angel despite his great strength that one of the angels can snatch a great mountain of its place, but the angel can not shake one of them of his place a thing! It astonished the angels they can not move one of those people from his place even if they gathered for him, so they said: The command is Yours O God of the worlds.It is then Allah commands them to bring to each of these people a pulpit of light that glows so the angle puts it in between the hands of each one of these people in front of his feet, then each one climes upon the pulpit which the angle placed it between his hands, then the pulpits rise by Allah's power driven towards the Thrown of the All Merciful, so then happens the gathering of them to the All Merciful. In confirming to the word of Allah the Most High:
{The day when We gather the dutiful to the All Merciful in an honorable convoy.}
Truthful Allah the Great [Maryam] 19:85
The pulpits would be rising with the delegation of the All Merciful over the heads of the creatures while they are watching, and not reckoning! but an honorable delegation at their Lord the do not intercede except to whom accepted for him by speaking to achieve the intercession.
O servants of Allah, by Allah Who there is no god other than Him, no right given to any servant for the intercession in front of Allah the Most Merciful than the merciful ones, that is by the will of Allah to whom He wills from His honorable servants by achieving the intercession in Allah's Self, so His mercy intercede for them from His chastisement. In confirming to the word of Allah the Most High:
{Say: For Allah is the intercession altogether}
Truthful Allah the Great [Al-Zummar] 39:44
Surly His mercy intercedes for His servants from His chastisement, and here is the big surprise! So they say who Allah saved them by achieving the intercession for the honorable delegation: What your Lord said? they say: The Truth, and He is the Most High the great. And the Greatest Bliss from the bliss of the heavens is achieved. In confirming to the word of Allah the Most High:
{And intercession does not avail with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They said: The Truth. And He is the Most High, the Great.}
Truthful Allah the Great [Saba] 34:23
Don't you see the intercession came from the Lord of the worlds so His mercy interceded for the astray ones from His servants? For that they said to the honorable delegation:
{What is it that your Lord said?}.
Then replied the whole honorable delegation and in one voice:
{They said: The Truth. And He is the Most High, the Great.}
Truthful Allah the Great
O servants of Allah, I swear by Allah the Great that these people in this nation which is the nation that Allah raising in it the Imam Mahdi Nasser Mohammad. And O servants of Allah, I swear by Allah the Great that they are the people whom Allah loves and they love Him. And I swear by Allah the Great that they never be pleased until their Lord be pleased in His Self not sorrow nor sad so they are upon that of the witnesses. And do you know what is the reason of their displeasure until the pleasure of their Lord is achieved? Indeed that the reason is from the magnitude of their love to their Lord therefore they never be pleased until He is pleased.And I repeat and remind that we acknowledge and emphasis the great love of the prophets and their supporters to their Lord, and the fact that Allah gave grace upon this nation by raising the Imam Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni so he taught them that their Lord since He gets angry and gets pleased as that He gets happy and gets sad, and taught them that their Lord is sorrow and sad upon His servants who became sorrow upon what they fell short of their duty to their Lord after Allah had parish them. The reason of Allah's sorrow in His Self the attribute of great mercy in Allah's Self. But whose word can be more true than Allah's? So they must taste the evil consequences of their conduct until they ask their Lord His mercy which He wrote upon Himself.
in the word of Allah the Most High:
{You know what is in my mind, and I know not what is in Your mind. Surely You are the All Knowing of the unseen.}
Then replied the whole honorable delegation and in one voice:
{They said: The Truth. And He is the Most High, the Great.}
Truthful Allah the Great
O servants of Allah, I swear by Allah the Great that these people in this nation which is the nation that Allah raising in it the Imam Mahdi Nasser Mohammad. And O servants of Allah, I swear by Allah the Great that they are the people whom Allah loves and they love Him. And I swear by Allah the Great that they never be pleased until their Lord be pleased in His Self not sorrow nor sad so they are upon that of the witnesses. And do you know what is the reason of their displeasure until the pleasure of their Lord is achieved? Indeed that the reason is from the magnitude of their love to their Lord therefore they never be pleased until He is pleased.And I repeat and remind that we acknowledge and emphasis the great love of the prophets and their supporters to their Lord, and the fact that Allah gave grace upon this nation by raising the Imam Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni so he taught them that their Lord since He gets angry and gets pleased as that He gets happy and gets sad, and taught them that their Lord is sorrow and sad upon His servants who became sorrow upon what they fell short of their duty to their Lord after Allah had parish them. The reason of Allah's sorrow in His Self the attribute of great mercy in Allah's Self. But whose word can be more true than Allah's? So they must taste the evil consequences of their conduct until they ask their Lord His mercy which He wrote upon Himself.
in the word of Allah the Most High:
{You know what is in my mind, and I know not what is in Your mind. Surely You are the All Knowing of the unseen.}
?" 5:116
And in any case I see some of the doubters arguing the supportive helpers and they say: "Didn't Jesus Christ the son of Mary said that he does not know what is in his Lord's Self in the word of Allah the Most High:
{You know what is in my mind, and I know not what is in Your mind. Surely You are the All Knowing of the unseen.}?
" 5:116. Then they say:
" So how Nasser Mohammad knew what is in his Lord's Self that He is sorrow and sad?". Then the Imam Mahdi Nasser Mohammad Al-Yemeni brings up the argument by the Truth against the doubters and I say: As that the Imam Mahdi Nasser Mohammad Al-Yemeni does not know what in Allah's Self praise be to Him and He knows what is in myself, in fact Allah is who informed you of what is in Himself that He is sorrow and sad upon the whole astray servants who belied the messengers of their Lord until He perished them the sorrow came to themselves upon what they fell short of their duty to their Lord, so each one of them said:
{Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn; }
Truthful Allah the Great [Al-Zummar] 39:56.
Then Allah informed you that the sorrow comes in Himself upon them after their sorrow upon what they fell short of their duty to their Lord, then Allah get sorrow upon them in Himself. In confirming to the word of Allah the Most High:
{It was not but a single cry, and lo! they were still.(29) Oh sorrow for the servants! Never does a messenger come to them but they mock him(30) Don't they see how many generations We destroyed before them, that they do not return to them?(31) And all — surely all — will be brought before Us.(32)}
Truthful Allah the Great [Ya-Seen] 36:29-32
so what is with those people they almost do not understand words and nor they be guided in any way!! So goodly patience.And peace be upon the messengers, and praise be to Allah Lord of the worlds.Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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4 - 11 - 1435 AH
30 - 08 - 2014 AD
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http://cutt.us/UkS57
And in any case I see some of the doubters arguing the supportive helpers and they say: "Didn't Jesus Christ the son of Mary said that he does not know what is in his Lord's Self in the word of Allah the Most High:
{You know what is in my mind, and I know not what is in Your mind. Surely You are the All Knowing of the unseen.}?
" 5:116. Then they say:
" So how Nasser Mohammad knew what is in his Lord's Self that He is sorrow and sad?". Then the Imam Mahdi Nasser Mohammad Al-Yemeni brings up the argument by the Truth against the doubters and I say: As that the Imam Mahdi Nasser Mohammad Al-Yemeni does not know what in Allah's Self praise be to Him and He knows what is in myself, in fact Allah is who informed you of what is in Himself that He is sorrow and sad upon the whole astray servants who belied the messengers of their Lord until He perished them the sorrow came to themselves upon what they fell short of their duty to their Lord, so each one of them said:
{Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn; }
Truthful Allah the Great [Al-Zummar] 39:56.
Then Allah informed you that the sorrow comes in Himself upon them after their sorrow upon what they fell short of their duty to their Lord, then Allah get sorrow upon them in Himself. In confirming to the word of Allah the Most High:
{It was not but a single cry, and lo! they were still.(29) Oh sorrow for the servants! Never does a messenger come to them but they mock him(30) Don't they see how many generations We destroyed before them, that they do not return to them?(31) And all — surely all — will be brought before Us.(32)}
Truthful Allah the Great [Ya-Seen] 36:29-32
so what is with those people they almost do not understand words and nor they be guided in any way!! So goodly patience.And peace be upon the messengers, and praise be to Allah Lord of the worlds.Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
ــــــــــــــــــــــــــــــــــــــــــــ
4 - 11 - 1435 AH
30 - 08 - 2014 AD
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http://cutt.us/UkS57
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