Wednesday, June 30, 2010

Say: I would not follow your low desires, for then indeed I would have gone astray and would not be of the guided one


{Say: I would not follow your low desires, for then indeed I would have gone astray and would not be of the guided one}
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to the Lord of the worlds.
O Wold Ali; that what you say of Allah by conjuncture was expected from you that is the conjuncture! Indeed the saying of Allah by conjuncture is forbidden in the decisive Book of Allah, and Allah the Most High said: {And if you obey most of those in the earth, they will lead you astray from Allah’s way. They follow not but conjecture, and they only lie.}Truthful Allah the Great [Al-Anaam] 6:116
As long you declare that the messenger of Allah Jesus the Christ the son of Mary forgiveness and peace be upon him and his mother and upon the family of Jacob the Honorable and decide that he pregnancy with the infant was a natural pregnancy for nine months that is facilitating for the hypocrites on your behalf that they accuse Mary with indecency forgiveness and peace be upon her, and Allah the Most High said: {And for their disbelief and for their uttering against Mary a grievous gross charge}Truthful Allah the Great [Al-Nisa] 4:156
So do you know what is the gross charge upon Mary? In fact it is their saying that she got pregnant a natural pregnancy, it means that she committed a gross shameful sin according to their declaration by their saying that her pregnancy was a natural pregnancy, O man surly your decision that Mary's pregnancy was a natural pregnancy as if she did indecent sin with a man and for that it was a natural pregnancy according to your declaration! So keep your duty to Allah the Severe in punishment, so was the creation of Adam naturally? And Allah the Most High said: {The likeness of Jesus with Allah is truly as the likeness of Adam. He created him from dust, then said to him, Be, and he was.}Truthful Allah the Great [Al-Emran] 3:59
O man, indeed the Imam Nasser Mohammad Al-Yemeni does not say of Allah what he does not know; but I say by the truth and guide to the straight path, so come to be judged with us by the Book of Allah in search together by pondering and thinking in obeying to the command of Allah in His decisive Book: {(This is) a Book that We have revealed to you abounding in good, that they may ponder over its verses, and that the men of understanding may mind.}Truthful Allah the Great [Sad] 38:29
Come so we look together in the decisive Book of Allah, so did Mary after the good news returned to her family, or that she went far away from them after the good news to a farther place and you will find that she after the good news instantly got pregnant of him, and Allah the Most High said: {And mention Mary in the Book. When she drew aside from her family to an eastern place,(16) So she screened herself from them. Then We sent to her Our spirit and it appeared to her as a well-made man.(17) She said: I flee for refuge from you to the Beneficent, if you are one guarding against evil.(18) He said: I am only bearer of a message of your Lord: That I will give you a pure boy.(19) She said: How can I have a son and no mortal has yet touched me, nor have I been unchaste?(20) He said: So (it will be). Your Lord says: It is easy to Me; and that We may make him a sign to men and a mercy from Us. And it is a matter decreed.(21) Then she conceived him; and withdrew with him to a remote place.(22) And the throes of childbirth drove her to the trunk of a palm-tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!(23)}Truthful Allah the Great [Maryam] 19:16-23
The question that comes up is: Since the pregnancy was in the period of nine months so why Mary did not return to her people right after the good news because the pregnancy would not appear for them till after passing four months her belly starts to bulge out, so why did she went farther off them after the good news directly, for she looked at her belly just became as the belly of the pregnant on the last day of her pregnancy and for that she did nut return to her family despite that her family would believe her because they know that she went to an eastern place and she was not pregnant, but I say to you that her problem is not in her family; but the problem is at her people, and Mary is not unveiled woman so the people bear witness for her that she got pregnant by Allah's power be and it would be then they clear her before her giving birth; but the people will stab her honor and her family's honor so they harm them with the grievous gross charge, for that you find Mary when she gave birth to the infant she thought what would she say to the people because they would never believe her and her family even if they bear witness of her non-pregnancy before then all the people would never believe them so they stab their honor in the span of nine months if you you words were correct, but Allah was Merciful to them and their pure daughter forgiveness and peace be upon them so He did not make the pregnancy for nine months long because her pregnancy was not natural initially so a male did not cast a sperm in her womb then it grows bit by bit till she gives birth after nine months so not a human being mated her by marriage nor she was unchaste woman; but she became pregnant with a child directly by a word from Allah "be" so it would be then she got pregnant of him and gave birth to him all in one day.
O Wold Ali, didn't I say to you that Allah would never guide your heart and that because my heart was not rested for you and I knew through your statement that you want to make doubts in the statement of Nasser Mohammad Al-Yemeni because you are not of the searchers about the Truth, O man, if you were wanting the Truth so really I would not say of Allah except the Truth and the Truth should righteously to be followed and I did not give you a decision by conjuncture from my head and my own self which does not avail a thing of the Truth and I seek refuge by Allah that I be of those who say of Allah what they do not know, but I come to you by the authority of knowledge from the decisive Book of Allah, so fear Allah O man and make a dialogue with the Imam Mahdi by the authority of Knowledge so that is the proof of the caller truthfulness, for that Allah the Most High said: {Say: Do you have any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.}Truthful Allah the Great [Al-Anaam] 6:148
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
The clear Imam by the true statement for the Great Quran; Allah's servant and His Khalifa Nasser Mohammad Al-Yemeni
↓↓↓↓

The problem is in her people who they will stab by slandering her honor and her family so they harm them and never to believe them- 2 -


The problem is in her people who they will stab by slandering her honor
and her family so they harm them and never to believe them
Quote Originally Posted by wold Ali View Post
If I saw a woman yesterday no thing her stomach, and came to you on the second day and with her a boy and says that is her son and she gave birth to him, then it is a miracle and they should believe her, and would not say to her that you brought something strange. Is that not it? So the Lord of the Worlds tell them then it should be a natural pregnancy nine months so she be accused, is not it? Would they not conceder? Will they not ponder? 
ــــــــــــــــــــــــــــــ
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to the Lord of the worlds.
So listen my son Wold Ali! You are of those who say of Allah what they do not know without knowledge from their Lord, the problem is not the family of her home because they will believe her for they know that she is not pregnant even if she came with a boy and said that he is her son and they know that yesterday she was not pregnant; but the problem is in her people who will who they will stab by slandering her honor and her family so they harm them and never to believe them nor believe Mary whether she was pregnant for nine months or one day they will never believe her except her family who they know that she was not pregnant yesterday. Or do you think that Mary the daughter of Emran is unveiled woman in front the eyes of people and for that they would believe her for they know that they see her belly every day and that she is not pregnant? O man what is wrong with you? And for that Mary did not come carrying an infant to her family so he speaks to them by the truth because her family will believe her even if the infant did not speak, for the reason they know she is not pregnant, but her people will not believe her because they do not know was she pregnant before she gave birth to the infant or not, but they will never believe her family's oath that she was not pregnant they will say in fact you are fearing the scandal therefor she did not come with him to her family; but she came with him to her people carrying him so he speaks to clear her from the scandal, and Allah the Most High said: {Then she came to her people with him, carrying him. They said: O Mary, you have indeed brought a strange thing!(27) O sister of Aaron, your father was not a wicked man, nor was your mother an unchaste woman!(28) But she pointed to him. They said: How should we speak to one who is a child in the cradle?(29) He said: I am indeed a servant of Allah. He has given me the Book and made me a prophet,(30)}Truthful Allah the Great [Maryam] 19:27-30
But if she was pregnant for nine months her family the would just kill her before give birth of her fetus and they would never believe her that she got pregnant with be and it would be and would never wait till give birth to her infant so her clears her, surly you are of the ignorant and we were going to give you a value before but there is no value for you with us any more.
I tell you the news O Wold Ali that Allah would never guide your heart ever to the truth because you are of those who came to make doubts in the Truth by extreme carefulness, despite that it is cleared for us your mission but we will ask the administration to life the band off you perhaps you fear and we would raise the argument against you more.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
  ↓↓↓↓

Fatwa of the Imam Mahdi about the pregnancy of Mary (Maryam) the woman of truth peace be upon her -1-

..Fatwa of the Imam Mahdi about the pregnancy of Mary (Maryam) the woman of truth peace be upon her
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to the Lord of the worlds.
  O servant of Allah Nasser Almahdi, are you truly from the best foremost supportive helpers? Then follow the Truth which nod doubt nor suspicion as the Imam Mahdi the true from your Lord, but for the saying of the scholars and their interpretation for the Quran it carries falsehood and a little of the truth but they say off Allah what they do not know, and we quote from your statement what follows in red
The most correct opinion of the interpreters that pregnancy by Jesus was a normal pregnancy nine months and that there is no doubt that Allah Almighty was able and still the Almighty that Mary carries Jesus and give birth to him in one moment, but Allah wanted to test her patience extent and their unsustainable on this great affliction, which it is can not be estimated except the daughter of Imran Mary the Virgin, it is the top affliction
ــــــــــــــــــــــــــــــــ 
End of Quote
O servant of Allah Nasser Almahdi, why do you follow those who they say off Allah what they do not know and you abandon the truth? Don't you fear Allah the Lord of the worlds, is there after the truth except the clear falsehood? O man, preceded our deceleration about Maryam's pregnancy and we explained it in details that she peace be upon her got pregnant and gave birth in one day; in fact her stomach inflated by the fetus in the instance of the good news, then she felt that she will give birth, and then she drew aside from her family to an eastern place which had got pregnant in it to the far place so her family and her people do not see the pregnancy because her belly became inflated and for that she drew with him to a far place off her people, then came to her the throes of childbirth, so she supported her back to the palm-tree truck, so she gave birth to servant of Allah and His messenger Jesus the Christ the son of Mary (Esa the son of Maryam) forgiveness of Allah upon him and his mother and I salute them the best salutation, In the same moment she thought what to say to her people, if she said the she got pregnant by the power-capability of Allah with be and it is then they will say to her do you be-fool our minds O Maryam? But you brought something strange then she despaired from her innocence and for that she said: {She said: Oh, would that I had died before this, and had been a thing quite forgotten!} [Maryam] 19:23. Because people the will never believe her, then suddenly the infant is calling her from beneath her to comfort her and proves her innocence by the will of Allah, and Allah the Most High said: {So a voice came to her from beneath her: Grieve not, surely your Lord has provided a stream beneath you.(24) And shake towards you the trunk of the palm-tree, it will drop on you fresh ripe dates.(25) So eat and drink and cool the eye. Then if you see any mortal, say: Surely I have vowed a fast to the All Merciful, so I will not speak to any human being today.(26)}Truthful Allah the Great [Maryam] 19:24
The true statement for the infant's saying: {Then if you see any mortal, say: Surely I have vowed a fast to the All Merciful, so I will not speak to any human being today.}Truthful Allah the Great, meaning that she should not talk to people to tell them about the infant's story who she carries him because they will not believe her, but she should be silent and points at him that they should talk to him, then she knew that her infant will prove her innocence at her people undoubtedly and that because he spoke to her from beneath her and comforted her, and Allah the Most High said: {Then she came to her people with him, carrying him. They said: O Mary, you have indeed brought a strange thing!(27) O sister of Aaron, your father was not a wicked man, nor was your mother an unchaste woman!(28) But she pointed to him. They said: How should we speak to one who is a child in the cradle?(29) He said: I am indeed a servant of Allah. He has given me the Book and made me a prophet,(30) And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live,(31) And to be kind to my mother; and He has not made me insolent, disobedient rebel.(32) And peace on me the day I was born, and the day I die, and the day I am raised to life.(33)}Truthful Allah the Great [Maryam] 19:27-33
O servant of Allah Nasser Almahdi, why do you follow the sayings of the interpreters who they say of Allah what they do not know and they think it is easy and it is from the doing of the outcast satan that you say of Allah what you do not know; Didn't you get convinced by the statements of Nasser Mohammad Al-Yemeni? Then why do you make your (chosen) name (servant of Allah Nasser Almahdi), so do you by any chance there is a Mahdi other than us?! Then why under your name the title (from the best foremost supportive helpers)? Or you copied to our site this statement and you do not know the content of it from words? Why do you that my beloved for the sake of Allah; Doesn't the statement of Nasser Mohammad Al-Yemeni make free of want off the statement of who are mixing truth and false? But the statement of the Awaited Mahdi had purified from falsehood a purification you would never find in it a word of Allah in what I do not know and not by conjuncture which does not avail a thing against the Truth.
O my honorable brother it is upon to use your mind, so is it possible that the pregnancy of Maryam to be hidden off her family in the span of nine months and they did not see her belly inflated by the fetus! And you will find the mind declare to you and say it is not possible that her pregnancy to continue nine months without her family and her people to know about it and who ever saw the belly being inflated of Maryam forgiveness and peace be upon her and upon her infant which she got pregnant with him by a word from Allah be so it was; but she felt in the same moment that she will give birth, therefor she drew with him to a far place farther than the eastern place which she was in it, then she give birth to him. So why do you follow who they say of Allah what they do not know my honorable brother and you are from the best foremost supportive helpers?
Excuse me upon my this statement we already deleted previously a statement for you similar to it from the statements of who they say of Allah what they do not know, but today you returned to us with other statement which forced us to write this reply for you upon witnessing of the supportive helpers so they know altogether that they should not copy what we did not say to the worlds, that is because the mistakes of the supporters surly will make the Imam Nasser Mohammad Al-Yemeni to carry it and they say that we who taught you that and no guilt for me for I did not say that the Christ Jesus the son of Mary -forgiveness and peace upon him and his family- his mother got pregnant of him a natural pregnancy for nine months; but previously our decision before this that she got pregnant of him by be then it would be, so why do you follow who they say of Allah what they do not know so turn to Allah in repentance O you supportive helpers and what is after the Truth but the clear falsehood, and praise your Lord that He made you of the best foremost supportive helpers in the time of dialogue before the appearing; that is the grace of Allah upon you was great and may Allah make you firm upon the straight path.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
↓↓↓↓

http://cutt.us/pTa7 

Friday, June 18, 2010

Angels of Death

Angels of Death
Question: Who are the Angels of death?
Imam Nasser Mohamed ElYemeni:
وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ 16إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ 17مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ 18وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ۖ ذَ‌ٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
It was We Who created man, and We know what suggestions his soul makes to him: for We are nearer to him than (his) jugular vein. 17Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left. 18Not a word does he utter but there is a “RAQIB” (observer) and “ATID”. (ready to note it). 19And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!" - Qaf, Chapter #50, Verse #16-19
Raqib and Atid are two angels that are close to God. They were send by God to record/save the good, and also the bad actions and words of each and every human. So if a person mentions or remembers God by his tongue, then the angel “Raqib” (Raqib means Observer) writes it down, and if a person mentions or remembers God in himself (suggestions of the soul - his mind) without using the tongue then the angel “ Raqib” does not know. The one who does know this is the creator of mankind “God” and he is closer to us than the (our) jugular vein. So God informs the angel “Raqib” by inspiration, of how this person has just mentioned and remembered God in him self (suggestion of the soul - in his mind) and when the angel “Raqib” receives this inspiration he records it (writes it down) to be saved in a book. The angel “Raqib” is the ambassador of heaven. He writes down all the actions and words that will lead to heaven – Hence the Koran mentions him as ambassador.
11كَلَّا إِنَّهَا تَذْكِرَةٌ 12فَمَن شَاءَ ذَكَرَهُ 13فِي صُحُفٍ مُّكَرَّمَةٍ 14مَّرْفُوعَةٍ مُّطَهَّرَةٍ 15بِأَيْدِي سَفَرَةٍ 16كِرَامٍ بَرَرَةٍ
11 By no means! For it is indeed a Message of remembrance: 12 Therefore let whoso will, keep it in remembrance. 13 In Books held in honour, 14 Elevated and Purified 15 By the hands of Ambassadors 16 Honourable and Loyal/Just. - Abasa, Chapter #80, Verse #11-16
Which means that he (Angle “Raqib”) only records and saves the Good that remained of the person (actions and words) in line with the ayah:
ٌ 12فَمَن شَاءَ ذَكَرَهُ 13فِي صُحُفٍ مُّكَرَّمَةٍ 14مَّرْفُوعَةٍ مُّطَهَّرَةٍ 15بِأَيْدِي سَفَرَةٍ 16كِرَامٍ بَرَرَةٍ
12 Therefore let those who will, remember. 13 In Books held in honor, 14 Elevated and Purified 15 By the hands of Ambassadors 16 Honorable and Loyal/Just. - Abasa, Chapter #80, Verse #11-16
And the ambassadors are the angles of heaven, each human has one on his right side and his name is “Raqib” and his duty as we said is to record and save all the good actions and words of the person from the day he is held responsible till his final and eternal destination.
There is another angel on the left side of each human, his name is “Atid” and he is also of the honored and close angles to God and known to be strong and firm in truth. He is the ambassador of Hell. His duty is to record and save all the evil actions and words (committed by the person) those actions that will lead him to hell. He also writes down all what the person thinks of in his mind (what the soul suggests – in the mind) by inspiration from God.
In line with the ayah:
وَإِن تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللَّهُ
Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it.
Al-Baqara, Chapter #2, Verse #284
So the angle “Atid” also does not know what goes on in the mind of a person. So who knows it? Only God knows what goes on in the mind of a person, and so God informs him by means of inspiration and so he writes it down to be recorded and saved in the book.
Because only God knows what is hidden in the hearts of man.
وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
Taha, Chapter #20, Verse #7
Therefore whatever good a person speaks or does is written by the angel “Raqib” and whatever evil the person speaks or does is written by the angel “Atid”. They do not write everything a person speaks, only those actions and words that leads to heaven or that leads to hell.
All these are just their initial tasks. So do they have another duty?
Yes they have a second important duty and responsibility. This happens when the time of death comes to the person and he must leave this world. During that time the two angles “Atid” and “Raqib” have to finalize their last mission and get the soul of the person out of his body. The Angel of death is “Atid” in case of an evil person who disbelieves and who spoke and acted evil words and actions most of his life. Then the Angel “Atid” pulls the soul out of the body and the angel “Raqib” helps him. This is usually is a very painful process (in the case of an evil person), since the pullout will be accompanied with beating the soul with a stick from the front and the back and so the Angel “Atid” with the help of his companion angel “Raqib” pull out the soul of the evil person together, in addition to other evil souls who reside in the body of that human.
So God never appointed only ONE angel of death to capture the souls of all humans on earth.
I have found that the Koran speaks of many angels of death, for each person there are two appointed on his left is one, and on his right is one, so that means that the number of angles of death is double the number of humans alive and humans dead.
Then someone may ask me about the ayah that speaks of ONE angle of death:
قُلْ يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."
As-Sajda, Chapter #32, Verse #11
Then I reply and explain that the angel of death mentioned here in this ayah, is the angel “Atid” who is the ambassador of Hell and he is also referred to as the bird of the human in his neck.
قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ – 18 قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ19
The (people) said: "for us, we augur an evil omen from you: if ye do not stop, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us." 19 They said: "Your bird is with yourselves: If ye remember? Nay, but ye are a people transgressing all bounds!"
Ya Seen, Chapter #36, Verse #18-19
So it is not one bird but for each person there is one and he is the angel of death “Atid”.
وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ ۖ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا 14اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا
Every man's fate We have fixed a bird on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open. 14 "Read your record: Sufficient is thy soul this day to make out an account against thee."
Al-Isra, Chapter #17, Verse #13-14
The someone might interrupt me and say that the angel of death is called “Ezrael”. Then I reply and say lets see what the Koran has to say about that name. For what is better than the word of God so we don’t stick to speculations and see the truth instead of guess work. Surely guess work does not replace truth. For if I did not want to raise the word of God who has “no equal” I would not have opened this topic about Ezrael at all but your belief in the qualities of Ezrael has become similar to your belief in one of the qualities of God. The “Most knowing”, and the “Most Able” and the “Most knowledgeable” of all things. The name Ezrael was never mentioned for I have never seen the name “Ezrael” mentioned in the Koran, but instead I have read that God has mentioned all the names of the angles of death, even though their numbers are double that of all humans alive and dead, yet we did not find the name Ezrael among those names, and it does not make any sense that it is only one angel for all humans, because this is a quality of the creator of heaven and earth who is “All Knowing” and does not sleep and is Aware of everything, so how can we give this quality to one angel of death and claim that he captures all souls during death at the same time, when there are so many people dying every second all over the world.
Therefore there are two angels and besides their mission to record all actions and words of the person, they are also appointed (these two angles “Atid” and “Raqib”) during the time of death to take the soul in line with the ayah:
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
He is the Conqueror above his worshippers, and He sends record holders (guardians) over you. Till death approaches one of you, our angels take his soul, and they never fail in their duty.
Al-Anaam, Chapter #6, Verse #61
However the case is different for the people who spoke and did more good in this world, the people who will go to heaven. This time the angel appointed to extract his soul is the angel “Raqib” the ambassador of heaven and he receives help from the angel “Atid”. So both of them help to pull the soul of the good person out of his body by means of energizing it (energizing the soul of the believer). For the people of heaven or not equal to the people of hell and so the moments/phases of death are also different.
For if the person is going to hell then the angel “Atid” will extract the soul from the body with the help of the angel “Raqib” and the pulling of the soul is painful and more like snatching accompanied by whipping and beating with sticks on the face and on the back, hard painful beatings in line with the ayah:
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ ۖ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ ۚ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ
"Those whose lives the angels take are unjust to themselves" Then would they (The angels) offer greetings, (The soul of the human then replies) "We did no evil." (Then The angels will reply), "No, but verily Allah knows all that ye did;
An-Nahl, Chapter #16, Verse #28
And as we explained the stretching of the hands of the angles to the disbelievers is through firm and strong beating which is the first phase of torture before they carry them to Hell.
So after the beating the soul is extracted from the body and they carry it to Hell yet the soul cries and screams in fear because it knows after all this beating that it will be send to Hell. .
وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ
If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and were arrogant to reject of His signs!"
Al-Anaam, Chapter #6, Verse #93
And before the soul is thrown in hell it will be questioned, so the angel “Atid” asks it “what evil did you do?” and the soul of the disbeliever replies “we did no evil?” And so this soul is denying everything that the angel “Atid” wrote down and recorded. So “Atid” replies to him that “you did wrong” and that “I did not misjudge you and God will be the judge between us for he knows what you did”.
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ ۖ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ ۚ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ
"Those whose lives the angels take are unjust to themselves" Then would they (The angels) offer greetings, (The soul of the human then replies) "We did no evil." (Then The angels will reply), "No, but verily Allah knows all that ye did;
An-Nahl, Chapter #16, Verse #28
So the dying person denies what “Atid” wrote even though he did not even see his record, and when “Atid” asks him about what he did wrong, he says that he did no evil. Hence God says:
الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ ۖ
"Those whose lives the angels take are unjust to themselves"
An-Nahl, Chapter #16, Verse #28
Then “Atid” replies to him and says
بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ
"Nay, but verily Allah knoweth all that ye did;
An-Nahl, Chapter #16, Verse #28
So these words are spoken by the Angel “Atid” who was accused of being unfair to the soul of the disbeliever who denied he did anything wrong – hereby saying that all what “Atid” wrote and recorded is unjust. So on judgement day “Atid” drags this soul to God for questioning so God judges between them, and together with “Atid” is the angel “Raqib” who is a witness to what happened and to all the writings recorded by “Atid” because he was there when the person spoke or acted in an evil way and “Atid” was recording it, yet angel “Raqib” was not responsible of writing that down since he only writes down the good words and actions. So his(Raqib) role now is a witness, Hence he is also called “Shahid” (witness) – the witness “Raqib” - Al Shahid Raqib – and so he stands as a witness to confirm that all what angel “Atid” wrote is correct and fair and that it all did happen. Yet the evil person or the disbelieving person keeps denying what the witness “Raqib” declared and even starts swearing by God that he did no evil.
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ 23ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ 24انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
22One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?" 23There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah." 24Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.
Al-Anaam, Chapter #6, Verse #22
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ ۚ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ
One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars Al-Mujadila, Chapter #58, Verse #18!
At that moment God seals their mouth and their hands and legs and skin start to speak and declare that they also were witness of the evil actions and words of this person – then God releases their mouth to speak again and they ask their hands, legs and skin “ why did you stand witness against us?” then the hands, legs and skin reply “ God gave us the ability to speak for he is the one who can give this ability to anything” and this is when the Divine judgment is declared to the two angels “Atid” and “Raqib” to throw this evil soul in Hell.
Then his companion (the companion of the human = a demon) says: “my God, I was not unjust to him, but he was lost and far away from truth”, then God replies: “do not argue amongst each other today, my promise is fulfilled, my words are not exchangeable and I am not unjust with my servants”.
سُوۡرَةُ قٓ
وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ (١٦) إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬ (١٧) مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬ (١٨) وَجَآءَتۡ سَكۡرَةُ ٱلۡمَوۡتِ بِٱلۡحَقِّ‌ۖ ذَٲلِكَ مَا كُنتَ مِنۡهُ تَحِيدُ (١٩) وَنُفِخَ فِى ٱلصُّورِ‌ۚ ذَٲلِكَ يَوۡمُ ٱلۡوَعِيدِ (٢٠) وَجَآءَتۡ كُلُّ نَفۡسٍ۬ مَّعَهَا سَآٮِٕقٌ۬ وَشَ?ِيدٌ۬ (٢١) لَّقَدۡ كُنتَ فِى غَفۡلَةٍ۬ مِّنۡ هَـٰذَا فَكَشَفۡنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلۡيَوۡمَ حَدِيدٌ۬ (٢٢) وَقَالَ قَرِينُهُ ۥ هَـٰذَا مَا لَدَىَّ عَتِيدٌ (٢٣) أَلۡقِيَا فِى جَهَنَّمَ كُلَّ ڪَفَّارٍ عَنِيدٍ۬ (٢٤) مَّنَّاعٍ۬ لِّلۡخَيۡرِ مُعۡتَدٍ۬ مُّرِيبٍ (٢٥) ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِى ٱلۡعَذَابِ ٱلشَّدِيدِ (٢٦) ۞ قَالَ قَرِينُهُ ۥ رَبَّنَا مَآ أَطۡغَيۡتُهُ ۥ وَلَـٰكِن كَانَ فِى ضَلَـٰلِۭ بَعِيدٍ۬ (٢٧) قَالَ لَا تَخۡتَصِمُواْ لَدَىَّ وَقَدۡ قَدَّمۡتُ إِلَيۡكُم بِٱلۡوَعِيدِ (٢٨) مَا يُبَدَّلُ ٱلۡقَوۡلُ لَدَىَّ وَمَآ أَنَا۟ بِظَلَّـٰمٍ۬ لِّلۡعَبِيدِ (٢٩) يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٍ۬ (٣٠)
Qaf
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein. (16) When the two Receivers(Angels) receive (him), seated on the right hand and on the left, (17) Not a word does he utter but there is a “RAQIB” (observer) and “ATID”. (ready to note it). (18) And the agony of death cometh in truth. (And it is said unto him): This is that which thou have been avoiding. (19) inspire will be blown into their bodies form. This is the promised Day. (20) And every soul comes, along with it a “Driver” and a “Witness”. (21) (And unto the evil-doer it is said): Thou was in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day. (22) And his companion (comrade) says: This is that which I have ready “Atid”. (23) (And it is said): Do ye twain hurl to hell each rebel ingrate, (24) Hinderer of good, transgressor, doubter, (25) Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom. (26) His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error. (27) He saith: Contend not in My presence, when I had already proffered unto you the warning. (28) The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves. (29) On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come? (30)
Qaf, Chapter #50, Verse #16-30
So the two angels “Atid” and “Raqib” also have two other names, the angel “Atid” is also called: “Sa-iq” meaning (driver) because he drives the evil soul to be judged and then he drives it to Hell. The angel “Raqib” has another name: “Shahid” meaning (witness) because he stands as a witness to declare that everything that his companion (angel “Atid/Sa-iq”) wrote is correct and true.
وَقَالَ قَرِينُهُ ۥ هَـٰذَا مَا لَدَىَّ عَتِيدٌ (٢٣)
And his companion (comrade) says: This is that which I have ready Atid. (23)
And the companion here is the companion of “Atid/Sa-iq” who is the angel “Raqib” also known as “Shahid” and the meaning of companion here is not the companion of the person (human/soul) because the companion of the evil person is a demon.
It is therefore that we learn that the angels of death are “Atid” and “Raqib” also known as “Sa-iq” and “Shahid” so the guardians or record holders are these two angels for each person he has two. Their duty is to record all the deeds and words of a the person/human and they stay with him during all of his life till the time of his death when they extract the soul from the body then if the person is evil the extraction is painful and like snatching and if the person is good it is more like energizing the soul out of the body. After than the soul of that person is taken to Heaven or to Hell. So these two angels are there all the time with the person even after death till they send him to his eternal destiny.
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
He is the Conqueror above his worshippers, and He sends record holders (guardians) over you. Till death approaches one of you, our angels take his soul, and they never fail in their duty.
Al-Anaam, Chapter #6, Verse #61
And here it is clear that the angels were send first to record your words and deeds in the physical/material world then they take your soul when death comes. So they were not send during death but before that and so they are the same angels.
َلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ
If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and were arrogant to reject of His signs!"
Al-Anaam, Chapter #6, Verse #93
As for the statement “Yield up your souls” this is spoken by the angels of death to the soul within the evil person’s body. Then you may wonder why they speak in plural form. Then I explain to you how an evil person has more than one soul in his body. This is because every evil person who does not recite or remember God, for him God appoints an evil soul (demon) as a companion and so they become two souls in one body. So they both share the torture and the pain.
وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَـٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
If anyone withdraws himself from remembrance of ((Allah)) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
Az-Zukhruf, Chapter #43, Verse #36
Hence the angels say: “Yield up your souls” For they speak to the soul of the evil person and the evil soul with it (demon) which is also the companion of that evil human. Therefore after the person’s body parts (hands, legs and skin) stand witness against him he starts to realize how they have a companion, an evil soul (demon) who has been deceiving him and tempting him away from the truth. This is when his companion (the companion of the human = a demon) says: “my God, I was not unjust to him, but he was lost and far away from truth”, then God replies: “do not argue amongst each other today, my promise is fulfilled, my words are not exchangeable and I am not unjust with my servants”. This is when the person says:
حَتَّىٰ إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of the two Easts!" Ah! evil is the companion (indeed)!
Az-Zukhruf, Chapter #43, Verse #38
And this evil companion of the person is an evil soul, so it is not the companion of “Sa-iq/Atid” (the companion of “Sa-iq/Atid” is the angel “Raqib/Shahid”) for the companion of “Atid” stands as a witness to confirm that everything that “Atid” wrote is correct.
And these two angels when they are mentioned as “Sa-iq” and “Shahid” (Driver and Witness) it is only applicable for the evil persons not the good. For the good persons during death their light will come between their hands and their faith will honor them without the need of a driver or a witness for they do not need a driver and a witness so the meaning of
وَجَآءَتۡ كُلُّ نَفۡسٍ۬ مَّعَهَا سَآٮِٕقٌ۬ وَشَيدٌ۬ (٢١)
And every soul cometh, along with it a “Driver” and a “Witness”. (21)
And every soul here is not applicable for the good person who beliefs and who did a lot of good by speech and action. Every soul here refers to every soul of “all those who did evil”. For the good people will have neither fear nor grief and therefore do not need a “Driver” and a “Witness”.
Imam Nasser Mohamed ElYemeni

Sunday, June 13, 2010

Imam's answers to six simple questions

Imam's answers to six simple questions

س 1 . هل تعترف بالغيبة الصغرى والغيبة الكبرى للامام المهدي عليه السلام ؟-
ج1. نعم هما غيبتان للإمام المهدي ناصر محمد اليماني والأولى هي الكُبرى ولم تكن سوى ما يقارب العام حتى إذا تفاجئ بي أهلي بالعراق يوم وقفت إلى جانب السفياني ورأوني في القناة الفضائية ومن ثم بدأت الغيبة الصغرى فأيقنوا أني قتلت وأستيئس جميع الناس الذين يعرفوني من حياتي وأعتقدوا أني قُتلت في حرب العراق ولم تطول الغيبة الثانية ومن ثم تبين لهم أني حياً ارزق وأنتهت الغيبة الثانية
والحمدُ لله ورجعت سالماً بحفظ الله وحمايته لعبده .
Q1. Do you admit in the biggest and the smallest disappearance to Imam Al_Mahdi ?-
A1. Yes they were two disappearances to the imam Nasser Mohammed al-
Yemeni and the first was the biggest one and it was about almost ayear, until my family was surprised when they knew that am in Iraqwhen I stood beside the Sufyani "saddam Hussein " they seen me insatellite channel, after that the smallest disappearance was started, andthey convinced that I was killed, and all the people who knows me in mylife loosed hope and thought that I had been killed in Iraq and the
second disappearances Didn’t take that long until then they surprisedagain when they found that I'm alive, and the smallest disappearanceswas end ,and alhamdo lellah I returned unhurt by Allah's save and by
Allah's protection for his servant

ــــــــــــــــــــــــــــــــــــــــــــ
س2 . كم هو عمرك الان ؟-
ج2 . سوف ابلغ الأربعين عام بإذن الله ليلة الجمعة ليلة غرة الصيام 1 رمضان لعامكم هذ ا ((1430)) للهجره
Q2. How old are you now ?-
A2. I will be 40 year inshallah in Friday night first fasting night 1 Ramadan in
Year 1430 a .h "hegira".
ــــــــــــــــــــــــــــــــــــــــــــ
س3 . هل انت ابن الامام الحسن العسكري ابن الامام علي الهادي ؟-
ج3 . كلا بل إبن مُحمد ولم يكن إسم ابي الحسن ولا ينبغي أبداً أن يكون إسم ابا المهدي بغير الإسم مُحمدوتوفاه الله عام 1992 ميلادي ولم يتوفاه الله قبل مأت السنين فالحق أحق أن يُتبع أخي الكريم
Q3. Are you sun of the Imam Hasan al-Askari sun of Imam Ali al-Hadi ?-
A3. No am not, but sun of Muhammad and never my father's name was
Hasan and it shouldn’t be the mahdi's father name other tha Muhammad name and he rested in peace in 1992 A .D, and Allah didn’tTake him before hundred of years, where the right is deserving of Being followed it dear brother
ــــــــــــــــــــــــــــــــــــــــــــ
س4 . هل الاسم الذي تستعمله الان باسم ناصر محمد هل هو مجازي ام حقيقي ؟-
ج 4 . أي وربي رب السماوات والارض أن ذلك إسمي منذ أن كنت في
المهدي صبياً (ناصر محمد) بقدر مقدور في الكتاب المسطور وينادوني
الناس (ناصر مُحمد) كما سماني أبي يوم ولدتني أمي ولا ينبغي أن
يكون إسم المهدي المنتظر مُحمد إبن الحسن العسكري
ولامُحمد إبن عبد الله بل ناصر مُحمد وذلك لأن المهدي لم يجعله الله نبي ولا رسول بل يبعثه الله ناصر مُحمد صلى الله عليه وأله وسلم ولذلك قدر الله أن يُسميني أبي ناصر محمد منذ أن ولدتني أمي

Q4. Is the name you are using now which is "Nasser Mohammed"
Is Metaphorical or real?-
A4. Yes it's my true name "as Allah who is own the heavens and earth"
Since I was a young mahdi "Nasser Mohammed" with by
Predetermined Destiny and people always called me
"Nasser Mohammed" As like my father called me since
The first time I saw the light "birth day", and it shouldn't be the name of
The awaited mahdi
" Muhammad Ibn Hasan al-Askari "
Or
" Muhammad Ibn Abdullah"
But
It should be "Nasser Mohammed"
And that because Allah never made Almahdi is a prophet or a
Messenger, but Allah sends him as a supporter to Muhammad PeaceBe upon him "Nasser Mohammed" and because so Allah with hisDestiny made my father to call me "Nasser Mohammed" since the first
Time I saw the light,
 ــــــــــــــــــــــــــــــــــــــــــــ
س5 . في اي بلد انت الان ؟
ج5 . في اليمن فأخرج منه إ إلى مكة من بعد التصديق للظهور عند البيت العتيق
Q5. Which country you are living now?
A5. Right now I'm in Yemen, and from it I will travel to makka afterthe Ratification "when people believe about me", to appear in ka'pa
"The old house"
 ــــــــــــــــــــــــــــــــــــــــــــ
س6 .إذا كنت تعتبر جل الناس منحرفين لكونهم لم يصدقو بدعواكم فلماذا لا تنزل الى ساحة القتال وتفتك بهم جميعاٍ ؟
ج6 .قال الله تعالى
  وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ
وقال الله تعالى
لا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ
فكيف تقول فلماذا (فلماذا لا تنزل الى ساحة القتال وتفتك بهم جميعاٍ )
ومن ثم اقول لك إتقي الله فاقسمُ بربي الله العلي العظيم لم يحل الله لكم أن تقتلوا كافراً بالله وبالقرأن العظيم وبكافة الأنبياء والمُرسلين شرط أنه لم يعتدي عليكم فكيف تحل قتل مُسلماً أخي الكريم إن تلك أعظمُ جريمة في كتاب الله رب العالمين وليست سيئة القتل لنفس بغير الحق يجزئ بمثلها عند الله بل وكانهُ قتل الناس جميعاً وأفتيك بالحق لو انك قتلت كافرا لم يقاتلك في دينك ليس إلا بحُجة أنهُ كافر فأقسمُ بالله العظيم إن تلك جريمة وكأنما قتلت الناس جميعاً فاتقوا الله وإنما أبتعثكم الله رحمة للعباد وليس للفساد في البلاد وسفك دماء العباد بغير الحق فمن يجيركم من عذاب الله فهل تريدوا يا معشر المُسلمين ان تفعلوا كما يفعل اليهود المُجرمون في مُختلف البلاد فاتقوا الله فقد جاء بئس شديد وما ادري مالله فاعل بكم إنه حقاً لنباء عظيم أنتم عنه مُعرضون واقسمُ بالله العظيم ربي وربكم اني لم أتلقى خبر كوكب العذاب من وكالة ناسا الأميركية التي أصبحت تُنكر أمره كما يقولون بل تلقيت خبر كوكب العذاب من الله الواحدُ القهار وتكرر الخبر من الخبير العلي القدير إثني عشر مرة وأن أحذر البشر منه تحذيرا كبيراً وصار على الأبواب فتوبوا إلى الله متاباُ أيها المؤمنون لعلكم تُفلحون وسلامُ على المُرسلين والحمدُ لله رب العالمين
أخوكم الإمام ناصر محمد اليماني
Q6. If you consider that most people are lost from the right path due that they didn’t believe your
invitation so why not come down to the battlefield
And Kill them All ?!!
A6. Allah exalted said
وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ 
[١٠:٩٩]
If it had been thy Lord's will, they would all have believed,- all who are on earth! Wilt thou then compel mankind,
against their will, to believe!
A6. Allah exalted said
لَا إِكْرَاهَ فِي الدِّينِ ۖ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انْفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
[٢:٢٥٦]
Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
then how could you ask such question !!!!Then I will say to you fear Allah, and I swear by Allah Almighty the greatest that Allah didn’t allow you to kill who are don’t believe in Allah and in the great quran And also who don’t believe in the prophet and in the messengers except those who are attack you and invade your lands ,so how you allowed to yourself to kill
Muslin?! That action is the biggest crime as it stated in the Allah's bookThe great quran ,and considered to Allah the punishment of who takes life without right is not as well as he did, No, but the punishment as like he takes life All the people
And I inform you with right that if you killed an infidel who didn’t fight you in your religion, just because he is an infidel, then I swear by Allah Almighty that crime was you did it as like you killed all the people, so fear Allah all of you, Allah didn’t send you for the corruptions in the countries And shedding the blood of people without true right, on contrary, Allah sends you for mercy to the people, and if you don’t obey Allah's
Command then who will save you from his punishment, oh Muslims people, do you want to do as what the Jews did (the criminals of them) In different countries, so again fears
Allah, A great punishment has came ,and I don’t know what Allah's reaction on you ,
It's truly big news that most of you ignore it, and I swear by Allah your lord my lord, that I didn’t received the information about the planet of punishment from NASA agency that the agent "nasa" itself became deny the existence of the planet as they say, but i got the news about the planet of punishment only from Allah "no god except him" and it repeated from Allah Twelve times, and to warn the mankind from it very much, and it became very near to happen, so believers , return to Allah by asking from him a forgiveness , That ye may prosper
And peace on the senders
and Praise be to Allah, the Cherisher and Sustainer of the worlds
  ↓↓↓↓

Sunday, June 6, 2010

Jihad is for Allah

Jihad is for Allah
The Imam Nasser Mohamed El Yemeni :
I will inform you and all muslims of Jihad for Allah:
1.Jihad is for Allah to invite people to the truth and Allah did not order us to FORCE people until they become believers, but rather we must invite them by informing them and Allah is the one who judges them not us, in line with the Ayah:
وَإِن مَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ
Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.
Ar-Rad, Chapter #13, Verse #40)
2. Jihad for Allah by implementing the laws of Allah that are in his book, and Allah did not give us a choice – we don’t choose what is the law – and he who violates the law has done injustice to himself. The laws of Allah are applicable on Muslims and Non-believers alike. This is how injustice is prevented – the injustice of one person to another and so injustice ends in the world. This type of Jihad you are not obligated to do unless you are well established on earth – wealth and power – in line with the ayah:
الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ
(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. Al-Hajj, Chapter #22, Verse #41)
But sadly due to the muslim’s ignorance of the basics of Jihad, they twisted their religion in the eyes of the world in addition to the misrepresentation and twisting of Islam by the Jews in the world.
Dear questioner, do you really want the Imam to declare war on every non-believer who never bothered us in our religion –I seek protection with Allah from being ignorant – how can I obey you and disobey the orders of Allah in line with the ayah:
لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. - Al-Mumtahana, Chapter #60, Verse #8)
My dear questioner, May you be guided to truth and forgiven. There are two types of Jihad for Allah:
1-Jihad by inviting people to Allah using the Koran, day and night in line with the ayah:
فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا
Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the
(Qur'an). - Al-Furqan, Chapter #25, Verse #52
قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah. and never will I join gods with Allah." - Yusuf, Chapter #12, Verse #108
And this is so they may find guidance. We are obligated to inform nothing more, so we clarify for them what
Allah has send to them and us and may they find wisdom. In line with the ayah:
وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ
(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought. - An-Nahl, Chapter #16, Verse #44)
فأين تذهبون (26) إن هو إلا ذكر للعالمين (27) لمن شاء منكم أن يستقيم (28)
When whither go ye? 27Verily this is no less than a Message to (all) the Worlds: 28(With profit) to whoever among you wills to go straight: - At-Takwir, Chapter #81, Verse #26)
And this type of Jihad should not be with the sword in line with the ayah:
ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (126)وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ (127)وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ(128)إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ
125Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. 126And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. 127And do thou be patient, for thy patience is but from Allah. nor grieve over them: and distress not thyself because of their plots. 128For Allah is with those who restrain themselves, and those who do good.
And do you know why Allah did ordered us not to FORCE people to become believers using violence? Because if we do so, their faith will be rejected, unless they are truly believers from their hearts so they pray for Allah instead of pray out of fear of us, or belief out of fear of us – but rather fear from Allah in line with the ayah:
إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَـٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ
The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practice regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
And this is because if their believe and their prayer is because of their fear of the muslims, then their prayers and belief will never be accepted and their belief will not be accepted and their charity will not be accepted because they are disbelievers in Allah inside their hearts, so they become like hypocrates, Allah will not accept them because they show something belief and faith yet they hide disbelief and lack in faith, in line with the ayah:
(53)قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ (54)وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ
Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." 54The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger. that they come to prayer without earnestness; and that they offer contributions unwillingly.
Therefore we can not FORCE people to belief in Allah the most Merciful because if they belief out of fear from the muslims and pray then their worship will not be accepted by Allah – therefore Allah did not order us to force people till they are believers but Allah ordered us to convince their hearts with the true religion of Allah, and by inviting them to Allah using wisdom and good advise and clarify for them this religion which came as a mercy to both world -Man and Jin- and Allah did not order us to spill their blood and do injustice to them and take their money and kill them and curse their women and children except those who fight us in our own religion and get us out of our houses and homes, those we were ordered to fight, and hence we reply to the orders of Allah in line with the ayah:
وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.- Al-Baqara, Chapter #2, Verse #190
And this Jihad is mandatory and obligatory, but after you have power and wealth and victory we are obligate to treat them as the Koran ordered us, so we only kill those who kill without right regardless if the killer is muslim or non-muslim, believer or disbeliever, because the laws of Allah are universal for all mankind, it is applicable for both muslim and non-believer. The question we may ask here is, what if a muslim kills a disbeliever with no right to do so, do we still apply Allah’s judgment on him? The answer is from the Koran, Allah says:
مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا
if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people - Al-Maeda, Chapter #5, Verse #32
The Imam Mahdi will rule with the true rule of Allah. A muslim who kills a disbeliever with no right to do so, claiming that he killed him because of him being a disbeliever – he who does this – he is like someone who killed the all the people on earth muslims and non believers. The same for some who is a disbeliever and kills a muslim with no right to do so. So the killer weather he is a muslim or a disbeliever will be killed in line with Allah’s justice in his book so they are both an example, and so we stop those who spread injustice and corruption on earth. This is how we stop the injustice between one person and another. Yet they are free to choose their belief, because Allah did not order us to force people to believe in line with the ayah:
لَا إِكْرَاهَ فِي الدِّينِ ۖ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.
But does that mean we let the people who perform corruption and injustice on earth do as they please after we achieve power ?
never, and this is in line with the ayah:
وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ (28)لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ (29)إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ ۚ وَذَ‌ٰلِكَ جَزَاءُ الظَّالِمِينَ (30)فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ (31)فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ ۚ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَـٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي ۖ فَأَصْبَحَ مِنَ النَّادِمِينَ (32)مِنْ أَجْلِ ذَ‌ٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَ‌ٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ (33)إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ۚ ذَ‌ٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ (34)إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ ۖ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ(35)يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ
Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah.: It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "(Allah) doth accept of the sacrifice of those who are righteous. 28"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds. 29"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." 30The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones. 31Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets- 32On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land. 33The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; 34Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful. 35O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
Imam Nasser Mohamed El Yemeni