Saturday, August 16, 2014

I bear witness for Allah the testimony of the certain Truth in the worldly life and in the hereafter that Allah's pleasure upon his servants is the greater bliss than the bliss of His paradise..


 I bear witness for Allah the testimony of the certain Truth in the worldly life and in the hereafter that Allah's pleasure upon his servants is the greater bliss than the bliss of His paradise..
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and the messengers the trusted illiterate prophet and his pure righteous family and the followers of the Truth til the day of judgement.
I seek refuge in Allah from the anger of Allah by Allah's pleasure upon His servants for the fact of Allah's pleasure upon His servants is the greater bliss than the bliss of His paradise, and not the Imam Mahdi who declared in that Allah's pleasure upon His servants is the greater bliss than the bliss of His paradise; but Allah who declared to you in that, in confirming to the saying of Allah the Most High:

 {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater, that is the greatest triumph.}
 Truthful Allah the Great [Al-Tawba] 9:72
But you and people like you disbelieved in Allah's declaration in His decisive Book that Allah's pleasure upon His servants is the greater bliss than the bliss of His paradise despite that this declaration is the most decisive and clearer than the clear decisive verses of the Book, it is then we repeat it, despite your hate for what came in it. And Allah the Most High said: 

{Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater, that is the greatest triumph.} 
Truthful Allah the Great [Al-Tawba] 9:72
And you came to us as if it is the first time you argue with us, but in new name and you are included from among those who hated the pleasure of Allah so He discredit their deeds, in fact from who Allah said about them:

{But how will it be when the angels cause them to die, smiting their faces and their backs?(27) That is because they follow that which displeases Allah and are averse to His pleasure, so He makes their deeds fruitless.(28) Or do those in whose hearts is a disease think that Allah will not bring forth their spite?(29)}
 Truthful Allah the Great [Mohammad] 47:27
And you are still hindering off the fulfillment of Allah's pleasure in every trick and means for it is the exact opposite goal to the jinn and human's satans' goal and for the fact that the Imam Mahdi Nasser Mohammad and his supportive helpers are thriving day and night to make the people a one nation on the right path to fulfill the pleasure in Allah's Self upon His servants for that is the Greatest Bliss for us, and the servants of the Greatest Bliss know it a certain knowledge and they are upon that of who are witnessing, and they felt it now, and the souls of the people whom Allah loves and they love Him being convinced by it and they are still in the worldly life so they knew that they truly would never accept with the kingdom of their Lord until He is pleased because the pleasure of their Lord's Self is the Greatest Bliss to them, it is then they saw the reality of Allah's declaration in His decisive Book:

 {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater, that is the greatest triumph.}
 Truthful Allah the Great [Al-Tawba] 9:72
And for that they would never accept in the kingdom of paradise which its width is the heavens and the earth until their Lord the love of their hear is pleased, isn't it that Allah just made it a proof in themselves that the pleasure of their Lord's Self upon His servants is truly the greater bliss than the bliss of His paradise? And they are upon that of whom are witnessing, and you would never be able to tempt them ever ever ever for the fact of the reality became firmly rooted in their hearts as firmly rooted their belief in Allah the Lord of the worlds, and Allah affirmed their hearts in that. For what is less than that we do not guarantee your temptation for them, and non be firm with the Imam Mahdi Nasser Mohammad until the fulfillment of the great noble goal except the servants of the Greatest Bliss people whom Allah loves and they love Him the top sincere of humans and the best of creatures, and for what bellow that they are being exposed to your tempting and your hindering off fulfilling Allah's pleasure with every trick and means, and the proof for that is your escaping from the earnest prayer, and if I call you for the earnest prayer you would run away like your companion if you are not him, but surely you are from his party if you were not him.In any case you do not fear the transformation into pigs perhaps Allah postpone that until He wills to transform who He wills to pigs and a miserable destination, and the most important is that we earnestly pray to Allah and make the curse of Allah upon the wrongdoers so he taste the evil consequences of his conduct every rebellious satan, but I hope from my Lord if the earnest prayer happened that He dose not curse except the satans of the jinn and humans whom they show faith and they hide the disbelief and the cunning to hinder off the fulfillment of the All Merciful's pleasure for they hated Allah's pleasure and Allah will allow nothing except the perfection of His light even though the criminals hated (it) who they followed what that which displeases Allah and hated His pleasure. Whatever the case it would be clarified from your oncoming replies that how much you spite and hate the Imam Mahdi great great hatefulness, and you will die of you rage and you would never get good.
And in-respect to the three questions which you want the decision in it we will answer you upon it so you do not accuse us that we evade answering your questions which many of it is a waist of time and make the Imam Mahdi busy off His global call, but your questions is with importance and for that we will respond to it with the bridling authority of knowledge from the decisive Great Quran and we quote from you statement what follows:
My honorable brother Nasser so as not to prolong upon you and so you do not choose from my words what suites you then you reply to it and leave some of it, I will limit to you three abbreviated questions only and I ask you to answer with the Decisive and not go about in any other topic .... The first...Allah the Most High said:They would desire to come forth from the Fire, and they will not come forth from it, and theirs is a lasting chastisement.reply to this verse and do not go about out of it...
The second...Allah the Most High said:
Till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of those who submit. What! Now! And indeed before (this) you did disobey and thou wast of the mischief-makers!
And on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.
pharaoh had regret and was sorrow before he dies and had bear witness that there is no god but Allah at the time of his drowning.. so why Allah had no sorrow upon him when the regret and sorrow fell in pharaoh's self and on top of this his soul was still in this world? With that Allah says: And on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement. The third..Allah the Most High said:It was not but a single cry, and lo! they were still. O sorrow upon the servants! Never does a messenger come to them but they mock him.If we suppose that Allah he is the grieving, here the sorrow came after the single cry and the death of the mockers and not when they entered the fire then they grieved and regret then Allah grieves upon their grieve and their regret you do not have except this verse, which its interpretation on the posit of what you say isn't it that? If we suppose that Allah was sorrow where is the evidence that He will get out the mockers and the disbelievers from the fire?
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End of quote
We begin with the bridling reply from the decisive Great Quran upon the first question as follows:  

{They would desire to come forth from the Fire, and they will not come forth from it, and theirs is a lasting chastisement.}
 Truthful Allah the Great [Al-Ma-eda] 5:37
Then we say that is Allah's judgement upon them by the eternal abode in hell fire, and they change it by the supplication and imploring to their lord and not associating with Him a thing, so here Allah changes the judgement in application for the Lord's willingness for the fact that Allah has power over all things for He is capable onto getting them out from the fire. In confirming to the saying of Allah the Most High: 

 {On the day when it comes, no soul will speak except by His permission; so (some) of them will be unhappy and (others) happy.(105) Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning (106) Abiding therein so long as the heavens and the earth endure, except as what your Lord willed. Surely your Lord is Doer of what He intends.(107)}
 Truthful Allah the Great [Hood] 11:105-107
And in confirming to the saying of Allah the Most High:

 {And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which You did appoint for us. He will say: The Fire is your abode — you shall abide therein, except as Allah please. Surely your Lord is Wise, Knowing.} 
Truthful Allah the Great [Al-Anam] 6:128
The reason for the exception in changing the judgement of the abode is for the denying the limitation of Allah's capability, His generosity, His mercy, and His response to His servants' supplications, who ever despair from the mercy of his Lord he just wronged himself great wrongful and he will stay in hell fire as long he stay despaired from his Lord's mercy, like the desperation of pharaoh from Allah's mercy and the despair of those who followed him. We come to the answer for your second question, and we quote from your statement as follows:
The second...Allah the Most High said:
Till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of those who submit. What! Now! And indeed before (this) you did disobey and thou wast of the mischief-makers!
And on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.
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End of quote
Then we come with the bridling answer with the Truth that it is not benefiting their confession in wronging them selves so they would believe in Allah alone as long it did not accompany that the supplication and the pleading to the Lord wishing His mercy, but pharaoh and his assembly and whoever was upon his likeness were giving up in despair from the mercy of Allah, so look at their desperation from Allah's mercy after the issuance of Allah's judgement for them (being in hell fire) for eternity, and Allah the Most High said:

{And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers, can you then avert from us some of Allah's chastisement? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us.} 
Truthful Allah the Great [Ibraheem] 14:21
You never can say that Allah is not capable upon getting them out with His mercy if they implore with humility to their Lord and knew that Allah is powerful over every thing and that the mercy of Allah compass all things. In confirming to the saying of Allah the Most High:

{Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning (106) Abiding therein so long as the heavens and the earth endure, except as your Lord please. Surely your Lord is Doer of what He intends.(107)} 
 Truthful Allah the Great [Hood]11:106-107
And in confirming to the saying of Allah the Most High:

 {And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which You did appoint for us. He will say: The Fire is your abode — you shall abide therein, except as Allah please. Surely thy Lord is Wise, Knowing.} 
Truthful Allah the Great [Al-Anam] 6:128
Then we come to the answer for your third question, and we quote from your statement as follows:
The third..Allah the Most High said:
It was not but a single cry, and lo! they were still. O sorrow upon the servants! Never does a messenger come to them but they mock him.If we suppose that Allah he is the grieving, here the sorrow came after the single cry and the death of the mockers and not when they entered the fire then they grieved and regret then Allah grieves upon their grieve and their regret
you do not have except this verse, which its interpretation on the posit of what you say isn't it that?
If we suppose that Allah was sorrow where is the evidence that He will get out the mockers and the disbelievers from the fire?
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End of quote
It is then we leave the reply upon you directly from Allah the most Merciful of the merciful ones: 

{Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning (106) Abiding therein so long as the heavens and the earth endure, except as your Lord please. Surely your Lord is Doer of what He intends.(107)} 
Truthful Allah the Great [Hood] 11:106-107
Indeed that the Imam Mahdi seeks to define the value of Allah, His true value so never hinder us off that whether you were from human satans who they show faith and conceal disbelief or from the ignorant who did not value their Lord as He should be valued, indeed there are other issues so why the focus on arguing about the basic for the call of the Imam Mahdi Nasser Mohammad? To take his attention away and from his supportive helpers off the call for fulfilling the pleasure of Allah's Self upon His servants. So then how we are upon clear falsehood! But the judgement is for Allah and it is not up to you the matter in a thing who you name yourself (judgement of Allah). And peace be upon the messengers, and praise be to Allah Lord of the worlds.Allah's khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni

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20 - 10 - 1435 AH
16 - 08 - 2014 AD

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