The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..
O the guest the so-called Dia’a, I see that you issue fatwa in the intercession of the servant for the servants between the hands of the Worshiped Lord! But Allah glory be to Him says that He does not know in the intercession of a servant for the servants in the heavens and the earth, and we will reply to you and to those who believe in the intercession of the servants directly from Allah: {And they worship besides Allah that which can neither harm them nor benefit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18
And preceded from the Imam Mahdi an explanatory-statement we proved the absolute nullification for the intercession of the servants for the servants between the hands of the Worshiped Lord with a copy for Dia’a and who associated (with Allah) because of the doctrine of the intercession for the servants between the hands of the Worshiped Lord, and here is more of the proof to you for affirming the nullification of intercession of the servants for the servants between the hands of the Worshiped Lord, and it is supposed to be sufficient for you the response from Allah to those who possess the doctrine of the intercession for the servants between the hands of the Worshiped Lord in the word of Allah the Most High: { These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18
:But we increase details to you with this explanatory-statement we have wrote it previously as follows
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, I do not discriminate between anyone of His messengers and I am of the Muslims..
Allah’s peace, mercy and His blessings be upon you, O you the questioner, I am the Imam Mahdi I pray for forgiveness and I salute my grandfather Mohammad messenger of Allah and his virtuous family and his best companions who were with him wholeheartedly and I salute them with the best salutation, Allah has issued fatwa to you about his best companions and they are who believed and supported Mohammad messenger of Allah before the victory and the strengthened him in the hard times before the empowerment with the manifest victory of Mecca, those I complement them altogether as Allah complemented them in His decisive Book in the word of Allah the Most High: {Muhammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward}Truthful Allah the Great [Al-Fatt-h] 48:29
And from them is Abu Bakr (Al-Siddiq) a man of Truth who believes in the Truth — from the best foremost supporters, and for the companions of Mohammad messenger of Allah wholeheartedly, and Allah mentioned his companionship in the decisive book in the word of Allah the Most High: {If you help him not, Allah certainly helped him when those who disbelieved expelled him — he being the second of the two; when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquility on him and strengthened him with hosts which you saw not, and made lowest the word of those who disbelieved. And the word of Allah, that is the uppermost. And Allah is Mighty, Wise.}Truthful Allah the Great [Al-Tawba] 9:40
And I the Imam Mahdi pray for forgiveness upon my father the Imam Ali, and Abu Bakr, and Omar, and Othman, and all companions of Allah’s messenger whom were with him wholeheartedly and I salute them all a salutation from their Lord, and I say about them generous word that they are indeed from the best foremost supporters in the era of hardship before the empowerment with the manifest victory, those whom Allah is well pleased with them and they are well pleased with Him. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquility on them and rewarded them with a near victory,}Truthful Allah the Great [Al-Fatt-h] 48:18
Isn’t it Abu Bakr and Omar indeed Allah was well pleased with Both of them to the fact both of them of the believers whom they swore allegiance to Allah with the allegiance to His messenger under the tree, and for that most certainly that both are from the believers given the good news in the Bliss of Allah’s pleasure with the me. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree..}Truthful Allah the Great?
As for Muawiya son of Abi Sufyan and his son Yazid, surely has preceded the True judgement about them in the True narration that they are transgressing group against the dutiful ones, and you would never see me cursing anyone of the Muslims even if I knew that they were wrong except the hypocrites who the show belief and conceal disbelief, as for other than that certainly the judgement is for Allah Who knows of what is in themselves, so I abide by the word of Allah the Most High: {Those are a people that have passed away; for them is what they earned and for you what you earn; and you will not be asked of what they did.}Truthful Allah the Great [Al-Baqarah] 2:134
O you the genius, if you really genius then seek with the Imam Mahdi to gather the Muslims to treat their wounds and purifying their hearts for the unity of their rank in order for their strength get stronger then with Allah’s permission we make them the best nation brought forth for the people, they do not split their religion into sects and parties, surly this is forbidden in Allah’s Book in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105
Do you know the Truth for the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments..}? These are the decisive verses the clear arguments to the scholar and the ignorant among you. Confirming with the word of Allah the Most High: {If you shun the grievous things which you are forbidden, We shall do away with your evil (inclinations) and cause you to enter an honorable place of entering.}Truthful Allah the Great [Al-Nesã´] 4:31
Indeed that from the grievous things; is your differences in religion which causes the splitting of the Muslims into sects and parties, so you would fail and the blow of your strength departs as your case (now), surely that is of the grievous things which you are forbidden the non splitting in religion and the destruction of the Muslims’ unity, and for that Allah promised you with a warning of the grievous chastisement for if you violated His command. Confirming with the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105
And the reason of the chastisement; because they turned away from the clear arguments from their Lord in His decisive Book. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, for that you find the Imam Mahdi calling on scholars of the Muslims and their nation to resort for judgement to the verses of the Book the clear arguments for the scholar and the ignorant among you.
The question that the Awaited Mahdi directs it to all scholars of the Muslims is: Why they do not respond to the caller to the arbitration to the verses of the Book the clear arguments in the decisive grand Quran if they are believing in it? And they are still following the faith of a group from the people of the Book of whom turned away from the call of resorting for judgement to Allah’s Book the grand Quran? And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Ãli-´Imrãn] 3:23
That’s because there is in the judgement in what they differed in their religion. Confirming with the word of Allah the Most High: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you..}Truthful Allah the Great [Al-Mã´edah] 5:48
And Allah the Most High said: {Surely this Quran declares to the children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76
But they turned away from the call of resorting for judgement to Allah’s Book. Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn away and they withdrew}Truthful Allah the Great [Ãli-´Imrãn] 3:23
The question that comes up is: Why you are following their faith and turn away from the call of resorting for judgement to Allah’s Book as they turned away? And why you go their way and turn away for the verses of the Book the clear messages to the scholar and the ignorant among you? Do you accept for yourselves to be of the transgressors who turned away from messages of the Book the clear arguments for the scholar and the ignorant among you? You should remember the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, that’s because it is from verses of mother of the Book the clear arguments, they are basis of the Book. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book..}Truthful Allah the Great [Ãli-´Imrãn] 3:7
And from the verses of the Book the clear arguments to the scholar and the ignorant among you is the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
And the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254
But unfortunately you will find yourselves turning away from the clear arguments verses of the Book that are the mother of the Book, and you follow the allegorical-similarities in the intercession and the explanation of them is not as you claim! How? They are allegorical-similar verses have explanatory-statement for them other than the apparent of it that is allegorical-similar, and Allah did not command you in holding fast with the outer-meaning of them because they are from the secrets of the Book, and none knows its interpretation except Allah, and those who know in its interpretation the well rooted in the knowledge of the selected Imams (chosen by Allah) if they are founded among you, and if they are not preset surely Allah did not command you to follow the outer-meaning of them; in fact He commanded you to follow the clear arguments of the decisive verses of the Book to the scholar and the ignorant among you everyone with clear Arabic tongue. But you followed the apparent of the allegorical-similar seeking the proof for the narrations and narratives of sedition that been inserted which some of it comes matching with the outer-face of the allegorical-similar, and for that you followed the apparent of the allegorical-similar seeking to prove the narratives of seduction that been placed in, while you do not know that it is inserted, in fact you claim that the narration or the narrative is only an interpretation to this verse, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the seduction, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
Perhaps one of the questioners would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, isn’t it the True explanatory-statement comes similar to verses of the Quran confirming with the narration of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, he said: [what is similar with the Quran is surely from me]?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: Oh by Allah yes, on a condition that the narration is not contrary to one of the decisive clear verses of the Book, surely there should not be contradiction in the words of Allah glory to Him and Highly Exalted (beyond measures). And come for we increase knowledge to you, surely the allegorical-similar verses have an explanatory-statement other than the outer-face of them totally, and for that none knows the its interpretation except Allah, but the narration of seduction comes being similar with the appearance of it exactly. In this case why Allah the Most High says: {And none knows its interpretation except Allah}Truthful Allah the Great? The intended is the allegorical-similar. Therefore, if the narration is an interpretation to that verse it would not have been completely similar with the outer-face of it.
But, O folks, Don’t you know that the apparent of the allegorical-similar you find it differ with the decisive clear verses of the Book they are the (basis) mother of the Book? That’s because Allah placed in them secrets in the Book that knows of it the rooted in knowledge among you whom do not say of Allah what they do not know, And Allah did not make the argument against you in the allegorical-similar verses which none knows its interpretation except Allah, in fact He commanded you only in believing then that they are as well from Allah and ordered you to follow the decisive clear verses of the Book, none turns away from them then follows the apparent of the allegorical-similar except there is in his heart a deviation from the decisive clear Truth, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the sedition, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
Therefore Allah commanded you to follow the decisive verses of the Book and ordered you in believing in the allegorical-similar verses that none knows its interpretation except Allah, won’t you keep your duty? But I am the Awaited Mahdi, Allah granted me the knowledge of the Book the decisive and the allegorical-similar to it to make me witness over you with Truth if you turned away from the call to the decisive Book of Allah. Confirming with the word of Allah the Most High: {And those who disbelieve say: You are not a messenger. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.}Truthful Allah the Great [Al-Ra`ad] 13:43
And since that Allah granted me the knowledge of the Book so most definitely I know the decisive of it and my Lord taught me the allegorical-similar of it which none knows its interpretation except Allah, but most of you are ignorant despite I call you to the arbitration to the decisive verses of the Book that are mother of the Book, none deviate from what came in them except who is in his heart deviation from the Truth, so who is he does not know in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}? Truthful Allah the Great [Al-Baqara] 2:254
And the question of the Imam Mahdi: Isn't Allah's word decisive and clear nullifies the intercession of the servants between the hands of the Worshiped Lord, and for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
Look at the word of Allah the Most High: {there is no protector for them, nor any intercessor besides Him}, but those who do not believe in Allah except they are associating (with Him) they will say: " Slow down, slowly O Nasser Mohammad Al-Yemeni, it is only nullifying the intercession for the disbelievers, but the believers it is for them the intercession between the hands of their Lord, and for that will intercede for them Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family". Then the Awaited Mahdi replies to him , and I say: We will wait and see it you were truthful or you were of the liars from whom they say against Allah what they do not know, and we will find the judgement between us from Allah in His decisive Book in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254
And you find the speech directed to the believers and Allah nullifies the intercession for them between the hands of their Lord. Confirming to the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession.}Truthful Allah the Great [Al-Baqara] 2:254
The question that comes up: Isn't it the word (no) = (La) is nullifying in the dictionary of the Arabic language, and for that you say (La elaha ella Allah) = (no god except Allah), as well the nullifying came in the word of Allah the Most High: {nor intercession.} meaning that no intercession for a friend or a prophet between the hands of his Lord to intercede for the believers, as that the word (laysa) = (not, nothing) don't you know it is from the words of the absolute negation? And for Allah the Most High said: {Not a thing is like Him; and He is the Hearing, the Seeing.}Truthful Allah the Great [Al-Shoo`arã] 42:11
And for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
Don't you see that the Imam Mahdi argues with you with the clear verses of the Book to the scholar and the ignorant among you, they are the mother of the Book for correcting the True doctrine? So why don't you follow the clear verses of the Book to the knowledgeable and the ignorant among you, so are you transgressors? And Allah the Most High said: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqara] 2:99
And Allah the Most High said: {And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if you call them to the guidance, they will even then never follow the right course.}Truthful Allah the Great [Al-Kahf] 18:57
And Allah the Most High said: {He it is Who has revealed the Book to thee; some of its verses are decisive — they are the basis (mother) of the Book}Truthful Allah the Great [Ãli-´Imrãn] 3:7
And Allah the Most High said: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power (having control over all things). You do not have besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajdah] 32:4
And Allah the Most High said: {And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (men) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved.}Truthful Allah the Great [Al-An`ãm] 6:70
And Allah the Most High said: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Yunus] 10:18
And Allah the Most High said: {And warn them of the day that draws near, when hearts, grieving inwardly, rise up to the throats. The iniquitous will have no friend, nor any intercessor who should be obeyed.}Truthful Allah the Great [Ghãfer] 40:18
But whose in his heart diversion off the Truth would never be able to deny the decisiveness of what came in the (verses); in fact he will turn away from them as if he does not know about them and and (keeps) arguing with me in the allegorical-similar verses of the Book in the mention of intercession as the example of the word of Allah the Most High: {Who is he that can intercede with Him except by His permission? }Truthful Allah the Great [Al-Baqara] 2:255
And Allah the Most High said: {There is no intercessor except after His permission.}Truthful Allah the Great [Yunus] 10:3
And Allah the Most High said: {And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28)}Truthful Allah the Great [Al-Anbyã´] 21:26-28
And Allah the Most High said: {And they ask you about the mountains. Say: My Lord will scatter them, as scattered dust,(105) Then leave it a plain, smooth, level,(106) Wherein you see no crookedness nor unevenness.(107) On that day they will follow the Caller, in whom is no crookedness; and the voices are low before the All Merciful God, so that you hear not but a soft sound.(108) On that day no intercession avails except of him whom the All Merciful allows, and whose word He is pleased with.(109)}Truthful Allah the Great [T.H.] 20:105-109
And Allah the Most High said: {And those whom they call upon besides Him control not intercession, but he who bears witness to the Truth and they know (him).}Truthful Allah the Great [Al-Zukhruf] 43:86
And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
O scholars of the Muslims and their nation, we only avoid interpreting the allegorical verses of the Book in the secret of the intercession so the Truth does not increase to you trial to your trial, because some people whom the Truth does not increase them but impurity upon their impurity, but I exhort you only to one thing perhaps that you think of the exception and it is the word of Allah the Most High: {..except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great, well look at the word of Allah the Most High: {and pleases (Him)}Truthful Allah the Great.
Therefore, the intercession is not as you claim, in fact there is a servant exists among the servants, Allah permitted for him to speak to his Lord in this matter from among the dutiful altogether, and Allah would never ask the intercession praise be to Him the Most High, the Exalted (beyond measures)! In fact he spoke to his Lord that he refuses the heavenly-garden of bliss and he wants the achievement of the Greatest Bliss that is greater than it, and it is that Allah being pleased inside Himself, but Allah would never get pleased inside Himself till He makes all His servants to enter in His mercy,and for that Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
Therefor, the attainment of the intercession is that Allah being pleased inside Himself, and how would He be pleased inside Himself? Until He makes all His servants to enter in His mercy and then comes the intercession from Allah Him Alone no partner for Him, and here is the big surprise with the people of hell-fire. Confirming to the word of Allah the Most High: {Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
And Allah the Most High said: {And intercession avails not at His presence, except of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
As for the explanatory-statement for the word of Allah the Most High: {And intercession avails not at His presence, except of him whom He permits.}Truthful Allah the Great, Allah does not intend that He permitted for him to intercede for His servants; in fact He granted permission to him to address his Lord in this matter because he will speak aright and because Allah is Most Merciful to His servants than His servant, so how can he intercedes for them between the hands of their Lord? And for that Allah granted permission to him from among the dutiful because he will say aright and would never dare to go for the intercession between the hands of his Lord praise be to Him the Most High, the Exalted beyond measures, and for that you would never find all the dutiful from jinn and human and the close angels of the All Merciful, you would never find them possess (the right) from Allah to address Him in this matter due to the reason that they altogether do not know Allah's name the Greatest which He made it a secret within Himself, and for that Allah the Most High said: {Surely for those who keep their duty are achievements,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying(35) A reward from your Lord, a gift sufficient;(36) The Lord of the heavens and the earth and what is between them, the All Merciful, they do not possess from Him the right to address Him.(37)}Truthful Allah the Great [Al-Naba´] 78:31-37
O worshipers of Allah look at Allah's decisive Book that is giving you fatwa that the dutiful among mankind and jinn they do not possess from the All Merciful the right to address (Him) in the intercession matter, as that the angel Gabriel and all close angels of the All Merciful. Confirming to the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38. Then Allah made exception to one servant from Allah's servants, and Allah the Most High said:{ .. except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38
And that is the only one servant whose given the right for him to address his Lord in this matter because Allah knows that His servant will argue his Lord by the right words and would never intercede, and it should not be for him that he intercedes between the hands of Who is Most Merciful to His servants than His servant praise be to Him the Most High, the Exalted (beyond measures); in fact he addresses his Lord in achieving the Greatest Bliss that is greater than the bliss of His heavenly-garden, and he want from his Lord to be pleased.. (((and pleases Him))). Therefore the intercession is that Allah to be please inside Himself, for that His servant will address his Lord in achieving the Greatest Bliss that is greater than His heavenly-garden (((and pleases (Him))). And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
And how would Allah be pleased inside Himself? And that until He makes His servants who took their share of the chastisement, to enter His paradise, Allah the Most High says: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
Therefore, the intercession is for Allah Him Alone no partner for Him and it would never be achieved until He is pleased, so if He is pleased inside Himself then His mercy is achieved to His servants so it intercedes for them His mercy rather than His wrath. In confirming to the word of Allah the Most High: {Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, All Knowing of the unseen and the seen, You judges between Your servants as to that wherein they differ.(46)}Truthful Allah the Great [Al-Zumar] 39:44-46
So who is he that is more merciful to you than Allah the Most Merciful of all the merciful ones? O folks, don’t you know that He is sorrowing over His servants whom they wronged themselves despite that He did not wrong them a thing? And we are still reminding you in Allah’s sorrow upon His servant, Allah the Most High say: {O sorrow upon the servants!}Truthful Allah the Great [Y.S.] 36:30
As for who wronged themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56. Does the sorrow coexist with the anger? In the meaning of, is it possible that Allah gets angry upon people and at the same time is sorrowing upon them? And the answer is: No; Surely the sorrow happens in the Lord's Self after that His servants get sorrow over themselves, so the wrongdoer to himself say: {O my sorrow on what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
Only the sorrow happens in the Lord's Self after that Allah annihilates them because of the prophets' call against them, so Allah fulfills to them what He promised them so He destroys their enemy an utter destruction. But His servants they are not easy for Him even He did not wrong them in a thing, and that’s because of His attribute which He made it within Himself and it is the mercy, and it is not like the mercy of the mother to her disobedient son, if she looked at him screaming in hell fire. In fact His sorrow over His servants whom they wronged themselves is more severe and greater, and that's because Allah is Most Merciful of all the merciful ones, so after destroys His servants the deniers of their Lord's messengers and refused to respond to Allah's call to forgive them, and Allah the Most High said: {and they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He calls you to forgive your sins for you,(10)}Truthful Allah the Great [Ibrahîm] 14:9-10
Until when the messengers believed that their people denied them so they gave-up in despair of guiding them, then they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89
Then Allah's victory comes to them and Allah would never fail His promise to His messengers and His friends so He supports them against their enemy so they become predominant, then He makes them inherit the land after them, and Allah the Most High said: {And how many a sign in the heavens and the earth do they pass by! yet they turn away from it.(105) And most of them believe not in Allah without associating others (with Him).(106) Do they then feel secure from the coming to them of an all-encompassing chastisement from Allah or from the coming to them of the hour suddenly, while they perceive not?(107) Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.(108) And We sent not before you any but men, from the people of the towns, to whom We sent revelation. Have they not then traveled in the land and seen what was the end of those before them? And certainly the abode of the Hereafter is best for those who keep their duty. Do you not then understand?(109) Until, when the messengers despaired and (the people) thought that they were told a lie, Our help came to them, and whom We pleased was delivered. And Our punishment is not averted from the guilty people.(110) In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it, and a distinct explanation of all things, and a guide and a mercy to a people who believe.}Truthful Allah the Great [Yusuf] 12:105-111
And Allah the Most High said: {And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49
And Allah the Most High said: {And they did not do Us any harm, but they wronged their own souls.}Truthful Allah the Great [Al-Baqara] 2:57
But O beloveds of Allah, O community of fathers and mothers, imagine if one of your children disobeyed you throughout his life did not obey a matter for you, and after his death you found out about him, and lo! he is screaming from the intensity of the burning torment in hell fire, so imagine now how much will be your sorrow over your children! So what’s your thinking about their Lord's sorrow Who He is Most Merciful? And Allah is the Most Merciful of all the merciful ones! Or have you not find in His decisive Book that He is sorrowing upon His servants, and Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow upon the servants! Never does a messenger come to them but they mock him.(30)}Truthful Allah the Great [Y.S.] 36:29-30
As for the wrong doers to themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
And as for the others: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Ãli-´Imrãn] 3:170
And as for the people whom Allah said about them: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him,}Truthful Allah the Great [Al-Mã´edah] 5:54. How would they be pleased in the heavenly-garden of bliss while their Imam just taught them that Who they love Him is sorrowing within Himself upon His servant who wronged themselves? And for that they want to achieve the Greatest Bliss that is greater than His heavenly-garden.
And all Allah's righteous servants love their Lord because He has done good to them and saved them from His hell-fire and made them enter His heavenly-garden, but the people whom Allah promised in them in His decisive Book their love to their Lord is far above the material (things), and for that you do not find Allah mentioned His hell-fire or mentioned His heavenly-garden, in fact Allah the Most High said: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Mã´edah] 5:54
And here stop those of understanding-minds for thinking so they say: " If we really were loving Allah the greatest love that is greater than the bliss (of paradise) and the pure beautiful ones, so what is the use of enjoying with the bliss of the heavenly-garden and its pure beautiful ones while the Imam Mahdi just taught us that our beloved the Greatest is sorrow ing and sad upon His servants whom they wronged themselves?". Those Allah can never please them with the pure beautiful ones, in fact they joined by the side of the Imam Mahdi so they thrive in achieving the Greatest Bliss until the sorrow departs from Himself upon His servant (((and He is pleased))), surely that is their hope and the utmost of their aim and all their wish and their goal altogether, so do you know why? Because they are people (((whom He loves them and they love Him))), so whoever was one of them, by Allah he finds no mean but to follow the Imam Mahdi so he forbids upon himself the heavenly-garden of his Lord, and he says: " And how can I be pleased in the heavenly-garden of bliss and the pure beautiful ones of it, and its castles while the most loved thing to me is saying: (((O sorrow upon the servants)))?
We are still reminding you in Allah’s sorrow within Himself till you do not pray against His servants, in fact you should have patience upon His servant until He guides them, and I mean the patience upon who their effort goes astray in this world’s life, and they think that they are being guided, and that's because they did not see after what you saw it O community of the supporters, surely a goodly patience, perhaps that Allah guides them altogether by His mercy which He ordained upon Himself our Lord embraced everything in mercy and knowledge.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
